This is all I care about my friend - this is our burden for ALL of His Sheep ... that we would not feed HIS SHEEP anything except what we ALL will be JUDGED BY.When WE stand before JESUS, on Judgment Day, HE will ask us ALL, "WHAT DID YOU DO WITH "MY WORD" and MY SPIRIT OF TRUTH ? Where did you graze ? And WHY ?"All Excerpts Below -DIAPRAX Goes to Seminary By Paul Proctor The goal of Diaprax in the church is to rid the flock of its pesky and divisive hang-ups and habits that impede unity and change – personal convictions and restrained behaviors that are based on Biblical truth rather than political correctness, pragmatism and personal taste. Diaprax is a truth-silencing technique that covertly promotes humanist ideals and a reciprocating brotherly love known in the Greek as 'phileo' through imagery (arts/media) and conversation (opinion/dialog) at the expense of the more Godly, obedient, self-sacrificing, truthful and unworldly 'love-your-enemy' kind of love called 'agape' – the kind of love that drove the Apostle Paul to speak the bitter truth about sinful man from the chains of a dark and lonely prison; the kind of love that caused Stephen to cry out: "lay not this sin to their charge" as the angry crowd stoned him to death for his cutting words of conviction; and what moved the Lord Jesus Himself to say as He hung on a cross for the sins of the world: "Father, forgive them; for they know not what they do."Those who GO along to GET along, the cowardly essence of Diaprax, are rewarded with the 'phileo' love of tolerance and flattery. Those who courageously challenge the consensus are shamed, ridiculed or rejected for their 'hateful' attitude', 'mean-spiritedness' and 'ungodly' disruption of the group's 'purpose-driven' unity.Facilitators of Diaprax always minimize the importance of scriptural knowledge (facts) and didactic teaching (lectures) in order to successfully seduce their subjects into group participation with un-offensive human interaction, superficial edutainment, non-threatening worshiptainment and dialectic 'team-building' techniques. Diaprax doesn’t teach anyone anything except how to THINK, FEEL and EXPERIENCE what everyone else is thinking, feeling and experiencing. The only thing learned by Diaprax is the process itself. What Diaprax is REALLY all about is unlearning your core values – letting go of anything that keeps you from moving toward the new paradigm of global harmony. It's about turning one's ears from the Ancient of Days to the latest noise on the street for spiritual guidance and direction.You see, carnal Christians led by consensus are more likely to FEEL secure in their group-led opinions and actions knowing they're not alone in them, even if they are unbiblical. But unfortunately, many today have made consensus their conscience in order to avoid any personal responsibility or accountability for sin. http://www.crossroad.to/articles2/2002/proctor/diaprax.htm DIAPRAX - the strive toward 'consensus'.diaprax = (dialectic + praxis). The dialectic requires everyone using it to willingly question any absolute, prior established fact, or position. Praxis requires everyone to personally experience dialectic behavior in a facilitated, 'group-think' environment where everyone participates.Diaprax deceives not only the innocent but also the "wise" and establishes them all on its godless structure. Major Christian ministries are being seduced as they incorporate new management techniques based on diaprax to help them market their ministry. Anyone who complains when they see this happening is identified as a "resistor to change." The "watchman at the gate" must be neutralized if diaprax is to remain undetected. There are many discerning Christians who are troubled and grieved when they come under ministries that facilitate and dialogue God's Word instead of preach it. They hear the Word of God (content) but sense something drastically wrong with how it is being presented or applied in ministry (structure). Because content always builds upon structure, when the content of God's Word is built upon the structure of diaprax, eventually only those scriptures that promote and sustain human relationship building will be accentuated, and those verses that might get in the way of ministry "growth" will be either overlooked, trivialized, or reinterpreted. Instead of instructing us to know, trust, and obey the Word of God, today there is an emphasis on thinking and feeling about how we can modify or redefine the Word of God to further human relationships. Sunday School material is using diaprax to help Christians relate with themselves and the world, asking students to focus on what they think about or how they fell about God's Word. This is something Jesus Christ Himself never did nor asked anyone else to do, but something Satan always does and asks everyone to do. The structure of the dialectic, with its THESIS, ANTITHESIS, SYNTHESIS phases, is used by socio-psychologists to represent different facets of society (traditional, transitional, transformational; or capitalist, anarchist, socialist). The structure can also represent how we respond or think when dealing with problems in our lives (thesis: obey rules and trust in facts; antithesis: follow feelings; or synthesis: justify behavior through reasoning skills). THESIS can represent your original position on any issue — to obey facts, to believe "it is always wrong to lie." ANTITHESIS is then an obverse or different position on the same issue — to follow feelings, to believe that "It is all right to lie to get out of a bad situation." SYNTHESIS thus represents a compromise, the finding of unity despite diverse positions to resolve a common issue — to rationally justify behavior, to believe "It is ok to lie providing it is justifiable in light of the situation, beneficial to others, and doesn't hurt anybody." YOU, A ROOM FULL OF PEOPLE, A FACILITATOR, AND DIAPRAX While sitting in a room with other people, you can classify yourself, first person or "me," as THESIS, everyone else, not first person or "not me," as ANTITHESIS, and what everyone has in common, including yourself, first person and not first person "us," as SYNTHESIS. Therefore THESIS is what you believe is true for yourself. ANTITHESIS is what everyone else believes is true for themselves. And SYNTHESIS is what you and others can rationally come to agree upon that is generally true for everyone.God's Word does three things that interfere with or prevent diaprax: 1) It presents truth external from all cultures, truth that could not be known without a direct revelation from God. 2) It condemns the idolatry that all cultures practice. We all have at one time or another worshiped the works of our own hands and mind, and 3) It transforms that which is good in all cultures, such as giving a glass of water to someone who is thirsty, but it is now done in the name of the creator and savior of the world, Jesus Christ. It is not possible to serve God and diaprax at the same time. The one who tries it ends up serving diaprax, not God. This is why the Ten Commandments, prayer lead by an authority figure, and Bible reading were removed from the local schools across the nation. God was declared "dangerous" by the highest court of our land because He stood in the way of global, New Age tolerance. He had to be removed before "multicultural activities," "self-esteem," and "human-reasoning skills" could successfully be used to shape the minds of the next generation so they depend upon socio-psychologists as the high priest of the New Diaprax Age. CHRISTIAN INSTITUTIONS ARE BUILDING UPON DIAPRAX Unfortunately many Christian institutions are using diaprax to develop human relations within the fellowship of believers. The result is not an increasing focus, dependence upon, and respect for the Creator through faith and obedience, but an increasing focus, dependence upon, and respect for the creation (human-cosmos relationship building) through questioning and speculative reasoning or higher-order thinking skills (the Babylon syndrome). The structure being used to promote this satanic agenda within Christian institutions, even by ministers and youth leaders, is diaprax. Deliberately covering up this use of "humanistic reasoning skills" with selected affective scriptures, which is being done, only makes it more seductive to the undiscerning Christian. ANTITHESIS—"ENVIRONMENT CONTROL/RELATIONSHIP BUILDING" thesis—negation of negation—the right to say no to preset rules and standards. antithesis—conflict—the environment where obverse values are experienced. synthesis—mediation—all willing to seek "common ground" for group cohesion. [consensus] The feeling of the fear of rejection or alienation if one does not participate in compromise, is so great, once cannot refuse to participate in it. PHASE THREE: The "Relationship Building Environment" phase, through repetition (remediation), eventually becomes the habitualized process of LIFE-LONG LEARNING. This final phase (SYNTHESIS) contains the three sub-phases of "determination" (thesis), "necessitation" or necessity (antithesis), and "causation" (synthesis). This final phase is referred to as "freedom" by John Dewey and "practicality" by the transformational Marxist Jurgen Habermas. SYNTHESIS—LIFE-LONG LEARNING—THE DESIRED OUTCOME thesis—determination—to always live in the process and to propagate it where it is not known or used, always looking of a new point of view in others. antithesis—necessitation—always probing another person's definition to expose their lack of self-determination and to "help" them think for themselves. synthesis—causation—always helping others to be rational, to accept compromise as a way of life and to be adaptable in a "rapidly changing world." THE ENVIRONMENT OF DIAPRAX 1. The group environment must be "open-ended," where established norms or preset standards are set aside by the person or group so all participating can more easily explore and discover new experiences together. 2. It must be "non-directive," where rules and preset standards are not presented by the leader or encouraged by the group that might stand in the way of the person or group exploring and discovering new experiences together. 3. It must be "adverse to any closed philosophical viewpoint," where rules and pre set standards are not respected by all participating when they prevent the person or group from exploring and discovering new experiences together. 4. The group environment must be social in nature. 5. It must use a social issue that the group has differing opinions or viewpoints about. 6. It must use a social issue that all participants can come to consensus, or group- feeling about regarding a possible solution. READ THE BOOK - http://www.professionalserve.com/doublespeak/diapraxC.htmThe Emerging/Emergent Church [Etc.] and their use of "Diaprax" To achieve this end, any teaching and practices of biblical churches must first be vilified and exorcised. This is done through the process of Thesis/Antithesis (the Hegelian Dialectic). Orthodox biblical Christianity and its doctrines, the Thesis, are presented as being stodgy, boring, misspent energy, misapplied methodology, and frankly, evil. The new Antithesis is then presented, excesses pulled randomly out of the hat of modern culture while being careful to sound “balanced” in presenting those antithetical excesses as if nothing is written in stone and things are in a constant state of flux. The intended audience of 20/30somethings is then led to a middle point or to a point which Leonard Sweet mistakenly calls "oxymoronic". The ideas of the leaderhip of this movement can now present themselves as those who hold a “balanced” view, when in actuality it is often nowhere near ANY kind of balance. This is when the process of “praxis” or consensus kicks in. The audience is then allowed to express their opinion, to come to consensus or praxis, as long as it does not stray too far away from the center “balance” which belongs to the leadership. Sadly, many have observed in this process, as in other cults, that if too many questions are asked, the person is then suppressed and an attempt is made to “reprogram” them. If they are unwilling to come to praxis with everyone else, they are then told to leave or ostracized and demonized. This process is EXACTLY what cults do, what the Third Wave and Word-Faith churches do, what YWAM does, and is also what forms the basis for this "new" Emerging Church. The whole structure of the Emerging Church, as defined by the Eastern mystical teachings of it's leaderhip elite, is geared around a diaprax model. Those who buy into it assume they are hearing the truth, when in fact they are signing off on the half truths and outright lies of heretics and false teachers in the movement. By signing off, I mean that literally in many cases, as many of these churches, following the advice of Rick Warren and others, are having their adherents sign their discernment rights away in “convenants”. The dumbing down of America and the world is nowhere quite as evident as in the Emerging Church. Emergers are not taught to think for themselves, but to come to praxis. This is all done in a non-judgmental atmosphere (as long as you don’t fundamentally disagree!). Since we already live in a generation that has learned to discern on the basis of feelings rather than the intellect used to study the Bible with the help of the Holy Spirit, the false teachers of this movement are free to “put one over” on the Christian public. But many Emergent teachers are simply parroting the thinking of their leadership who apparently ARE allowed to use their brains to come up with schemes to empower and enrich themselves at the expense of stupefied Christian masses that follow them. Though this movement is built on an evolutionary model of Christianity, with the notion that we as Christians have somehow evolved to a higher spiritual plane, the fact is this movement is the tail end of a devolution of the Faith, the falling away spoken of by Paul, the Apostasy. http://achristianjourney.blogs.com/achristianjourney/discernment_heresy/index.htmlhttp://www.deceptioninthechurch.com/emergingdiaprax.htmlhttp://www.deceptioninthechurch.com/mclarenperfectdiaprax.htmlQuotes:Scripture That Warns Against Falling Before Dialectical Praxis:No One Can Participate in Dialectical Praxis and Keep Their Faith in God -“When praxis became a part of the intellectuals’ dialectic toy, major social changes began to appear in our nation… No one can participate in diaprax and keep their faith in God.” –Dr. Dean Gotcher, The Dialectic and Praxis and the End of the Ages, p. 5. The Apostle Paul warns Timothy About the Antithesis of What is Falsely Named Knowledge -“O Timothy, the trust (the trust or deposit entrusted to you) guard, turning away from-going out of the way from-profane empty talking and antithesis of falsely named knowledge (in other words, knowledge which is not knowledge), which some offering (professing, laying claim to, making themselves out as experts in), concerning the faith have departed from (missed the mark, deviated, failed). Grace be with you, Amen." 1 Timothy 6:20,21. (Greek, the actual Greek word “antithesis” is used here in these verses.)Two generations have now been raised in dialectical praxis.Attack on the Call of Christ, and the Breach With "The Word"Dialectical Praxis Can Appear in Unexpected TerrainMinistries can pick up dialectical praxis in academic training where it is rife, and train its ministry workers in its principles. A man does not have to go through higher education to imbibe of diaprax. He can easily learn it from others at a ministry-or, off the street. And then, dialectical praxis, implemented by the agents of this ministry, can use these techniques to silence dissent in churches they operate. Mat 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Mat 24:24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2Ti 4:1-3 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach THE WORD; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables. 1Jo 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because MANY false prophets are gone out into the world.