YeshuaIsMyGd wrote:
So! What have I learned? Luther cried out to Mary, at this 'call' to monastary, but that was probly BEFORE his actual conversion to Christ.
I think it would be safe to drop the "probably" from your statement here. Luther joined the monastry out of fear, and became a controversial figure as he taught in the college by reading directly from the Scriptures to the commmon folk(which was unheard of in those days). At some point after this, Luther became deeply convicted over his sin, and doubted the availablity of forgiveness for his sin. The abbott of the monastry (I can't remember his name, but from all accounts, he was a pious man who genuinely knew the Lord) asked him to recite the Apostle's Creed. When he arrived at "I believe in the forgiveness of sins", the abbott said, "But do you believe in the forgiveness of 'Martin Luther's sin'?" At that point Luther experience a 'crack in the doorway' to the revelation that "the Just shall live by faith".
Understand that the protestant stance against the Church of Rome is primarily against the 'dogma' that says that Christian is saved by the observance of the 'seven sacrements'. The Reformers objected to the Catholic stance that 'church tradition' holds an equal place to Scripture, because Scripture emerged from tradition. Protestants believe that it was more a matter of tradition 'recognising' Scripture, which is truth in itself. This is where the term 'Sola Scriptura' (Scripture Alone) comes from. To this day, the Roman Catholic Church rejects the Sola Scriptura stance, and a journey through a Catholic Bookshop will find as many books debunking Sola Scriptura and the reformers, as you'll find against the DaVinci Code in a Christian Bookshop (perhaps even more).
Luther didn't embrace this straight away, but seemed to come to a deeper understanding and realisation of this truth. Is this really so hard to understand? After all, there are many here who didn't start off well in this Christian walk. I for one didn't just wake up one day and figure out every deception that I was embracing, but slowly accepted it over a period of years.
So what if Luther was a "Marian Worshipper" when he joined the cloister. Reading his writings, and you'll quickly realise that he wasn't one in the end. To paraphrase Richard Owen Roberts, "Christian isn't about a great start, ir's about a glorious ending."
On an interesting note, Ignatius De Loyola (founder of the Society of Jesus, aka the Jesuits) was a contemporary of of Luther, and when he began to see the excesses that Luther observed, he dedicated his life to the service of Mary and the Holy See.