Brethren,
While I may not have anything to offer in the way of a ‘doctrine’ of weeping per se, (regarding such formulas as suspect), I do value the force of conviction, humility, abasement, and repentance behind tears. As a somewhat ‘hostile’ witness to the revel of tears, because not all tears are Godly sorrow, and because there is no lasting power in sweet tasting emotionalism, I would like to share some recent conviction regarding this subject.
In coming to grips with the drastic need for revival, not for the church but for myself, I have indeed experienced tears. When I am aware of the distortion to the name of God that my Christianity has left in it’s wake, I understand weeping. When I realized that I have taught my children Christian morality, but have treated their conversions as a charming Sunday school rite, I comprehend the need for weeping. I could make this list longer, but I think the gears of your own conscience will either be engaged or not engaged at this point if need be. In short, when my heart soberly tastes just a little have the dept and greatness of how far the Church has fallen from grace, I confess that I have convulsed in sobs.
None of this means I am spiritual! It means I am merely sorry, sad, or concerned, because Godly repentance is not measured by tears, but by obedience. We weep, but do we turn from our own lives, even our own religious fancies, to God’s interests with the glory of eternity in clear view? If not, then consider that we are not alive in Christ, perhaps not even yet converted! Such is the state of tragic affairs today that these things need to be said to the church. It may be the wound of a friend to observe that many weeping in the church are in reality no closer to the Kingdom of God then the young rich man who walked away in sadness when the cost of discipleship was too great for him. Does weeping lead to turning? Then so, then our tears are from heaven!
My point is that we do not see how close to home the need for revival is. If you say that you are spirituality healthy then you should be the greatest intercessor! I do not believe tears begin with the lost, but for the church that has lost it’s way. This is a tiresome sermon I know, because we are little different then those lost who shrink from conviction with fear and unbelief, rather then respond with hope in God’s promises.
This is not a sermon but a self-admission. Does my self-focus keep me from simply seeing how Jesus has wept over the lost? Over our own hardened condition?
And when He was come near, He beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace! But now they are hid from thine eyes.
How can one admit their guilt in the church today without being exonerated? We dread sorrow so much that we do not let it cut the fat from each other’s hearts…we apply a salve of psychology so quickly that we can hardly be broken enough for God to heal us. Yet how else can the winds of revival, the waters of life invade a heart unless it is broken? A heart shut up in it’s own security, even religious concerns, cannot pray for others, much less for revival. Christians are not disturbed from their sleepiness because they do not realize how close the Almost Christian is in Church on Sunday morning. Revival is for the church we say…
Let me end this unhappy post with some apt 17th century preaching from a Puritan named John Howe.
And that thou mayst not throw away thy soul and so great a hope, through mere sloth and loathness to be at some pains for thy life, let the Scriptures, which hath been thy directory about the things that belong to thy peace, be also thy motive, as it shows the Son of God weeping over such as would not know those things. Shall not the Redeemer’s tears move thee? O hard heart! Consider what these tears import to this purpose.
1. They signify the real depth and greatness of the misery into which thou are falling. They drop from an intellectual and most comprehensive eye, that sees far and pierces deep into things,… in all the horror of it. The Son of God did not weep vain and causeless tears, or for a light matter… “Weep not for me, O daughters of Jerusalem, but for yourselves and your children." He knows the value of souls, the weight of guilt, and how low it will press and sink them; the severity of God’s justice and the power of His anger, and what the fearful effects of them will be when they finally fall. If thou understandest not these things thyself, believe Him that did; at least believe His tears
2. They signify the sincerity of His love and pity, the truth and tenderness of His compassion. …remember that He who shed tears did, from the same fountain of love and mercy, shed blood too!
3. They show the remedilessness of thy case if thou persist in impenitency and unbelief till the things of thy peace be quite hid from thine eyes. These tears will then be the last issues of (even defeated) love, of love that is frustrated of its kind design… He even tells thee, sinner, “Thou hast despised My blood; thou shalt yet have My tears.” That would have saved thee, these (tears) do only lament thee lost. But the tears wept over others, as lost and past hope, why should they not yet melt thee,…
4. They signify how very intent He is to save souls, and how gladly He would save thine, if yet thou wilt accept of mercy while it may be had… And that love that wept over them that were lost, how will it glory in them that are saved! There His love is disappointed and vexed, crossed in its gracious intendment; but here, having compassed it, how will He joy over thee with singing, and rest in His love! And thou also, instead of being revolved in a like ruin with the unreconciled sinners of old Jerusalem, shalt be enrolled among the glorious citizens of the new, and triumph together with them in glory.
Turn our hearts if they are not facing heaven Lord,
MC