The Calvinist stresses, rightly, God's sovereignty and divine prerogative, while the Arminian stresses, also rightly, man's free will and responsibility. The two positions, however, must be considered together if they are to be properly understood. Salvation is received and kept by faith (Ephesians 2:8; Philippians 3:9; Hebrews 10:38; 1 Peter 1:5; Romans 3:28; Galatians 2:20, 21). Continued sin will adversely affect the believer's faith (1 John 1:8; 3:8; Romans 3:5-8; 1 Corinthians 3:1-3; Hebrews 3:12-14; 12:1). The believer's salvation is forfeited by rejecting Christ (John 17:12; Hebrews 10:38; 1 Timothy 4:1; 5:12, 15; 1 John 5:16; 2 Peter 2:20; Hebrews 10:26, 27; 6:4-6). John 15:6 If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth.Our Lord in the plainest manner intimates that a person may as truly be united to him as the branch is to the tree that produces it, and yet be afterwards cut off and cast into the fire; because he has not brought forth fruit to the glory of his God. No man can cut off a branch from a tree to which that branch was never united. (Adam Clark's Commentary on the Bible)Luke 8:13 Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away.This refers to someone who probably was not genuinely saved to begin with. One of my spiritual mentors says "I believe in once-saved, always saved, if you're saved". Have you guys ever read True and False Conversion by Charles Finney? It really made me think.God does not withdraw the power of choice from the person who believes. By the exercise of free will the believer becomes a child of God, and by the continued exercise of free will he remains a child of God. To keep on believing is the believer's responsibility.Sin and unbelief are closely related. Sin jeopardizes faith, and loss of faith means loss of standing. Hebrews 3:12-14 bears this out. The writer warned the brethren against unbelief which will lead to a departure from the living God. He mentioned the deceitfulness of sin as the cause of unbelief and reminded them that we are partakers of Christ only if we hold the beginning of our confidence unto the end.1 Timothy 1:18-19This command I entrust to you Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight keeping faith and a good conscience which some have rejected and suffered shipwreck in regard to their faith.Paul uses the analogy of a shipwreck here. In order for you to be involved in a shipwreck, you have to get on a boat...you do not have to leave the dock, but you do need to be on the boat. There can be no confusing the fact that Paul is speaking in regards to salvation when he speaks of "suffering shipwreck in regard to their faith."1 Timothy 4:16Pay close attention to yourself and to your teaching, persever in these things for, as you do this you will ensure salvation for yourself and your hearers.Paul told Timothy that by doing this, he could ensure salvation for himself and his listeners. If something must be done to ensure it, it must not be completely assured.If paying close attention to oneself and ones teaching can assure salvation, the reverse is also true, if one does not do that, salvation could be in jeopardy.Jesus said "If any would come after Me, he must deny himself daily and take up his cross and follow Me". Jesus said "If you remain in Me, I will remain in you". Both of those statements are conditional on things that we will do or not do. In the end, He will separate the sheep from the goats according to what they did and didn't do. Jesus never said anything that can be remotely construed as "You will be saved no matter what.
