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When were the Disciples of Jesus, "born again"?

sermonindex Sep 9, 2006

Most would probably conclude, when Jesus was Glorified and that would be true, but then, when was He Glorified?

:-D

L
letsgetbusy Sep 11, 2006

I have heard a few different sides of this, but this is my take:

They were saved prior to Christ breathing the Holy Ghost upon them, no different than all the OT saints that went before them, and no different than anyone during this NT age. They were saved by God's grace through their faith.

Once Jesus died, was buried, and risen again, he then returned to breathe the Holy Ghost into the disciples. I believe no one had received the indwelling Holy Spirit until this point, (besides John Baptist his case being a mystery, to be filled with the Holy Ghost from the womb, I don't care what anyone says, it is a mystery), however I would be happy for someone to show me otherwise (not the Spirit upon them, but indwelling them).

So I believe the disciples were born again when they repented and put their faith in Christ, just like us. But today we are sealed with the Holy Spirit upon conversion, but they couldn't be on their conversion because Christ had not breathed the Holy Ghost yet, nor had God's Spirit been poured out (fulfillment of Joel and other Scriptures).

P
philologos Sep 11, 2006

They were saved prior to Christ breathing the Holy Ghost upon them,

This a question that is likely to be a bit thorny. This answer has already made a presumption that'being saved' is the same thing as 'being born again'. It also adds the word 'conversion' as another synonym, but many Christians of different persuasions would want to distinguish between the terms 'converstion' and 'regeneration'.

sermonindex Sep 11, 2006


philologos wrote:
They were saved prior to Christ breathing the Holy Ghost upon them,

This a question that is likely to be a bit thorny. This answer has already made a presumption that'being saved' is the same thing as 'being born again'. It also adds the word 'conversion' as another synonym, but many Christians of different persuasions would want to distinguish between the terms 'converstion' and 'regeneration'.

Yes. Per Romans 5.1, being saved, was a forgone conclusion, when speaking of the disciples. Peace with God was on its way in short fashion.
I will add that if, being saved/reconcilation was the main issue, Jesus didn't need His 33+ yrs to satisfy that issue.

We must conclude there is more to His stay here than we are given to accept as the gospel.

:-D

sermonindex Sep 11, 2006

Deleted duplicate post

P
philologos Sep 12, 2006

"Conversion is not Regeneration"

[url=http://www.myutmost.org/01/0110.html]My Utmost for His Hightest: Oswald Chambers January 10th. [/url]

sermonindex Sep 12, 2006


philologos wrote:
"Conversion is not Regeneration"

[url=http://www.myutmost.org/01/0110.html]My Utmost for His Hightest: Oswald Chambers January 10th. [/url]

Very True. However, in your referrance, O.C. is not addressing those who live with a hope, but who haven't heard of the Lord Jesus. Big difference.

Orm

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philologos Sep 12, 2006

Very True. However, in your referrance, O.C. is not addressing those who live with a hope, but who haven't heard of the Lord Jesus. Big difference.

So, using Chamber's criteria, when did the disciples 'receive something'?

sermonindex Sep 12, 2006


philologos wrote:
Very True. However, in your referrance, O.C. is not addressing those who live with a hope, but who haven't heard of the Lord Jesus. Big difference.

So, using Chamber's criteria, when did the disciples 'receive something'?

The only time they could, that anyone could receive; after the resurrection. cf Jn.20.22.
That was the first account of anyone who did. :-)

E
enid Sep 12, 2006

Does it matter?

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philologos Sep 12, 2006

Does it matter?

Good question, and I don't know what the original poster had in mind when he asked it.

However, it does matter if we are trying to understand why the disciples behaved as they did and different times in their experience and it often matters too if we are trying to understand our own experience.

sermonindex Sep 12, 2006

Does what matter?


What am I missing here that that question should be asked?

:-?

E
enid Sep 13, 2006

When I asked 'Does it matter', I was refering to the original question. God bless.

sermonindex Sep 13, 2006

If Adam was not filled with the Holy Ghost before the fall what makes anyone think we must be in order to have peace with God ergo, what is the real reason for the born again experience?

;-)

P
philologos Sep 13, 2006

Ormly on 2006/9/13 19:00:29 posted

what is the real reason for the born again experience?

Aren't we discussing that over[url=https://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=12181&forum=36&51] here?[/url]:-)

sermonindex Sep 13, 2006


philologos wrote:
Ormly on 2006/9/13 19:00:29 posted
what is the real reason for the born again experience?

Aren't we discussing that over[url=https://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=12181&forum=36&51] here?[/url]:-)

You are supposed to be doing that, but it looks like you all are on a tangent over there as this thread is here.. :-D

Ok.. Flat statement. Assume before the fall: The Holy Ghost was never in Adam and he had fellowship with God, in the very presence of God. Obviously the Holiness of God was not offended because if it was, the Glory of God would have killed Adam. Get my drift? So my question concerning the new birth is no longer a question but a statement. The new birth isn't what saves a person. The shed Blood of Jesus satisfies the Holiness of God concerning the issue of sin.

I will stand with that.

:-D

P
philologos Sep 13, 2006

Ormly on 2006/9/13 21:43:56

The new birth isn't what saves a person. The shed Blood of Jesus satisfies the Holiness of God concerning the issue of sin.

I will stand with that.


I can stand by your side on that, but I don't think that statement answers any of the questions on these different threads.

sermonindex Sep 13, 2006

Oh?? :-?

P
philologos Sep 13, 2006

Oh??
Yes, the questions are 'when were the disciples born again' and ' is original sin scriptural'. Your two statements may both be accurate but how are they connected? Regeneration is only possible because of what Christ accomplished on Calvary, but what Christ accomplished on Calvary must be accomplished in me before I become a sharer in the drama of redemption.

We are back to the old puritan book title; "Redemption: accomplished and applied"

sermonindex Sep 13, 2006


philologos wrote:
Oh??
Yes, the questions are 'when were the disciples born again' and ' is original sin scriptural'. Your two statements may both be accurate but how are they connected? Regeneration is only possible because of what Christ accomplished on Calvary, but what Christ accomplished on Calvary must be accomplished in me before I become a sharer in the drama of redemption.

We are back to the old puritan book title; "Redemption: accomplished and applied"

Indeed, calvary reconciled man and made possible the new birth experience. Point being the disciples were saved when Jesus died and resurrected. That was/is an absolute; there was no need for a rebirth to bring about salvation FOR them. However, they were re-born in John 20.22, the first fruits of many son's to come, per John 17, purposed by God as a result of the indwelling experience and tutorship of the Holy Ghost. The great commission is for the single reason of bringing many son's into glory.

:-D

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