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Thinking Well ~ A. W. Tozer

C
crsschk Sep 11, 2006

The creative religious thinker is not a daydreamer, not an ivory tower intellectual carrying on his lofty cogitations remote from the rough world; he is more likely to be a troubled, burdened man weighed down by the woes of existence, occupied not with matters academic or theoretical but the practical and personal. The great religious thinkers of the past were rarely men of leisure; mostly they were men of affairs, close to and very much a part of the troubled world. Neither will the sanctified thinker of our times be a poet gazing at a sunset from some quiet secluded spot, but one who feels himself a traveler lost in a wilderness who must find his way to safety. That others will later follow the path he makes will not be primary in his thinking. Later he will understand this, but for the time being he will be all engaged hunting the way out for himself. To think well and usefully a man must be endowed with certain indispensable qualifications. He must, for one thing, be completely honest and transparently sincere. The trifler is automatically eliminated. He is weighed in the balance and found too light to be entrusted with the thoughts of God. Let but a breath of levity enter the mind and the power to do creative thinking instantly goes out. And by levity I do not mean wit or even humor; I do mean insincerity, sham, the absence of moral seriousness. Great thoughts require a grave attitude toward life and mankind and God.

[url=https://www.sermonindex.net/modules/articles/index.php?view=category&cid=2]A.W. Tozer[/url]

C
crsschk Jan 1, 2007

[b]Spirit Taught[/b]

Always the decisive conflict in religion will be where important concepts are joined in opposition, concepts so vital that they are capable of saving or wrecking the Christian faith in any given generation. At this critical juncture in church history, the real conflict is between those who hold to an objective Christianity capable of being grasped in its entirety by the human intellect and those who believe that there are far-in areas of religious experience so highly spiritual, so removed from and exalted above mere reason, that it takes a special anointing of the Holy Spirit to make them understood by the human heart. The difference is not academic merely. Should the advocates of religious intellectualism succeed in setting the direction for the church in this generation, the next generation of Christians will become helpless victims of dead orthodoxy.
In conversation with one of the better-known devotees of neo-intellectualism in evangelical circles, I asked the question bluntly, "Do you actually believe that everything essential in the Christian faith may be grasped by the human intellect?" The answer was immediate--"If I did not, I would be on my way toward agnosticism." I did not say, but might properly have said, "And if you do, you are on your way toward rationalism." For such indeed is the truth.

[url=https://www.sermonindex.net/modules/articles/index.php?view=category&cid=2] A.W. Tozer[/url]

2
2ndlawTherma Jan 3, 2007

Romans 8:27? Only with The Spirit can we comprehend GOD's ways, but we are suject to what HE shows.

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