could be wrong, but when I see convicting, challenging posts, they seem to get ignored. As though to quickly get them off the front page so that we don't feel as 'guilty' about the sins we so love and don't want to get rid of.
but seriously, we have to call a spade a spade. Or in other words sin, sin.
Putting these two statements together may produce a rather scary kind of stew. Enid, how can you know for sure if your observations are correct? Did the Spirit reveal that to you? Normally the Spirit doesn’t disclose truths to his prophets in probabilities or percentages. He’s usually dead on. And his spades are real spades, not just spade-looking spades. So that’s why, I ask, did the Spirit reveal this to you, or are you making assumptions based on observations? There is a big difference. Really, only rebukes which arise from the Spirit bring Spirit conviction. All other rebukes or generalized insinuations just end up laying on guilt trips. And there are always plenty of those going around.
I’m not questioning your concern. In fact, I’ve felt it too. Yet I refuse to feel guilty for skipping over “good” posts – even for days. I once heard Art Katz say in a sermon, "Be Ye Perfect" that The enemy of the perfect is the good. God’s perfect for me is that Christ lives through me, and that I don’t run on my own steam. God can prompt me to read an SI article if he chooses, and it is my duty to learn to fall in step with him rather then follow after obligations or the expectations of others. I’m not saying I have learned to do that. In fact, I am far from it.
Just today, on the “We Need Revival” thread, the Spirit convicted me of my lack of godly praying for the saints. I am far, far from the standard set by the apostles.
I wonder if the Lord is using your observations to call you, like me, to pray for the saints:
17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him:
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22And hath put all things under his feet, and gave him to be the head over all things to the church,
23Which is his body, the fulness of him that filleth all in all. Ephesians 1:17-23:
Diane