enid,
It is not a grey area. It is wrong. Plain and simple.
But we see a different side of God. That is called mercy. It is his right. If any man shall sin, then his pennance is death. So be it. Yet, Paul tells us that "all have sinned and fallen short of the glory of God." So be it. Are you incapacitated from God? Are you, yourself not capable of reaching heavan? Is breaking any of those standing 10 commandments a sin that is not overcomable? Have you ever talked back to your parents?
Here in Isaiah, we see (again) the idea of a more permanent divine forgiveness.
Isa 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Another relationary statement:
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
As such, which of us is fit to say which sin shall be deemed unforgivable by God? And where in God's book are we given that right over man? In Leviticus it talks of judging actions and putting men out (killing them) for false teachings, and we are warned of it in quite a few places. But I don't see one place where I am given the task of judging another's soul, speculatively or literally.
Moses was a murderer.(Ex 2:12)
David was a murderer and adulterer.
Jacob had quite a few wives. Several of his sons (whom gave their names to the tribes of Israel) were murderers.
Saul (Paul) was a murderer.
What of the men that stoned Stephen? (Acts 6:5-7:60)
What of these men? Is there no grace for them? Is it our right to say such things? Are they condemned? If a man who takes a life unjustly, his or anothers, cannot enter the gates of heaven, then a man who stood on the mount with Christ (Mat. 17) should not have been there.
It is not man's place to judge. That was the topic of this thread, and the answer is a plain one, supported by more than one place in scripture and suggested in a great many more. We are not here based on the rightness and wrongness of the situation, but an uncertain outcome. That outcome is not known to us, and is specifically reserved for Christ.