"Elijah must first come and restore all things. The prophetic requirement of the last days is tied up essentially with the restoration of that which was lost, the ancient and the original, the pristine and the first thing. We are not talking about the restoration of the ministry offices as if that is the thing in itself. It is a means to a larger and other end, namely, the "restoration of all things about which God spoke by the mouth of His holy prophets from ancient time" (Acts 3: 21b). That is to say, both the restoration of Israel after her yet future calamity, known as 'the time of Jacob's trouble', and the restoration of a church to its pristine and original apostolic glory and power. Truth itself needs to be restored that has been lying in the streets. Language itself has suffered terrible abuse and defamation. There is restoration work at every hand, and it is an enormously exhausting work. It would be easier to start from scratch than to have to first undo, pluck up, root out and destroy what men have celebrated and want to see continue and to be preserved, that is something other than that which was given at the first. One can only build and plant after one has rooted up, plucked out and destroyed. How many of us have the stamina to bear the cries and the shrieks of people who do not want to see things rooted up? There must first come this 'Elijah company' before the Lord Himself returns. John the Baptist was equated with Elijah of whom the Lord described as the greatest of all the prophets, and in doing so, was celebrating the intrinsic 'Elijah' content of what John was. There is a spirit of Elijah, a quintessential, prophetic character that John exhibited that was of spirit and of kind with Elijah and will again picture what is yet future, namely, an 'Elijah company' upon the earth in that same separation, the same audacity and that same confident knowledge of God. They will have the same authority to perform the last day's works of God and to confront a church and a world that have become apostate and challenge them by challenging its prophets and bringing down the demonstration of God and the revelation of God in fire. If Elijah, who is a prophet of an ultimate end-time wilderness kind, must first come, then what are the constituent elements or the defining characteristics of the Elijah prophet? What kind of prophet must we expect and that God is waiting for, all the more if it is to be corporate? He is not a writing prophet like Isaiah or Jeremiah, but rather he is the prophet of action and confrontation. What are we seeing from this prophet in action that is quintessentially the definition of prophet? There are going to be many false prophets. What is Elijah showing in his obedience to be the one fool? What does it show that inheres in the word prophet? Was Elijah drafted or was he a voluntary conscript? He was chosen but that does not mean that he had no choice in the matter and that he could not have refused it... Elijah is not gathering up stones that just happen to be around. He is rebuilding an altar that once was and did have twelve stones. He is the prophet of restoration. He is bringing back something that once was, but has now come to the place, not only of decline or disuse, but that it had been violently rejected and thrown down. He rebuilds and restores that very thing. It is easier to find some loose stones and put them together for a first time than to take what once was and has now been totally rejected. The work of restoration is greater than the work of inauguration. It is easier to start from scratch than to go back and deal with the things that once were. It is a monumental, backbreaking work. Elijah must first come and restore all things, and unless this word 'restore' is in our spirits, then we are not prophetic candidates. We can know to some degree whether we have a prophetic calling by the disposition we have to restore the ancient ways and paths, the things that have fallen down or been knocked down and cast aside. What is God intending that was at the first?" ~Art Katz
