The death of our Lord Jesus ChristWhy is the focus on His death?*In another thread this question came up in response to 'that movie'This is a critical point. His death.Could it not be a large part of the problem that we have today? To hurry past this?Please bear with me I am only attempting to express my own out working of what is bearing down on me this morning. I don't want to be misunderstood, this is a good question that begs an answer.In fact I believe it is so important to get a true grasp on this I have started this post.Hoping to gain some wisdom and clarity from our more experienced brethren.* To be clear here is the original reply:https://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=1261&forum=35Not attempting to wrench this out of context.My apologies in advance.__________________________Is this focus misplaced?Had been listening to T.Austin Sparks yesterday and may I interject here that he is fast becoming another blessed mentor to my grasping at the incredible depth of mystery and awe of our Lord and God.He was discussing the fact that we don't really understand what death is, tried in vain to track down his words from the message. But this should suffice: (The essence highlighted in bold)" The Person Of Christ Illumined By The Cross""But we must step back for a moment. What was the real meaning of the Cross and what did it effect? All we have said about the Person of Christ was true of Him altogether apart from the Cross. For Him the Cross was no necessity. There came a time, however, when He had to be made what He Himself was not. To redeem us, He Who knew no sin had to be made sin in our room. In that hour He was placed in the position of man as the victim of Satan's lie with its darkness. So also was He made to take upon Him the enmity of our fallen state, and in that deep experience, in that REPRESENTATIVE position He lost the consciousness of the Father's love. There remained but the third phase of that responsibility - death. For one terrible, eternal "hour" Christ was separated from - lost union with - His God. "My God, My God, why hast Thou forsaken Me?" (Matt. 27:46). The mystery is too deep for us, but the fact and the reason are clear and unmistakable. So He died, "He tasted death" - awful death, which is the full and naked consciousness, awareness, realization of utter separation from, and abandonment by, God! But in HIMSELF He was God's sinless Son, and, as such, He could not be holden of death (Acts 2:24). In virtue of His essential sinlessness He survived the wrath which rested upon what He was made for that dark hour. He overcame and destroyed the causes, the ground, the strength and the originator of death. "By weakness and defeatHe won the meed and crown; Trod all our foes beneath His feet,By being trodden down. He hell in hell laid low,Made sin, He sin o'erthrew; Bowed to the grave, destroyed it so, And death by dying slew." It took more than a man to do this. "God was in Christ reconciling the world unto Himself" (2 Cor. 5:19). Thus in the Cross all the cause and nature of separation from God was destroyed, and in Christ risen that union is perfect FOR US. "There is therefore now no condemnation to them that are in Christ Jesus" (Rom. 8:1). This perfect no-condemnation fellowship with God, made actual by the Holy Spirit taking up residence within us through our believing into Christ, is the possession of those alone - but is surely the birthright of such - who have come to the Cross in realization of separation from God, in deepest longing for restored fellowship with Him, and in acknowledgment that sin is the cause. Thus, looking to Christ crucified as the Author and Perfecter of salvation, they discover that He is more than a man, even man at his greatest. They discover that in Him - and in Him alone - God is found. Then it works the other way. Can we imagine what Saul of Tarsus felt like - he who had believed Jesus of Nazareth to have been but a man and an impostor among men, and to have been executed as a fraud and blasphemer - when he saw on the Damascus road that this Glorified, Exalted One was God's Eternal Son? It needed a time in Arabia to let the implications of that adjust and revolutionize his whole outlook. When we see Whose Cross that was it puts the Cross so far beyond all human ideas of 'dying for ideals,' 'heroic death for a great cause,' and all such lesser and altogether inadequate interpretations of Christ's death. "Ye killed the Prince of Life" (Acts 3:15) was the charge laid at the Jews' door by the Apostles. So we come back to our starting point. It requires the Cross to really see Who Jesus is; and in the seeing of Him truly by the Cross we see how great, wonderful, sacred, and awful is that Cross.No wonder that Satan has ever sought to take from His essential Person and make Him something less! No wonder that he has so persistently sought to strip the Cross of its truest meaning! Let all who do either of these things recognize from whence their inspiration, or blindness, comes, and with whom it is that they - though unintentionally - are in league. Let Christians also realize that all enmity; lack of love, divisions, and strife; all prejudice, suspicion, and spiritual blindness; with all spiritual death, is because the Cross has not been apprehended aright. Somewhere uncrucified flesh is holding the ground. It is impossible to be a truly crucified man or woman and at the same time either have personal interests or be at variance with other children of God, i.e. without love for them. The essential basis of life, light, and love - which is Christ in full manifestation - is the Cross as a working reality in the realm of the old creation, and the Risen Power of Christ in the new. All this is but saying in other words that the Cross of Christ brings us into living union and oneness with God, and if we will but live in the full meaning and value of that union we shall be living epistles of Christ in terms of life, light, and love. Failure in these means failure somewhere, and for some reason, in our fellowship with God in Christ. The measure of our walk with Him will be the measure of these three features of Christ." Full article:http://www.austin-sparks.net/books/tasbk30chap1.htmlSo it is here where I wanted to pause and attempt to grasp a handful of understanding.
