Matthew 27:46 (All scripture taken from NIV)
About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"--which means, "My God, my God, why have you forsaken me?"
While hanging on the cross, Jesus cried out "My God, my God, why have you forsaken me?" Many have interpreted this text incorrectly thinking that Jesus was forsaken by His father. However, was He?
Many years prior to Jesus, King David cried these same words as recorded in the book of Psalms. In verse 22:1, David cried, "My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?" and in verse 42:9, David says, "I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?"
If we take these verses at face value we might assume God had forsaken both Christ and David. Why else would they make such pleas? However, when we read further and consider the entire scripture in context, we realize that God is a God of redemption.
In Psalms 22 verses 3 and 4, David says "Yet you are enthroned as the Holy One; you are the praise of Israel. In you our fathers put their trust; they trusted and you delivered them." We see that after his cry, the tone begins to change. David refutes his own cry to God saying, "yet," and then introducing the trustworthiness of God. In the past, David's desecendents trusted in God and He delivered them. Would not God deliver David also?
Later in the chapter, David says, "For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help." Here it is quite obvious that David is referring to Jesus in later years. David speaks of "the suffering of the afflicted one." In addition, it says that God has listened to his cry for help.
Who has suffered much and died that God has saved and redeemed? It is Jesus, the son of God. While on the cross, Jesus cried out to His father. However, His pleas were heard. Though Christ died, He was resurrected. Christ was not forsaken. His body was not left to rot and decay. Rather, God redeemed Him from the earth and raised Him to a new glorious state. Jesus was not forsaken. Christ was raised.
Jesus knew He would be raised. He predicted His death and resurrection. Why then would Christ cry out and say, "Why have you forsaken me?"
This is made obvious in Psalms 42:10-11 which says, "My bones suffer mortal agony as my foes taunt me, saying to me all day long, 'Where is your God?' 11 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God."
We see at this point that the soul of Christ was at odds with Him. He was a human being. His cry was a sign of His mortality. Christ, though He was God in full, felt the weakness of being human being born as a man. If we remember earlier in the garden at gethsemane, Jesus said, "The spirit is willing, but the body is weak." This truth reached it's full climax on the cross when Jesus cried out, "My God, my God, why have you forsaken me?" The cry of Jesus was the cry of His fleshly soul. It is all our cries when we suffer. We are at odds with a weak body.
This was again spoken of by the prophet Isaiah in regards to Israel. In Isaiah 49:13-15, "Shout for joy, O heavens; rejoice, O earth; burst into song, O mountains! For the Lord comforts his people and will have compassion on his afflicted ones. But Zion said, 'The Lord has forsaken me, the Lord has forgotten me.''Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!'"
In our lives, we may experience or encounter suffering or death. We may feel like God has forsaken us. We may cry out in our soul, "Why God have you forsaken me?" However, we must remember that Christ was raised. God did not forsake us. He did not forget us. Instead, He has saved us through the resurrection of His Holy One. We will not suffer the grave. Upon our death, we will join with Christ in Paradise.
In the name of Christ,
Blake
