I'd say that the NT differentiates the church roles a bit but I think the work issue was more a social custom. Women were known in Scripture to do a lot of work that wasn't inside the home. Proverbs 31 talks about them making money by selling things and growing things, etc. I think that the argument for church roles being different is pretty strong. Paul specifically said he'd not allow a woman to teach over a man. The argument that they have to stay home doing whatever is less convincing by far. Abandoning the home and kids is bad, and idolatry is bad, but it is really hard to say that a woman shouldn't work outside the home at all. Some churches teach this like it's one of the commandments and it just doesn't fit. Suddenly when the man is hurt, dead, or has run off they change their mind and the woman can work. So why is it that a woman can't help out her husband by making a little dough so he can go back to school, etc? Most groups who hold to this view that only men can hold jobs embrace families whose father works 70 hrs/wk to make things work while the woman paints her toenails and pushes buttons on the automatic appliances. It that really better than both working 30-40 hrs a week? Don't kids need their fathers around too? The OT was more specific in gender roles, though, I think. It views men who dress like women or do a woman's work as disgusting. I am serious about women not being pastors, but I concede that deaconesses are reasonable. I will not sign up for a class taught by a woman. I think Paul's words were unmistakable on that. I think they were unmistakable on women dressing modestly and womanly as well. 8 I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; 9in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, 10but, which is proper for women professing godliness, with good works. 11Let a woman learn in silence with all submission. 12And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13For Adam was formed first, then Eve. 14And Adam was not deceived, but the woman being deceived, fell into transgression.