This thread seems to be tending from discussion of a book to an exercise in discernment! I didn't know why she was supposed to be "a bit strange" in later years until reading these.
Here's an extract from the second link:
[color=000099] [i]"At first glance you wouldn't think that Hannah Hurnard belongs among those who deny the faith. How many times have we come across her books in Christian bookstores? She was the author of the semi-autobiographical allegory "Hind's Feet on High Places". Since it came out in 1955 it has been high on the best-seller list. Allegory, by very definition, is hard to assign meaning to. It is this that has kept the work in the charitable affections of many Christians, who see in the piece a devotional plea for spiritual and Christlikeness.
But which Jesus are we describing here? Over the years the identity of Hurnard's Christ has come into sharper focus. This is actually the New Age Christ and not the Son of God of Christianity. Looking at all of the books that Hurnard wrote after her first work helps us to understand much more about her Christianity and also what her intentions were from the very first book. All of her later full-blown heresies are clearer seen, though perhaps just hinted at, in her first offering.
She never believed that we are saved by grace through faith in Christ alone. Rather, her belief is that we save ourselves by suffering and affliction. It is this suffering that brings us into unity with Christ, not anything that God did. Every human passion (affections of any kind) must be killed. This is our sacrifice to God. Christ's sacrifice to the Father was apparently not sufficient. Not having faith in the completeness of the Lamb's acceptability with the Father, Hurnard believes we too must sacrifice for our own salvation. Her "Christlikeness" is the means of salvation, instead of, as true Christianity teaches, the result and outworking of it."[/i][/color]
Not sure if I agree completely with this part of the assessment re Hinds Feet:
[color=000099][i]"Every human passion (affections of any kind) must be killed. This is our sacrifice to God. Christ's sacrifice to the Father was apparently not sufficient. Not having faith in the completeness of the Lamb's acceptability with the Father, Hurnard believes we too must sacrifice for our own salvation."[/i] [/color]
I understood the moment when she let the Lord take out of her heart the weed of "wanting to be loved" as the letting go of an idol, in order that Christ's love might fill her heart, not a denial of the sufficiency of His sacrifice.
Much Afraid's "sacrifices" were more of a necessary prelude to her healing than an offering to God. Although I would agree that there is a measure of "spiritual masochism" - the concept that suffering in itself is necessary to emotional healing.
However, there seems no doubt that she did go very far astray in the end.
That's so sad...
Jeannette