[b]SINNERS BY CHOICE OR CONSTITUTION?
Here is another great nugget. Are we sinners by moral choice or by physical constitution? Those who advocate a constitutional sin often use Ephesians 2:3.
[b]Ephesians 2:3
The Greek word for “nature” is “[u][b]phusis
The flesh naturally has lusts, cravings, or desire, which can be gratified through the forbidden means of sin. They are involuntary lusts, cravings, or desires, being strictly physical and not moral, and so they do not bring forth moral sin until the will serves them supremely (James 1:15).
These natural lusts, cravings, or desires were the source of temptation for Eve in the Garden (Genesis 3:6). She “saw that it was good for food”, “pleasant to the eye”, and “desired to make one wise”. These were all natural physical appetites which she sought to gratify through sin or disobedience to God. This was the first case in the history of human beings when a human being submitted their will to their flesh rather then the truth of God revealed to their minds. This was the first case in human history of a human individual doing what feels good rather then what she knew was good. And this is exactly what every sinner does.
The physical constitution of man is a mere tool without any inherit moral character. The body is neither moral nor immoral, good nor bad, sinful or holy in and of itself apart from the usage the human will uses it for. As a tool, the body can be an instrument of sin or an instrument of righteousness, depending on what the human will yields it to:
[b]Romans 6:13
[b]Romans 6:19
[b]Galatians 6:8
The physical body that Christians have is the same exact physical body they had when they were children of wrath, and will remain the same until the glorification (1Corinthians 15:53-54). While the constitution itself is the same, the usage of the Christians constitution has changed. They have obeyed the command to “present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1
Sin is when the will is submitted to the sensibilities, to the lusts or desires of the flesh. Sinners do what “feels good,” seeking their own pleasure. But obedience is when the will is submitted to what is “reasonable”, performing it‘s “reasonable service“, when the will submits to the intellect, or to the moral truth of God which the Spirit reveals to the mind. So Christians do what they “know is good” for the well-being of others. So those who walk in the Spirit do not fulfill the lusts of the flesh, Galatians 5:16. And those who submit their will to the Spirit, rather then the flesh, have no condemnation in Christ, Romans 8:1.
And it is by willfully escaping the corruption that comes by obeying lust, by yielding unto the moral demands presented by the Spirit, that we become partakers of the divine nature:
2Peter 1:14 “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature having escaped the corruption that is in the world through lust.”
Because sinners are enemies of God in their mind through wicked works (Col 1:21), because they are obeying the lust of the flesh or wrongly using their natures, constitutions, or faculties (Ephesians 2:3), all sin in essences consists in a “wrong moral choice” to serve self as opposed to serving God‘s glory and the well-being of others. This is why there is no scriptural reason for any sort of “physical” regeneration, because there is no such thing as “physical” sin. Rather the Spirit of God brings about a “moral” regeneration, because all sin is a moral choice. Christians are spiritually, not physically, transformed in this life (Romans 12:12).
“No reward, can justly be bestowed, no punishment can justly be inflicted, upon him who is good or bad by necessity, and not by his own choice.” Turtullian
