Son 1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. Paget Wilkes once told a story about a Japanese visitor to his home in London. The visitor paused in the hall, breathed in deeply and said "you have had a member of the Japanese Royal family here". "How do you know?" asked PW. "the scent" replied the visitor "only members of the royal family are allowed to wear it". He was right, PW had had a member of the royal family in his house that day.Scents become associated with people. The quote above from the Song links a name witha scent. The consequence is that when the name is mentioned is brings a powerful memory of the scent, and the scent provokes a recollection of the person.Jesus, for the English speaking world, is such a name. It has a unique scent and the name provokes a recollection of all His gracious dealings over a lifetime. 'Jehoshuah' will not provoke those recollections for most people. It may be historically accurate but it holds no scent.A godly man was a great blessing to me in my early Christian years; I called him 'pastor'. He is now in his eighties and says I should call him 'Philip'. But 'Philip' has no memories and no sweet scent while 'pastor' brings to recollection a thousand kindnesses. I suggest to all that you stick to the name by which you know Him best.It is interesting to me that the name Jehovah, Yahweh, YHWH, never appears in the New Testament, and the family name of Jehoshuah is permanently transformed into Iesous; even in Hebrews and James. Surely this is all part of the great opening of the gospel to all nations. He is no longer the god of a semitic minority group but of the whole earth, and the name of His Son is similarly accessible to all nations hence, in the lingua franca of the day, Iesous.