Krispy said
Corey, you bring up some great points, and thanks for bringing them up.
Yay! I did something right!
I would caution you, tho, to be careful with the "Paul was talking to a specific people" because the implication is that perhaps the particular piece of scripture does not apply to us today. When we start to do that, then we open ourselves up to applying that way of thinking to any scripture we want to ignore because it makes us uncomfortable.
Context is at the very heart of gospel truth and errancy. If you want to burden your congregation with new laws, created by Paul's suggestions to a church deep in the Roman Empire... you might as well burden them with the 600+ laws from the Old Testament, too.
Paul was advising what he thought best for a church fresh out of Diana pagan worship in the heart of the empire. He was not a prophet. He was not adding to the Law. He was trying to preach the gospel to the heathen in their own language and customs. Consider:
"The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it." (LUKE 16:16)
And if you think Paul would appreciate the modern "Pauline" view on Christianity - you know, where we preach 70% epistles and 10% gospels, consider:
"Now this I say, that every one of you saith, I am of Paul; and I of Appollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul...? For Christ sent me not to baptize, but to [b]preach the gospel[/b]: not with wisdom of words, lest the cross of Christ should be made of none effect." (I COR 1:12-17)
This kind of thinking is what is used to justify women pastors.
Where's it said that a woman can't proclaim the gospel?
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law." (I COR 14:34)
Yet, "...Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgement." (JUDGES 4:4-5)
And she prophesies that the honour of killing the general of the great host will go to Jael, a woman.
"Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent...She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead." (JUDGES 5:24-27)
Yet we persist in believeing in this illegality of a woman having authority over men. There is a time coming, however...
"How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man." (JER 31:22)
... and now is...
"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then ye are Abraham's seed, and heirs according to the promise." (GAL 3:28-29)
How could I have a problem sitting down meekly in the congregation while a Deborah, or a Jackie Pullinger, or a Helen Roseveare preaches the gospel to me with scripture like these backing them up?
But, you say, they are the "weaker vessles" and destined to bow to the wills of us manly-men (un-Samsonish hair, notwithstanding). To this I respond:
"God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of this world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: [b]That no flesh should glory in his presence.[/b]" (I COR 1:27-29)
If we're going to do that, then I propose that perhaps adultry via lusting in my heart really doesnt apply today... so I can gawk all I want.
I'm not suggesting that. I'm saying we ought to do what Jesus taught us and [b]preach the gospel[/b], not the epistles.
I know thats an extreme example, but when we being to dismiss scripture by saying it wasnt written for us... where does it end? Who decides what is relevent and what isnt? I do... and for you, you do... because your truth may be different than mine. It's basically almost a "new age" relevence type of thinking.
I'm not after "my truth" or "your truth". I'm after "the truth".
"Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ: As obedient children, [b]not fahsioning yourselves according to to the former lusts in your ignorance:[/b]" (I PET 1:13-14)