...seeking to live by the Bible and come apart from the world...
For some of us moderns, having grown up in 20th century secular society, as well as churches in electronic media friendly worship environments, we have to go through a lenghty period of rediscovery to even begin to imagine what Christian life was like in previous centuries.
This morning at breakfast I read to my wife and son a 17th century account of Prostestant Christian life. Although I was reading from a book printed in 1868 that attempted to trace the roots of the United Brethren churches, this description could very well have suited many primitive persecuted prostestant movements at that time such as the Moravians, the Waldenses, the Minnonites, and the Bohemians. From these many pressed grapes flowed the wine of doctrines, disciplines, and peculiarities that not only help form the puritans but also the Wesley's.
When I read it, I am fascinated by the tantalizing glimpse of our ancestors, and my eyes mist over what has been lost.
"The head of every family was required to send his children diligently to church, to instruct them at home in the truths of Gospel, and to meet them in family devotion three times a day,---in the morning, at noon, and in the evening.
The frequenting of theaters, and worldy amusements, of public houses, (Without absolute necessity) and all places of idle resort, was strictly forbidden. Not only open vices, but vanity and immodesty in dress, licentious discourse, all "improper intimacy between the sexes, and clandestine courtships were severely censured. All dishonest traffic and usury were prohibited. None were allowed to engage in a lawsuit without first endeavoring to settle their differences by brotherly arbitration.
The ministers derived their income from the voluntary contributions of their respective congegations, consisting either in money or provisions. In Poland, small farms, besides a garden, were generally attached to their dwellings. Nor were they ashamed to earn something by the labor of their hands, when their congregations were poor, and they could spare the time from their pastoral duties; care was taken, however, that such employments did not trench on the hours which ought to be devoted to study. Whenver a minister's yearly income amounted to more than $200, he was exhorted to spend the overplus in charity. They were enjoined not to assume pompous titles, but to set the greatest value on the name of brother.
They attached the greatest sanctity to the Sunday, considering the sanctification of one day in seven not as a Mosaic enactment, but as forming a part of moral law, and, consequently, of perpetual obligation, the first day of the week, emphatically designated the Lord's day, being substituted in place of the Jewish Sabbath.
Their churches were unadorned, fitted up with plain seats, or forms, the men and women sitting apart. They do not appear to have used any prescribed form of prayer, or instrumental music in their worship. But they delighted in voval music; the whole congregation joined in the singing led by a precentor."
MC