LoveHim wrote:dear jim,
i am not to familiar with the "emergent church movement", how does it differ from the biblical fellowshipping of the NT??
If he doesn't mind I'll answer for him. The emergent church is a very very dangerous movement (or as they would call it "conversation"). It is based on the postmodernist mindset- absolute truth is unknowable and cannot be discovered. It is ecumenical in nature, that is, trying to promote unity with the cost of good doctrine. (I'm using the big words because you'll come across them again).
Christianity today has an article supporting the emergent church. He says there are "five themes that characterize the emerging movement. I see them as streams flowing into the emerging lake." To summarize it the emergent church wants to reshape church (Hence the house church stuff etc. They often will call themselves Christ-followers instead of Christians to set themselves apart). Also, they seek to engage postmodernists- saying we cannot know absolute truth. The article claims only some groups of emergents are postmodernists while some are trying to free people from post modernism but I'm not so sure how true that is. Emergents also seek to make services fresh and new, with incense burning, pretty lights, hip music, laid back atmosphere. And of course the most shocking is that they embrace this, quoted directly from the article "...what really matters is orthopraxy and that it doesn't matter which religion one belongs to, as long as one loves God and one's neighbor as one's self." So thats what that article said, as a supporter.
Edit:
Excerpt from the Emergent Manifesto of Hope:
Can it be that the teachings of the gospel are embedded and can be found in reality itself rather than being exclusively isolated in sacred texts and our interpretations of those texts? If the answer is yes, can it be that they are embedded in other stories, other peoples’ histories, and even other religions?...
God’s table is welcoming all who seek, and if any religion is to win, may it be the one that produces people who are the most loving, the most humble, the most Christlike. Whatever the meaning of “salvation” and “judgement,” we Christians are going to be saved by grace, like everyone else, and judged by our works, like everyone else…
For most critics of such open Christianity, the problem with inclusiveness is that it allows for truth to be found in other religions. To emerging Christians, that problem is sweet… Moreover, if non-Christians can know our God, then we want to benefit from their contribution to our faith. (192, 195,196,)