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Theology

Freewill & Boasting

sermonindex Jul 13, 2007

FREEWILL & BOASTING

Suppose a man, of his own freewill, swims out very far into the ocean. He was just wanting to have fun. But now realizes it was a dangerous move, because it's very far away.

So now, of his own freewill, he tries to swim back. But it's no use. It's too far. Sure his will was free, and got him out there. And his will is still free, and "wills" to get back. But it's just too far.

Then a boat comes along, and the man cries out for help of his own freewill. The boat then, under order of their Sovereign Captain, throws out a life preserver, and a rope lader to climb the side of the ship.

The foolish man, who swam all that way of his own freewill, then uses his freewill to put on the preserver, swim towards the ladder, and climb on up to safety.

How absurd would it be for the man to BOAST how great and awesome he is, that he just saved himself? There is nothing to boast of. In fact, he should be humbled because it was his own stupid and foolish decision that got him in the mess. He should be grateful to the Sovereign Captain who heard his cries, answered his cries, and made his deliverance to safety possible.

Thus it is with sinners and salvation. Sinners sin of their own freewill. And even if they "will" with their freewill to save themselves, they cannot, because it's just too far to swim. The only thing they can do is cry out to the God who hears and answers our prayers, who made salvation possible to all those who reach out and grab it.

Sinners have nothing to boast of. It was their own stupidity and foolishness that put them in danger. They should rather be grateful to the Sovereign God who has heard our cries and answered our cries by making salvation possible to all through Jesus Christ.

R
roaringlamb Jul 13, 2007

Better yet, what if the man was dead in the water, and someone came and gave him life, and carried him back to shore!!

Then he couldn't even boast of the life given him let alone anyhting else.

sermonindex Jul 13, 2007

The man was dead in the water, though he was still alive with freewill. The man was hopeless, and could "will" to be saved, but couldn't save himself.

Just like sinners are dead in sin, though they are still alive with freewill. Sinners are hopeless and can only cry out for help because they cannot save themselves.

They are "dead even while" they "live" (1Tim 5:6)

sermonindex Jul 13, 2007

Hey Jesse, did you just find these verses or something ?

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

___________________________________________

Are you ready for these ?

Heb 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Heb 5:13 For every one that useth milk is unskillfull in the word of righteousness: for he is a babe.
Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3 And this will we do, if God permit.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5 And have tasted the good word of God, and the powers of the world to come,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb 6:8 But that which beareth thorns and briars is rejected, and is nigh unto cursing; whose end is to be burned.

R
roaringlamb Jul 13, 2007

They are "dead even while" they "live" (1Tim 5:6)

Horrible misapplication. Here is the verse-
1Ti 5:6 But she that liveth in pleasure is dead while she liveth.

The context is not about salvation at all, and if anything further illustrates the fact that unsaved people are dead in sin, and unable to respond to God unless He gives them the ability to do so.

Here is what Thayer's says about the word "dead"
G2348
θνήσκω
thnēskō
Thayer Definition:
1) to die, to be dead
2) metaphorically to be spiritually dead

T
Tears_of_joy Jul 13, 2007

roaringlamb wrote:

unable to respond to God unless He gives them the ability to do so.


Does not God give ability to everyone?

sermonindex Jul 13, 2007

God doesn't save us BECAUSE of our freewill. But no man is saved AGAINST his freewill.

We are saved because God's grace, not because ourselves.

It's mans own freewill that keeps him back from coming to God to recieve the salvation that God offers to all men. We cannot boast of saving ourselves. But we must yeild our freewill to God in order to be saved.

The final decision respecting salvation is our own freewill. God is already willing to recieve us, and Christ died for us, but God will not force anyone to heaven. The final decision is ours:

Re 22:17 - And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

And so God offers eternal life, but we must come unto Him to get it.

Does not God give ability to everyone?

Of coarse, because God wants everyone to be saved, not willing that any should perish, but that all should voluntarily turn from their sinning.

Clement of Alexandria said, “We…have believed and are saved by voluntary choice.” (c.195, A Dictionary of Early Christian Beliefs by David Bercot, p. 287, published by Hendrickson Publishers)

R
roaringlamb Jul 13, 2007

And so God offers eternal life, but we must come unto Him to get it.

Quote:
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Does not God give ability to everyone?
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Of coarse, because God wants everyone to be saved, not willing that any should perish, but that all should voluntarily turn from their sinning.

So then Jesus was lying when He said
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

or this
John 6:64 But [b]there are some of you that believe not.[/b] For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, [b]Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.[/b]

Or how about this, where He is speaking of those who did not believe-
Mat 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Mat 11:26 Even so, Father: for so it seemed good in thy sight.
Mat 11:27 All things are delivered unto me of my Father: [b]and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.[/b]

If the only way men can come, or know is for God to do something, the it is safe to assume that those who do not come or know have not had God do that something for them to come or know. It doesn't say anything about all men being saved.

Again to use that verse from Peter is misapplication for it is speaking of the elect as that is who the letters were written to, and even the language structure points to "all of a gruop", and not "all of humanity". If God wanted all men saved they would be.

sermonindex Jul 13, 2007

by Lazarus1719 on 2007/7/13 0:29:29

God doesn't save us BECAUSE of our freewill. But no man is saved AGAINST his freewill.

We are saved because God's grace, not because ourselves.

It's mans own freewill that keeps him back from coming to God to recieve the salvation that God offers to all men. We cannot boast of saving ourselves. But we must yeild our freewill to God in order to be saved.

The final decision respecting salvation is our own freewill. God is already willing to recieve us, and Christ died for us, but God will not force anyone to heaven. The final decision is ours:

Re 22:17 - And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

And so God offers eternal life, but we must come unto Him to get it.

Quote:
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Does not God give ability to everyone?
-------------------------------------


Of coarse, because God wants everyone to be saved, not willing that any should perish, but that all should voluntarily turn from their sinning.

Clement of Alexandria said, “We…have believed and are saved by voluntary choice.” (c.195, A Dictionary of Early Christian Beliefs by David Bercot, p. 287, published by Hendrickson Publishers)


Jesse, doesn't this post seem to contradict itself and your first one ?

sermonindex Jul 13, 2007

Why does this look like a freewill verse ?

Act 26:20 But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, [u]that they should repent and turn to God, and do works meet for repentance.[/u]

R
rookie Jul 13, 2007

How does this Scripture confirm or contradict your example
Brother Lazarus?

Job 33

14 \tFor God may speak in one way, or in another,
\tYet man does not perceive it.
15 \tIn a dream, in a vision of the night,
\tWhen deep sleep falls upon men,
\tWhile slumbering on their beds,
16 \tThen He opens the ears of men,
\tAnd seals their instruction.
17 \tIn order to turn man from his deed,
\tAnd conceal pride from man,
18 \tHe keeps back his soul from the Pit,
\tAnd his life from perishing by the sword.
19 \t“Man is also chastened with pain on his bed,
\tAnd with strong pain in many of his bones,
20 \tSo that his life abhors bread,
\tAnd his soul succulent food.
21 \tHis flesh wastes away from sight,
\tAnd his bones stick out which once were not seen.
22 \tYes, his soul draws near the Pit,
\tAnd his life to the executioners.
23 \t“If there is a messenger for him,
\tA mediator, one among a thousand,
\tTo show man His uprightness,
24 \tThen He is gracious to him, and says,
\t“Deliver him from going down to the Pit;
\tI have found a ransom’;
25 \tHis flesh shall be young like a child’s,
\tHe shall return to the days of his youth.
26 \tHe shall pray to God, and He will delight in him,
\tHe shall see His face with joy,
\tFor He restores to man His righteousness.
27 \tThen he looks at men and says,
\t“I have sinned, and perverted what was right,
\tAnd it did not profit me.’
28 \tHe will redeem his soul from going down to the Pit,
\tAnd his life shall see the light.
29 \t“Behold, God works all these things,
\tTwice, in fact, three times with a man,
30 \tTo bring back his soul from the Pit,
\tThat he may be enlightened with the light of life.

In Christ
Jeff

sermonindex Jul 13, 2007

Freewill is simply the ability to will. It does not necessarily mean the ability to perform.

I may want to walk on water. I can want that because I have freewill. But I do not have the ability to actually do it. I only have the ability to will it.

Freewill is limited to willing. It has nothing to do with what your physical body can perform.

Freewill is not the gift of being super man, being able to do and perform everything that's possible. Freewill is simply the ability to voluntarily want one thing and not want the other, and vise versa.

Thus a sinner may want to be pardoned, and want to have salvation. But that comes only by God's grace, who graciously pardons our sin and saves us.

R
rookie Jul 13, 2007

Brother Lazarus wrote:

Freewill is simply the ability to voluntarily want one thing and not want the other, and vise versa.

This brings to mind...

Gen. 3:4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.

According to Scripture man now is exposed to the aquisistion of the knowledge of good and evil which is provided by the spiritual world. I see free will as the "choice" one is given to whom he follows...God or Satan.

In Christ
Jeff

sermonindex Jul 13, 2007

I see free will as the "choice" one is given to whom he follows...God or Satan.

I could not agree more! We are not robots, machines, or puppets. We are free moral agents with the ability of choice.

R
rookie Jul 13, 2007

Brother Lazarus,

Sorry I just edited my prior statement...you were too fast...

In Christ
Jeff

R
rookie Jul 13, 2007

What always seems to be missing in our theology concerning the condition of man is the relationship that man has with the spiritual world. The idea of conscience and what that actually means. The idea of how evil is dispensed by the spiritual powers represented by Satan and his dominion. And likewise, the light that is generated by the Light that is given to all men.

In Christ
jeff

sermonindex Jul 13, 2007

In the realm of morality, both God and Satan opperate with man through influence and response, as opposed to cause and effect.

God influences towards righteousness with truth.

The devil influences towards unrighteousness with deception.

That is why our moral condition is truly our own, because the realm of morality is not cause and effect, so we cannot say "the devil made me do it".

sermonindex Jul 13, 2007

Sin could not exist in a world without voluntary free volition.

Rapists are sinners because they don't have to sin but choose to do it anyways. They are not rapists by birth or circumstance, but by choice.

Likewise with murderers, molesters, adulterers, liars, sodomites, thieves, etc etc. They have nothing but their own freewill to blame for their sin. They cannot blame Adam, nature, circumstances, the devil, or God. But only their own freewill.

A world without freewill would be a world without sin. Moral character, or the quality of a moral action, and morality itself, can only be predicated to voluntary volition, it can only be derived from freewill. A man without freewill would be a man without sin, without moral character, who's actions have no moral quality, a man who is not subjected to moral accountability.

R
rookie Jul 13, 2007

But only their own freewill.

This reminds me of this Scripture...

Rom 2:6 Who will render to every man according to his deeds:

7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

In Christ
Jeff

W
whyme Jul 13, 2007

Lazarus,

Would you agree that the will is exercised according to the desires of the heart? If so, shouldn't the debate center on what the desires of the human heart are and where and how those desires are created? It seems to me in my humble opinion that the debate of free will seems to get stuck in a merry go round upon the command of God that man "choose" or take some other action in response to God's commands or entreaties. This choice is merely the effect of the exercise of the will and the exercise of the will is merely the effect of the cause of a particular desire in the man.

The choice or obedience is based in the will which is a response to the desires of the heart. That is where the first sin of Adam began, he desired something then exercised his will and made a choice against God and for self. The whole concept of free will to me is really a misnomer. The proper title should be "self will" versus " God's will". This would seem obvious since a solid ground of our faith that we all seem to agree on is a desire after we're saved to surrender our self will to God's will. Where did that desire come from? Most of us would agree that self will is a bad thing. Being conformed to the image of Christ is a process of the death of self will and a completely yielding to God's.

Scripture gives us a very solid answer about the desires of men's hearts before conversion and the desires of the heart after and I will not go over well covered ground in that regard.

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