HopePurifies wrote:
Hey Ormly,You're a very interesting fellow. :-)
I would like to ask you, do you mean by "the way of the cross", self-sacrifice in love? No greater love was it that Christ died for us (pure selflessness) and we keep ourselves from indulging the flesh for the love of Christ. Do you mean to say that this was before the fall? That God was asking Adam and Eve to show love for Him by withholding eating the fruit?
That's certainly a very intriguing idea if that's what you mean....
Indeed! That is exactly what I mean. God gave Adam dominion over everything except himself. God wanted Adam to willingly give up his right to himself .... give it back to God and when God saw that in Adam, He would then have placed His divinity in Adam much like He is now able to do to us because of Jesus. We call it, the new birth. It is indeed a new beginning whereby we can do what Adam failed to do. We have more than what Adam had inasmuch as we can have a explanation for it all. We have reasons to do so Adam was never given. We have, because of the Life of Christ within us a Divinity he never had, to aid us in overcoming the solicitations of our enemy. We can now view the wilderness experience of Jesus as our life might be for us.
That's in capsule form for now. Please ponder it and read of redemption in that light. Let it speak to what it means about Jesus being the second Adam that God purposes can now still be accomplished in bringing about a vast family of sons. Begin to see that the "WORK of the Cross" [redemption] gives us all the possibility of that new start to divinity. A grooming for it, if you will. Read John 3 in that light.
I'm outta here for a few days. Gotta have surgery this morning that will keep me out o circulation. I covet all your prayers. Thanks you.
:-Drm
The opened sight
[i]To open their eyes, . . . . that they may receive[/i] . . . Acts 26:18.
This verse is the grandest condensation of the propaganda of a disciple of Jesus Christ in the whole of the New Testament.
The first sovereign work of grace is summed up in the words— “that they may receive remission of sins.” When a man fails in personal Christian experience, it is nearly always because he has never received anything. The only sign that a man is saved is that he has received something from Jesus Christ. Our part as workers for God is to open men’s eyes that they may turn themselves from darkness to light; but that is not salvation, that is conversion—the effort of a roused human being. I do not think it is too sweeping to say that the majority of nominal Christians are of this order; their eyes are opened, but they have received nothing.
Conversion is not regeneration. This is one of the neglected factors in our preaching today. When a man is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People register their vows, and sign their pledges, and determine to go through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, viz., remission of sins.
Then there follows the second mighty work of grace—“and inheritance among them which are sanctified.” In sanctification the regenerated soul deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s interest in other men.
Chambers, Oswald: My Utmost for His Highest : Selections for the Year. Grand Rapids, MI : Discovery House Publishers, 1993, c1935, S. January 10