How obedient do we have to be if Jesus is our Lord?One of the most convicting statements I ever read was made by Dr. James Kennedy: (this is a paraphrase) "You cannot say 'No, Lord' and mean both words, they are mutually exclusive."Are we to take His words and teachings simply and literally?Yes. We needn't be irrationally literal, if something's a parable it's a parable, but I don't think any of us here exhibit excessive literalist tendencies.When I bring up some of His teachings, sometimes, people tell me I'm being judgmental, but truly I'm not.What do they/you mean by "judgmental"?A friend of mine has a good tract on Biblical judgment, I'll borrow from it here. There is a sense in which we are not only permitted, but commanded to judge:Psalm 3730 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.Psalm 11913 With my lips have I declared all the judgments of Thy mouth.Proverbs 319 Open thy mouth, judge righteously, and plead the cause of the poor and needy.Luke 743 Simon answered and said, "I suppose that he to whom he forgave most. And He said unto him, "Thou hast rightly judged."Ezekiel 222 "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? Yea, thou shalt show her all her abominations.1 Corinthians 215 But he that is spiritual judgeth all things, yet he himself is judged by no man.î1COR 2:16 "For who hath known the mind of the Lord, that he may instruct Him?" But we have the mind of Christ.1 Corinthians 62 Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters?1 Corinthians 63 Know ye not that we shall judge angels? How much more, things that pertain to this life?John 724 Judge not according to the appearance, but judge righteous judgment."There is also Scripture that tells us how not to judge, some of which is often misconstrued to mean we should not judge at all. Matthew 7:1 particularly, I've noticed we (when we preach open-air) get that almost every single day.Matthew 71 "Judge not, that ye be not judged.2 For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?4 Or how wilt thou say to thy brother, `Let me pull out the mote out of thine eye,' and behold, a beam is in thine own eye?5 Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast out the mote out of thy brother's eye.Clearly, this is speaking of hypocritical judgment, i.e. judging others for something you yourself are guilty of (and in a more general sense, e.g. if a man is a wanton sinner that happens to not steal, he would not be particularly qualified to judge thieves even then). If you are guilty of sin, wholeheartedly repent and seek God, and only when God has cleansed you of whatever it was, should you consider yourself fit to judge.Romans 143 Let not him that eateth despise him that eateth not; and let not him that eateth not, judge him that eateth; for God hath received him.4 Who art thou who judgest another man's servant? To his own master he standeth or falleth; yea, he shall be held up, for God is able to make him stand.5 One man esteemeth one day above another; another esteemeth every day alike. Let every man be fully persuaded in his own mind.6 He that regardeth one day, regardeth it unto the Lord; and he that regardeth not that day, to the Lord doth he not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not and giveth God thanks.7 For none of us liveth to himself, and no man dieth to himself.8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord. Whether we live therefore or die, we are the Lord's.9 For to this end Christ both died, and arose, and revived, that he might be Lord both of the dead and living.10 But why dost thou judge thy brother? Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ.This is about things like dietary preferences, not willful known sin, if people are walking in darkness or otherwise committing grave errors, I don't think this passage applies directly.Romans 21 Therefore thou art inexcusable, O man, whosoever thou art who judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.2 But we are sure that the judgment of God is according to truth against those who commit such things.3 And thinkest thou this, O man, who judgest those who do such things and doest the same, that thou shalt escape the judgment of God?Again, it's against hypocritical judgment. Again, live what you preach or be prepared for a very unpleasant Judgment Day.James 411 Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. If someone is in right relationship with God (i.e. a "brother") and without willful sin in their life, we have no grounds to judge them harshly. If they're living in willful known sin, they're not in right relationship with God.In all this we should obviously seek and pray to God that He give us the proper (loving, discerning, not too soft, not too severe) spirit in judging (or anything else, for that matter). This is very non-trivial, at least for me, as at times I have a dangerously sharp tongue. That's not necessarily bad (and if we are too soft we may not be able to cut even when it's the right thing) but it requires very careful wielding or great harm can be done. Oh, that the Lord would keep my spirit clean of any impurity...I know the poke your eye out if it causes you to sin is a spiritual teachings-meaning get yourself away from tempting sin as hard as you can.Clearly Jesus wasn't advocating self-mutilation, but I think it's safe to say that if (somehow, I can't imagine it) one were literally in the situation where the only way they could avoid falling into sin (and thus being thrown into hell) was cutting off their hand or plucking out their eye, it would obviously be the better decision for them to cut off/pluck out the offending part. Again, I can't imagine what situation would entail that, but if the situation is literal than the teaching is literally applicable.What about the other teachings? Like allow people to steal from you, give to everyone who asks, love your enemies, etc.If it's just oneself (no family or other dependants) I'd say those apply literally. If you've got children, a spouse or other people in your care I'm inclined to think a bit more protectively, but I think that's fueled more by my sense of duty and sentimentality than Scripture.Aren't we supposed to literally follow Him and do what He says, because Jesus says, "why do you call me Lord, Lord, and do not the things I say?" Luke 6:46.Yes. He's referring to a general obedience of His commandments, so there might be cases where we might, for example, take extra precautions against theft in order to supply some dire need of the impoverished, but the point is to obey Jesus.I thought we are supposed to, and I am going to whether people say we shouldn't follow Him or notGood. Let the others mull over the question of whether it is right for you to please them or to please God.but I am a little down that some others think I am so judgmental everytime I quote Jesus.We have a mighty and weighty responsibility, as ambassadors of Christ. If God has given us the purity, knowledge, discernment and so on to judge, we have the right (and responsibility) to do so when it is according to His will, but we must be completely obedient; meaning that we must obey not only in judging when it is right, but also in the manner that is right, in terms of attitude, spirit, etc.I don't know your situation, but I get the impression you're running into problems with people who are living contrary to Jesus' commands, and don't take well to being told about it. Seek and pray to God for guidance, and for the right spirit, and that He open their ears and eyes to hear and see, and soften their hearts to His Word. But whatever their reaction, always obey God. Be theistically motivated, meaning that you do it because God wants you to, rather than humanistically motivated, doing it because humans like it.Can anyone encourage me about obedience to Jesus's words?I hope I have, and I'm glad that you're seeking to do right in this matter, rather than plowing on ahead judging possibly unrighteous judgment, or just ceasing to bother in the face of discouragement. I'd quote more Scripture, but it's a bit late and I probably shouldn't put the entire Bible in one post :)