Framework for Efficient Prayer

I would like to invite you to consider and add to a set of ordinances to be applied in the prayer court unto revival. Fifteen points are ready to find its way to pondering hearts.
Lars

Rules for the corporate prayer chamber
Praying unto revival

You are viewing a set of ordinances and instructions set forth for the sake of sobriety and efficiency in a corporate prayer endeavour unto revival, for the sake of solemn interaction among praying friends, for liberty in intercession breathed by the Holy Spirit.

1. Spiritual stance, thoughts and corporate inclination may be ordered as to the fact that the gathering reflects a standing on holy ground, a people summoned to serve before the Father, Holy and Benevolent.

2. The covenant reality with its many promises and instructions as to proper sacrificial waiting on promises fulfilled may be studied, considered, appropriated and laid out as common ground for corporate prayer.

3. True repentance, personal as well as priestly, will be called for and supported.
The language of tears is understood and highly valued in Heaven.
Sobriety, serenity and modesty equals End time ministry, ministry in days of sensualism, surrealism and sensationalism.
Joy is to be expressed without extravaganza and exuberance with humility.

4. Ordered, structured and focussed praying is a necessity for the sake of efficiency.
Defined threads of prayer will be maintained with little straying.
Accompany present intercessor in his efforts to reach the Throne.

5. Develop new threads in dialogue and agreement. Support order as a means to effectiveness.

6. At all times, take directions from the leadership team.
Leaders will instruct, intervene and restrict if necessary.

7. Worship may be defined as stillness, even silence, in the presence of the Lord.
Worship may be defined as the Ministry of beholding, an inner work.
Worship may at times be expressed in musical categories, but moves beyond man.

7. Worship may be defined as stillness, even silence, in the presence of the Lord.
Worship may be defined as the Ministry of beholding, an inner work.
Worship may at times be expressed in musical categories, but moves beyond man.

8. Longer prayer sections may be interjected by musical interludes, but well tuned to the subject at hand.

9. Pray short prayers.
Open your mouth often.
Yearn for distinctness.
Allow Heaven to be the reference point.
Cry over sin.
Weep “between the porch and the altar”.
Intense, focussed prayer is preferred.

10. The “Independent Intercessor” is an absurdity.
Prayer involves a yielding to God.
Prayer involves serving man.
Prayer involves corporate vocation.
Prayer and prayer warfare discloses a company of committed, gathered for testimony in unity.
“Me, My and Mine”, “I” and “Self”, but not our personalities, are perfectly reduced at the cross of Jesus Christ for the benefit of the Body expressed as Kingdom reality.

11. Judgmentalism is rendered an item to be repented of.
Partiality is rendered an item to be repented of.
Fleshly ambitions and hidden agendas are rendered items to be repented of.

12. Praying into issues and situations other than the focussed thread may be allowed in private gatherings outside the general prayer rooms and sessions.

13. Prophesying and declarations may be allowed in agreement with the leadership.

[b][i]Rules for the Practice of Prayer:[/i] Age-old wisdom for approaching the throne of grace.[/b]
by Jeremy Taylor

Jeremy Taylor was a highly regarded preacher, teacher, and counselor in 17th century England. He believed that life could be holy in every respect. His [i]Rule and Exercises of Holy Living[/i] (1650) accentuates this fact; it is a plea to seek righteousness in every area of living. Following are excerpts from his 'practice of prayer.' There are valuable for both personal and group reflection.

1. We must be careful, that we never ask anything of God that is sinful: for that is to ask of God to dishonor himself. Let us principally ask of God power and assistances to do our duty, to glorify God, to do good works, to live a good life, to die in the fear and favor of God, and eternal life.

2. We may lawfully pray to God for the gifts of the Spirit, such as preaching, good expression, a ready and unloosed tongue, good understanding, and learning, with these restraints:
• That we cannot be so confident of the event of those prayers as of the former.
• That we must be curious to secure our intention in these desires, that we may not ask them to serve our own ends, but only for God's glory.
• We must submit to God's will, desiring him to choose our employment, and to furnish our persons as he shall see expedient.

3. Whatsoever we may lawfully desire of temporal things, we may lawfully ask of God in prayer, and we may expect them, as they are promised in Holy Scripture.

4. He that would pray with effect, must live with care and piety. For although God gives to sinners and evil persons the common blessings of life and chance; yet they by contradicting some necessary ingredient in prayer, (such as mercy, humility, purity, and sincerity) do defile the prayer, and make it a direct sin.

5. All prayer must be made with faith and hope.

6. Our prayers must be fervent, intense, earnest, and importunate, when we pray for things of high concernment and necessity. In other things, we are to use a bridle: and, as we must limit our desires with submission to God's will, so also we must limit the importunity of our prayers, by the moderation and term of our desires. Pray for it as earnestly as you should desire it.

7. Our good desires must be lasting, and our prayers frequent, assiduous, and continual; not asking for a blessing once, and then leaving it; but daily renewing our suits.

8. Let the words of our prayers be pertinent, grave, material, not studiously many. God hears us not the sooner for our many words, but much the sooner for an earnest desire.

9. In all forms of prayer, mingle petition with thanksgiving.

10. Whatever we beg of God, let us also work for it. For God loves to bless labor and to reward it, but not to support idleness. Read Scriptures; and then pray to God for understanding. Pray against temptation: but you must also resist the devil. Ask of God competency of living: but you must also work with your hands the things that are honest.

11. To this purpose let every man study his prayers, and read his duty in his petitions. For the body of our prayer is the sum of our duty.

12. In all prayers, we must be careful to attend our present work, not wandering upon impertinent things. Strive to obtain a diligent, sober, untroubled, and composed spirit.

13. Let your posture and gesture of body in prayers be reverent, grave, and humble. Stand or kneel, or lie flat upon the ground on your face, in your ordinary and more solemn prayers; but in extraordinary prayers, the reverence and devotion of the soul, and the lifting up of the eyes and hands to God with any other posture not indecent, is usual and commendable. For we may pray in bed, on horseback, everywhere, and at all times, and in all circumstances.

14. We, who must love our neighbors as ourselves, must also pray for them as for ourselves. This is called intercession; we are to remember our relatives, our family, our charge, our benefactors, our creditors; not forgetting to beg pardon and charity for our enemies, and protection against them.

15. Rely not on your single prayer in matters of great concern. Make it as public as you can, obtaining others to pray with you, this being the great blessing of the communion of saints: that a prayer united is strong, like a well-ordered army. God loves to be tied fast with such cords of love, and constrained by holy violence.

16. Every time, that is not seized upon by some other duty, is seasonable enough for prayer: but let it be performed as a solemn duty morning and evening, that God may begin and end all our business, and "the outgoing of the morning and evening may praise him."