Let me start this slowly.
The thoughts returned just this morning whilst reading Galatians.
Part of our evangelical culture is the notion of 'inviting Christ into your heart'. When evangelising younger folk we tend to talk in terms of 'giving your heart to Jesus'.
Now, if you haven't thought about this the next statement will sound almost heretical, but the language of 'inviting Christ into the heart' or 'giving the heart to Christ' is not a biblical concept. We all know what we mean by the phrases but sometimes we have to examine the language we use to see if it is not confusing us.
There are two particular references which we may have in mind when we use this language.
[color=0066FF]My little children, for whom I labor in birth again [u]until Christ is formed in you
For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, [u]that Christ may dwell in your hearts through faith
What is interesting in these two quotations is that in each instance ‘Christ within’ is a consequence of an earlier event. In Galatians Paul is saying that he believes that ‘Christ’ is not yet formed in those who have abandoned him for another gospel. In Ephesians Paul is saying (or praying) that the purpose of having the Spirit in the ‘inner man’ is ‘in order that’ Christ may dwell in your hearts by faith. Paul is not thinking about Christ entering the heart at an initial crisis but that the state of ‘Christ in the heart’ is the consequence of an ongoing process.
For Paul ‘Christ in You’ is not a theological statement but a description of a man’s life. He does not say ‘Christ is in you, therefore…’ Christ in you, is not his starting point. The Galatians had evidenced that something was lacking. Paul sets himself to pray until Christ is formed within them. This hardly fits with the way we evangelicals have handled the ‘Christ in you’ theme.
Christ does not live in the heart by faith as a result of someone praying the sinner’s prayer but as a result of the constant inworking of the Spirit. Christ dwells in the heart as a result of the Spirit indwelling the inner man. We use the phrase ‘if you have Christ you have the Spirit’, but the New Testament emphasis seems to be somewhat different, more on the lines of ‘if you have the Spirit Christ dwells in you’.
[color=0066FF]But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. (Romans 8:9 NKJV)[/color]
During his earthly ministry Christ was with them and not in them. He interpreted this in terms of the Spirit in John 14
[color=0066FF] “If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever— the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for [u]He dwells with you and will be in you
In this passage of scripture he switches easily from “He will come” to “I will come”. It seems that Christ ‘comes’ when the Spirit comes. It would seem a logical impossibility to think of ‘Christ in them’ while Christ was still with them. If this is so there was clearly something decisively different about their experience when Christ ascended and sent the Spirit. Surely this indwelling Spirit is the means whereby Christ dwells in us and is formed in us. If Christ is at the Father's right hand how else will be get to be 'in us' other than by his indwelling Spirit?
It squares much more firmly with Paul's question at Ephesus which was not 'have you received Christ?' but 'have you received the Spirit?'
...as Robert W sometimes says... "I'll go and get my helmet" :-)
