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House Church Movement Growing

sermonindex Sep 21, 2007


[u]House Church Movement Growing[/u]


Americans are increasingly designing their lifestyles in ways that meet their needs more efficiently. This is true even in the spiritual realm, as evidenced by the rapid growth of participation in house churches across the nation.

Whereas most people continue to think of “going to church” as attending a service at one of the many church buildings located throughout their community, a new study from The Barna Group shows that millions of adults are trying out new forms of spiritual community and worship, with many abandoning the traditional forms altogether.

The new study, based on interviews with more than 5,000 randomly selected adults from across the nation, found that 9 percent of adults attend a house church during a typical week. That is remarkable growth in the past decade, shooting up from just 1 percent to near double-digit involvement. In total, one out of five adults attends a house church at least once a month.

Projecting these figures to the national population gives an estimate of more than 70 million adults who have at least experimented with house church participation. In a typical week roughly 20 million adults attend a house church gathering. Over the course of a typical month, that number doubles to about 43 million adults.

While many religious professionals say they are unaware of such activity, it might be because the house church is in its “ramp- up” phase in the U.S. One consequence is that millions of Americans are intermittently engaged in a house church, alternating back and forth between house church and conventional church. (For clarity, the survey distinguished between involvement in a house church and participation in a small group that is associated with a conventional church.)

The Barna survey revealed that of those who attend a house church, 27 percent attend on a weekly basis, 30 percent attend one to three times per month, and 43 percent attend less than once a month.

The study also discovered that church attendance patterns are being reshaped. Among those who attend a church of some type, 74 percent attend only a conventional church while just 5 percent attend only a house church. Another one-fifth (19 percent) attend both a house church and a conventional church. (The other 2 percent attend a small group that was not considered to be a house church.)

The people most likely to attend only a conventional church were women, people 60 or older, residents of the Midwest, and evangelicals. In contrast, the people most likely to attend a house church but not a conventional church were men, home-school families, residents of the West and nonwhites.

The study was directed by George Barna, whose book, titled Revolution, estimates that this trend will continue over the next two decades, substantially reducing the share of adults who call a conventional church their primary spiritual community.

“The house church now appears to have reached ‘critical mass’ in the United States,” said Barna. “Analysts typically find that once a new tool or institution reaches 15 percent market penetration, and has evidenced a consistent or growing level of affirmation for at least six years, that entity shifts from fad to trend status. At that point, it becomes a permanent fixture in our society.

“Today, house churches are moving from the appraisal phase into the acceptance phase. We anticipate house church attendance during any given week to double in the coming decade, and a growing proportion of house church attenders to adopt the house church as their primary faith community. That continued growth and public awareness will firmly establish the house church as a significant means of faith experience and expression among Americans.”

Barna noted that this change is already reorienting the nation’s faith dimension.

“By necessity, the transition from a nation exclusively offering a conventional church experience to one that offers a choice between conventional church and other forms of spiritual experience is changing the rules and roles. New leaders are emerging to represent and guide house churches - people whose names are unfamiliar to the bulk of the country, but whose ministries will become more mainstream and well-known as time goes on. A new body of spiritual resources is being developed and utilized by the expanding house church community. House church adherents make greater use of Christian radio, Christian books and online faith experiences than do people engaged solely in a conventional church.

“In addition, new patterns of faith participation are being implemented. The traditional ways of thinking about and experiencing ‘church’ are rapidly being revolutionized by a form of ‘religious choice’ in which people are taking greater personal responsibility for their spiritual experience and development.”

[url=http://www.religionnewsblog.com/18160/house-church-movement-growing]Religion News Blog[/url]

C
ccchhhrrriiisss Sep 21, 2007

Hi JulianSims...

Thanks for the article! Krispy won my esteem for the House Church movement quite a long time ago! Perhaps the next great move of God will not begin in established Church cathedrals -- but inside the homes of believers?

:-)

P
pastorfrin Sep 22, 2007

I wonder, if we spent as much time and effort following the example of the early church on:

Acts 2:41-47
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. [42] And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. [43] And fear came upon every soul: and many wonders and signs were done by the apostles. [44] And all that believed were together, and had all things common; [45] And sold their possessions and goods, and parted them to all men, as every man had need. [46] And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, [47] Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 4:31-35
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. [32] And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. [33] And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. [34] Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, [35] And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

Lets see, Jesus was crucified, as was Peter, all the disciples but John, who was only boiled in oil, were martyred. Then we have Stephen who was stoned, Paul beheaded and the untold number of early Christians who were martyred in every way you can think of and many ways we wish not to, and all as sheep led to the slaughter.

I wonder, why do we not emphasize following these examples, why only emphasize meeting in our homes?

Maybe if we did, we would discover what being a Christian really is, hey and we might even become a martyr.;-)

In His Love
pastorfrin

I
intrcssr83 Sep 22, 2007

While to a degree I can understand why some people would leave larger congregations in favor for smaller, close-knit fellowships based in one's home, the downside I see is that unless these home-churches are connected by way of some network, the independence it creates can easily lead to self-imposed segregation and/or cult-like behaivior i.e., who are the authorities within the group? Who are they accountable to apart from themselves? :-(

T
theopenlife Sep 22, 2007

{totally edited to include verses and be more thorough}

Here are my beliefs regarding the network of authority within house churches. To the best of my knowledge this is the system of inter-church government practiced since Paul's time.

[b]The Network of Reverential Authority amongst Home Churches[/b]
by Michael Spotts:.

An apostle or team of apostles, sometimes called "missionaries" or "church planters", are separated by the Spirit and typically ordained by elders. [1 Corinthians 12:28; Ephesians 4:11-12] These travel about evangelizing and teaching fundamentals. [Acts 13:2-4 ; Acts 15:35-37] Those who receive the message and profess faith in Christ, and demonstrate apparent first fruits of the Spirit are considered to be added to the church. [Acts 2:40-47]

Prior to, or instead of, the establishment of a dedicated meeting place, this new church body may gather in an individual's home, or meet from house to house, in keeping with hospitality. [Romans 16:3-5; Acts 2:46-47]

Apostles may themselves establish elders from amongst the new church body [Acts 14:23], or may appoint another elder to do so, such as when Paul directed Titus to set elders over the Cretans. [Titus 1:5]

The apostle has special authority over those bodies which he "births", yet this authority comes by way of due reverence, not heavy-handed control. [1 Corinthians 4:14-16] This is seen in the relationship Paul had toward the Corinthians, regarding whom he declared, "you have not many fathers."

As new church bodies develop and begin sending out other apostles, the network of reverential authority grows relative to the maturity and faithfulness of elders, and guided by the supreme authority of the word. In the case of disputes, elders of a church may resort to the counsel and authority of those apostles and sending churches that preceded them. [Acts 15:2-27]

Example:

The elders of Home Church A send out Apostle A. He plants Home Church B, perhaps even in the same city as Home Church A.

When Home Church B is ready, apostle A - perhaps with the elders of Home Church A - ordain elders in Home Church B. Apostle A is then free to go or stay as the Lord leads.

If a dispute, confusion, or trial arises in Home Church B, they may turn to Apostle A and the elders of Home Church A for guidance, discipline, and help.

When Home Church B is ready, the elders may send forth Apostle B to continue the cycle.

Hope that helps.

O
Onesimus4God Sep 22, 2007

I can see where there are many concerns. But how many are bassed on the paranoia of pastors of corporate churches? Their income and dynasty is at stake. There is only room for one king in most of these settings, and his name is Pastor Doe.
My kidneys are part of my body. They will never be my knee joint. They have a completely different location and function. Yet both are truly part of the same body.
So who will lead these home churches? Why the Holy Spirit of course. He is well able to do exceedingly abundantly above all we ask or think. You do trust Him to do so, don't you.
I have written articles on the blite of Apostle, Prophet, Evangelist ministries in the local church. I think that with this wonderful surge of home churches, we will see many more of these emerge with respect and honor...but not as kings to rule over the home churches. They will be resources of health and vitality that the Holy Spirit will use. We must remember that Jesus explicitly told his disciples NOT to "lord it over them as the gentiles do". No monarchy please. Well, we all know that did not last very long.
Yet, there are so many who shiver at the thought of something living that they do not control. My brain controls my kidneys and knees, and does so real well. What my knees are doing is none of my kidney's business.
It's the same with Christ's church. It is His church. He alone is the Head, and He does a real good job of keeping "His own" close to Him.
I have not meant to sound sharp here. But every great reformation has come from studying our history and going back to our roots. Jesus did not institute an imperfect church to be perfected by man over 2000 years. It's high time we started following Him and His Holy Spirit and quit fretting over who will be in control He is in control. Get over and get on with it.
BTW, some of the most wonderful church experiences I have ever had have been in home fellowships with just ordinary people gathered with our Extraordinary Savior. Alleluia.

In Him,

"O"

sermonindex Sep 25, 2007

Many questions about authority and other issues can be answered on this site:

http://www.ntrf.org/

Now... back to my regularly scheduled hiatus.

Krispy

sermonindex Sep 25, 2007

who are the authorities within the group? Who are they accountable to apart from themselves?

A lot of these groups have an authority that our babylonian church systems don't have.... the Holy Spirit, and the stirring of gifts so that the body lives as a body with Christ as the head...

In Christ - Jim

sermonindex Sep 25, 2007

Jim... you hit the nail on the head.

Krispy

R
Rahman Sep 25, 2007

i think the House Church Movement will grow even larger once the American economy really hit's the wall (we're already in the skid), and the use of the more massive edifices we've become used to are no longer cost affordable ...

i know from my own experience of larger churches currently closing down prayer nights because it's costing to much in utilities to keep the doors open as they once did when they were smaller ... For one thing tithes and offerings are dwindling ...

i often wonder if Osteen will be able to sustain The Compaq Center once the U.S. economy hits crisis, and "the people" whom he said "he depends on" at his opening speech of the place no longer have the capital they once had ... i thought that was a very telling statement when he said that, and shuddered that he didn't say he depended on our Lord for it's sustenance ...

i think we are shortly to see a whole lot of empty Mega & cathedral type churches in America simply because they'll not be able to be afforded by thier congregation, and many will be foreclosed on because of having such massive mortgages ... Aware pastors right now are on a real mission to get those mortgages paid off, and are digging as deep as they can into the pockets of their flock while the "getting" is still good ... :-?

sermonindex Sep 25, 2007

House churching, tho, is about a lot more than buildings. In fact, thats hardly a blip on the radar screen.

Krispy

R
Rahman Sep 25, 2007

Bro Krisp you wrote;
"House churching, tho, is about a lot more than buildings. In fact, thats hardly a blip on the radar screen."


--- Bro i know this, primarily from reading many of your past posts regarding your motivation in this area :-D ...

You bro, and others as yourself, have "chosen" (pro-active) to assemble in a "house", but i'm talking from the perspective of our/your brethren who'll be "forced" (re-active) into to it ... If you wanna see a "large edifice attending" saint look like a deer caught in headlights, tell them that there's coming a time that they may be worshipping in the home of another saint (Acts 2) because "the big building" will be closed ... What no comfy seats, no big screen tv's, no air conditioning, no robes, no pomp or circumstance? ...

Perhaps those who are house churched now will be used of our Lord to help those who may be forced to ... That is if the "house churched" haven't forgotten that the "institutional churched" are still their brethren ... You know how "separatist" we Christians can be one toward another for one reason or another :-? ---

sermonindex Sep 25, 2007

I can understand why many would want to start a home fellowship or just attend one. I too am getting grieved at my church. We are a mega church and just started half of a 11 million dollar project over the next 5 years. Does it bother me, YES, I have stated my point to the leadership and asked for modesty in their decision process. I see it going in a direction that I don't agree with, but I am one man and few of my brothers in the Lord think I am a bit to serious anyways! Maybe I am?

Sorry went on a rabbit trail! There is a danger because of know accountability. Who is watching the fellowships, there must be an overseer. Many can be considered a cult and there is one out there that gives the illusion of a true fellowship, but it is a cult. There was a discussion I started a month ago concerning this "church". Thats the big issue I have, if there was leadership accountability with the fellowships then I probably would be more open minded.

Blessings
Mike

M
Miccah Sep 25, 2007

A little history of Miccah and house church

I have been meeting and holding "house church" for a little under 3 years. As a house church, we meet in a very small and intimate setting that allows for us to really dive into each others lives. Accountability is direct. It is hard to not be accountable to eachother since we meet with our fellow brothers and sisters in Christ every week.

Our church consists of multiple house churches that meet in common on Sunday morning for worshiping The Lord. Not one of these is independent of one another, but interconnected. As someone stated here before about their kidney (excuse the butchering of it :) ), all different parts of the body are needed for the body to function properly, and all are equal in the Lords purpose and use.

The Lord moves mightily in both of these settings.

As in [u][b]Acts 2:46[/b][/u]

"So continuing daily with one accord in the temple, and breaking bread from house to house..."

We meet in the home together, and in the church as one body of the Church. This is how the Church was "held".


I have personally been invloved in this movement for sometime. [u]I would like to point out that by no means am I against traditional church as most people know it.[/u] I have been lead to do different, but as important for the Lord. Most everyone I know that has moved from a traditional church to a house church has grown expediential in Him. All share, all pray, all get prayed over, all use the giftings and ALL glorify His name.

Personally, I love it. I thank God for opening my eyes to this. One of the better things that I have realized after moving from traditional church to a house church is that it does not "stop" after leaving. The focus on Him continues day in and day out, as it should anywhere, but sometimes gets lost in traditional settings, but not all traditional settings mind you.

Another great aspect about house church is that you can intermingle between the house churches. Doors are always open for everyone. Sometimes we don't hold ours, and go to another house church. All is for His glory.

What a wonderful God we have.

Miccah

sermonindex Sep 25, 2007

Accountability is direct. It is hard to not be accountable to eachother since we meet with our fellow brothers and sisters in Christ every week.

i understand that part of accountability, but I am talking more about form of a governing body. James was head of the Jerusalem church, he over saw those that were dispersed abroad. If there was someone teaching a false doctrine, who would hold you or other accountable? Thats my point, I could start a house church and teach what I want, who will who me accountable? If I am the acting pastor of the fellowship, then who do I go to? The Apostle Paul governed all his churches. I believe in having a a doctrinal statement all house fellowships should adhere to, if there is not, then I would be afraid to go to anyones house that acted like an island unto themselves.

Miccah I not saying that this is you, but it is a valid point to make, because anyone can start a church and preach a different Gospel, like Hymenaus and Philetus.

K
KingJimmy Sep 26, 2007


Who are they accountable to apart from themselves?

Isn't this the case within traditional denominations? They are only accountable within themselves? And isn't the accountability usually only with some distant overseer figure, who pretty much is just called in when things go very sour... and often past being fixed? And they don't traditionally hold one accountable for things such as pride. Only gross outward sins are checked.

K
KingJimmy Sep 26, 2007


James was head of the Jerusalem church, he over saw those that were dispersed abroad.

While a popular interpretation of who James was, there is no evidence of this in the Scriptures. The New Testament church knew of no other head than Jesus Christ. James was simply a resident apostle at the church in Jerusalem. At one point, he appears to have been the only apostle there. But this does not make him head of it. Jesus alone is the head of the church, both universal and local.

K
KingJimmy Sep 26, 2007


If there was someone teaching a false doctrine, who would hold you or other accountable? Thats my point, I could start a house church and teach what I want, who will who me accountable?

The entire community of believers! Jesus said if anybody sins, the believer who catches that individual in sin is to go to him in private and rebuke him. If he refuses to listen to this brother, bring two or three others. And if he won't listen to them, let it be known to the church. And if even that won't work... then let him be to the church as a tax collector and sinner!!! THAT is accountability.


If I am the acting pastor of the fellowship, then who do I go to?

In New Testament churches, there is never just one pastor in any given church. So this isn't a problem.


The Apostle Paul governed all his churches.

Not in the traditional sense as you probably think of it. Paul did oversee the churches that he had relations with. However, these churches were free to accept or reject his oversight. In fact, in 2 Corinthians Paul is in jeopardy of losing his ability to oversee the church, because some other apostles (false ones) have come into the church and have begun to turn the church against Paul. Paul "governed" the churches he had actual relationships with. He modeled Christ to them and gave his input from time to time as was needed.


I believe in having a a doctrinal statement all house fellowships should adhere to, if there is not, then I would be afraid to go to anyones house that acted like an island unto themselves.

While there is nothing wrong with having a statement of faith, who says such is a necessary thing? The first century church never developed any sort of official statement of faith. That's not to say there were not essential things that were taught and expected to be believed e.g. Jesus is Lord. But as it is, developing creedal statements of faith hasn't been a safeguard against heresy. In fact, the most "creedal" churches out there today are full of heresy. E.g. The Greek Orthodox, Roman Catholics, PCUSA, Methodist, etc.

sermonindex Sep 26, 2007


KingJimmy wrote:

James was head of the Jerusalem church, he over saw those that were dispersed abroad.

While a popular interpretation of who James was, there is no evidence of this in the Scriptures. The New Testament church knew of no other head than Jesus Christ. James was simply a resident apostle at the church in Jerusalem. At one point, he appears to have been the only apostle there. But this does not make him head of it. Jesus alone is the head of the church, both universal and local.

James was a very key figure in Jerusalem: Acts 12:17, 15:13,21:18, Gal.2:9

Also to note it is not proven that James was not a Apostle. He rejected Christ in John 7:5 and later believed in 1 Cor.15:7 He has never been named an apostle, but a close associate. Gal. 1:19

When I said head of the Jerusalem church, I mean that he was a key figure and leader in the church, not a form of Deity. So you are correct when you say that he is not the head of the Church, Jesus Christ is the head. but you are wrong on everything else!! :-)

sermonindex Sep 26, 2007

i understand your point you are trying to make Jimmy, i see a big contrast in what we would call "home fellowship" today and what the New Testament church was like. I personally don't have a problem going to a church building as long as it is a biblical run church.

Honestly, i don't know how I got in this thread, but we had this topic months ago and it went know where. Just back and forth, which is good and fine, but I don't have the energy to do it again. :-?

There is a a group that considers themselves the true church in California. they meet in homes and follow the Acts style church. But they are a cult and are filled with hatred. if you are part of any denomination you are going to hell, if you listen to Macarthur, Piper, Ravenhill, Reidhead, Spurgeon, you are going to hell. if you don't forsake your church and commit to their church, you are lost and going to hell. They are beyond radical, they are terrorist. thats one reason why I would be against home fellowships, if it had some structure and sometime of leadership, I would consider it. But you know that is just my opinion and is only worth about 2 cents.

Sorry that I zinged you hard on the Book of James. i hate being right! :-P

BTW. I hope you know I am just teasing!!

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