Brethren, I've been wanting to post these excerpts from William Bridge's [i]"A Lifting Up for the Downcast"
"God never permits His people to fall into any sin but He intends to make that sin an outlet unto further grace and comfort to them. The Scripture tells us that the Lord permitted Hezekiah to fall, that Hezekiah might know all that was in his heart. He did not know his own heart before, and therefore the Lord let him fall that he might know his own heart. Sin gains not, but is a loser by every fall of the godly. And if you look into the Scripture, you will observe that when the people of God fall, they usually fail in that grace wherein they most excel. Wherein they did most excel, therein they did most miscarry. Observe:
1. Moses did most excel in meekness, and therein did he most miscarry -- we read of no other sin concerning Moses but his anger.
2. Job did most excel in patience, and therein did he most miscarry.
3. Peter did most excel in zeal and resolution for Christ -- [i]"Though all the world forsake thee, yet will not I"
What is the reason of this? The Lord, by the overruling hand of His grace, did make their very miscarriages, inlets and occasions to their further grace and holiness. God has a great revenue from the very infirmities of His people. [i]He never permits any of His people to fall into any sin, but He hath a design by that fall to break the back of that sin they fall into.
You know how it was with the leper in the times of the Old Testament, when he was carried from his own house by reason of his uncleaness; or even now, with a man that has the plague and is carried from his own house by reason thereof. The man may say, "Though I be removed from mine own house, and have not the use of my house, yet I have the right to my house still. And though I cannot come to the use of my land, yet I have the right to my land still."
So likewise a godly man may say as concerning his own sin, "This sin of mine is indeed the plague of my soul, and a leprosy, but though by this leprosy of mine I am now suspended from the use of my comforts -- yea, from the full use of my interest in Jesus Christ -- I yet have an interest in Christ. I still have a right to Christ, although I cannot come to the use of Him as I did before -- [i]yet I have a right to Jesus Christ now
And if all these things be so, why should a godly man be cast down or discouraged in this respect? Surely he ought not be so."
- William Bridge, from "A Lifting Up for the Downcast", [i]1648
