John Macarthur begins one of his sermons in this way...
In this Age of Show Business, truth is irrelevant; what really matters is whether we are entertained. Substance counts for little; style is everything. In the words of Marshall McLuhan, the medium is the message. Unfortunately, that kind of thinking rules the church as surely as it does the world.
A. W. Tozer wrote these words in 1955:
For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was—a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability. For this she got herself abused roundly by the sons of this world. But of late she has become tired of the abuse and has given over the struggle. She appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his powers. So today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called sons of heaven. Religious entertainment is in many places rapidly crowding out the serious things of God. Many churches these days have become little more than poor theaters where fifth-rate "producers" peddle their shoddy wares with the full approval of evangelical leaders who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it. 2
By today's standards, the issues that so inflamed Tozer's passions seem trifling. For example, churches were attracting people to Sunday evening services by showing Christian films. Young people's rallies featured up-tempo music and speakers whose specialty was humor. High-energy games and activities were beginning to play a key role in church youth work. Looking back, it may seem difficult to understand Tozer's distress. Hardly anyone these days would be shocked or concerned about any of the methods that seemed radically innovative in the fifties. Most of them are generally regarded as conventional today.
Tozer, however, was not condemning games, music styles, or movies per se. He was concerned with the philosophy underlying what was happening in the church. He was sounding an alarm about a deadly change of focus. He saw evangelicals using entertainment as a tool for church growth, and he believed that was subverting the church's priorities. He feared that frivolous diversions and carnal amusements in the church would eventually destroy people's appetites for real worship and the preaching of God's Word.
He was right about that. In fact, Tozer's rebuke is more fitting than ever as the church approaches the end of the century. The incipient trend he identified has come into full bloom in our generation. What the church was flirting with thirty-five years ago has now become an obsession.
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Macarthur continues...
Driven by Pragmatism
There's no denying that these antics seem to work—that is, they draw a crowd. Many churches that have experimented with such methods report growing attendance figures. And a handful of megachurches—those that can afford first-class productions, effects, and facilities—have been able to stimulate enormous numerical growth. Some of them fill huge auditoriums with thousands of people several times every week.
A few of these megachurches resemble elegant country clubs or resort hotels. They feature impressive facilities with bowling lanes, movie theaters, health spas, restaurants, ballrooms, roller-skating rinks, and state-of-the-art multi-court gymnasiums. Recreation and entertainment are inevitably the most visible aspects of these enterprises. Such churches have become meccas for students of church growth.
Now evangelicals everywhere are frantically seeking new techniques and new forms of entertainment to attract people. Whether a method is biblical or not scarcely matters to the average church leader today. Does it work? That is the new test of legitimacy. And so raw pragmatism has become the driving philosophy in much of the professing church.
Pragmatism is the notion that ideas may be judged by their practical consequences. A pragmatist concludes that a course of action or concept is right if it brings good results, wrong if it doesn't seem to work.
What's wrong with pragmatism? After all, common sense involves a measure of legitimate pragmatism, doesn't it? If a dripping faucet works fine after you replace the washers, for example, it is reasonable to assume that bad washers were the problem. If the medicine your doctor prescribes produces harmful side effects or has no effect at all, you need to ask if there's a remedy that works. Such simple pragmatic realities are generally self-evident.
But when pragmatism becomes a guiding philosophy of life or ministry, it inevitably clashes with Scripture. Spiritual and biblical truth cannot be determined by what works and what doesn't. We know from Scripture, for example, that the gospel does not usually produce a positive response (1 Cor. 1:22-23; 2:14). On the other hand, Satanic lies and deception often are quite effective (Matt. 24:23-24; 2 Cor. 4:3-4). Majority reaction is no test of validity (cf. Matt. 7:13-14), and prosperity is no measure of truthfulness (cf. Job 12:6). Pragmatism as a guiding philosophy of ministry is inherently flawed.6
Nevertheless, an overpowering surge of ardent pragmatism is sweeping through evangelicalism. Methodology has replaced theology as the main issue many church leaders are concerned with. Pastors are turning to books on marketing methods in search of new techniques to help churches grow. Many seminaries have shifted their pastoral training emphasis from Bible curriculum and theology to matters of style and technique.
Perhaps most telling is the growing number of churches that now feature drama and entertainment instead of traditional services where God's Word is proclaimed. The new pragmatism sees preaching as passé. Plainly declaring truth is deemed too offensive and utterly ineffective. We're now told we can get better results by first amusing people and thus wooing them into the fold. Once they feel comfortable, they'll be ready to receive biblical truth in small, diluted doses.
just a thought...
In Christ
Jeff