A Faith of Practical Action, Brooks

A Faith of Practical Action

"... as the servants of Christ, doing the will of God from the heart"
(Eph. 6:6).

And then the third quality of a creed that a man may keep up to the end is that it is a creed capable of being turned into action. A mere speculation, however true it be, I think you never can be sure that the mind will hold. The faith which you keep must be a faith that demands obedience, and you can keep it only by obeying it. Are not both of these true? Those parts of religion which are purely speculative, if indeed such mere speculation is part of religion at all, are the parts in which men most often and most easily change. A hundred men change their views of abstract truth for one who alters his conviction of practical duty. The one may be changed and nothing suffers; a change in the other alters the whole life.

Look at two men holding the same truth--the truth of the Trinity, for instance. To one it presents itself always as a doctrine to be learned, to the other as a law to be obeyed. One's view of it is always theoretical, the other's always practical. They both believe it, but one asserts it, demonstrates it, reasons about it. The other lives by it. Which is the true believer? I can conceive of the first man losing his belief and yet going on much the same. Convince him with a specious argument and he will let it drop, and, except that he talks of it no longer, nobody will know the difference. But take the truth of the Divine Father, the Divine Saviour, the Divine Comforter, out of the other's life, and all is gone. Duty no longer has a zest, nor prayer an object, nor grief a consolation. The whole life falls to pieces when its truth is gone. Is not this last the man who will keep the faith?

Phillips Brooks

A Faith That Can Be Kept

"Howbeit in vain do they worship me, teaching for doctrines the commandments of men"

(Mark 7:7).

And the second characteristic of the faith that can be kept will be its evidence, its proved truth. It will not be a mere aggregation of chance opinions. The reason why a great many people seem to be always changing their faith is that they never really have any faith. They have indeed what they call a faith, and are often very positive about it. They have gathered together a number of opinions and fancies, often very ill-considered, which they say that they believe, using the deep and sacred word for a very superficial and frivolous action of their wills. They no more have a faith than the city vagrant has a home who sleeps upon a different doorstep every night. And yet he does sleep somewhere every night; and so these wanderers among the creeds at each given moment are believing something, although that something is for ever altering. We do not properly believe what we only think. A thousand speculations come into our heads, and our minds dwell upon them, which are not to be therefore put into our creed, however plausible they seem. Our creed, our credo, anything which we call by such a sacred name, is not what we have thought, but what our Lord has told us.

Phillips Brooks

Growing in Truth

"For thy mercy is great above the heavens: and thy truth reacheth unto the clouds"
(Ps. 108:4).

For I think that the first condition of any permanent hold on any truth is this, that the truth itself should be live enough and large enough to open constantly and bring to every new condition through which we pass some new experience of itself. The truth that is narrow and partial we outgrow; only the truth that is broad and complete grows up with us and can be kept. The one is like the clothes of childhood that are cast aside; the other is like the live body that grows up with the growing soul, and at each stage offers it a fit instrument for its work and a fit medium through which to receive its education.

The true faith which a man has kept up to the end of his life must be one that has opened with his growth and constantly won new reality and colour from his changing experience. The old man does believe what the child believed; but how different it is, though still the same. It is the field that once held the seed, now waving and rustling under the autumn wind with the harvest that it holds, yet all the time it has kept the corn. The joy of his life has richened his belief. His sorrow has deepened it. His doubts have sobered it. His enthusiasms have fired it. His labour has purified it.

Phillips Brooks

Living for Others

"Look not every man on his own things, but every man also on the things of others"

(Phil. 2:4).

The truth is, that we are our best when we try to be it not for ourselves alone, but for our brethren; and that we take God's gifts most completely for ourselves when we realize that He sends them to us for the benefit of other men, who stand beyond us needing them. I have spoken very feebly, unless you have felt something of the difference which it would make to all of us if this truth really took possession of us. It would make our struggles after a higher life so much more intense as they become more noble. "For their sakes I sanctify myself," said Jesus; and He hardly ever said words more wonderful than those. There was the power by which He was holy; the world was to be made holy, was to be sanctified through Him. I am sure that you or I could indeed be strengthened to meet some great experience of pain if we really believed that by our suffering we were to be made luminous with help to other men. They are to get from us painlessly what we have got most painfully from God. There is the power of the bravest martyrdom and the hardest work that the world has ever seen.

Phillips Brooks

Shaping of Character by Truth

"Behold, thou desirest truth in the inward parts"
(Ps. 51:6).

The great purpose of life--the shaping of character by truth--is to be sought in all the life. There are no wasted hours. It must begin in the life's morning and run on till the nightfall comes. With the first opening of conscious existence--nay, who can say how long before existence becomes conscious--this process, the shaping of character by truth, begins. In each period of the changing life it may change its methods and yet be the same process still. In the early life the channel through which truth enters for its work is obedient trust. Later it is individual conviction; but he mangles the life, and loses its symmetry and unity, who breaks off either half or dishonours either channel; who either thinks there can be no religion till the mind can understand its grounds, or tries to keep the mature mind under the power of traditional ideas of which it has received no personal conviction.

Phillips Brooks

The Faithfulness of the Common Man

"And I was afraid, and went and hid thy talent in the earth…"

(Matt. 25:25).

It seems very certain that the world is to grow better and richer in the future, however it has been in the past, not by the magnificent achievements of the highly-gifted few, but by the patient faithfulness of the one-talented many. If we could draw back the curtains of the millennium and look in, we should see not a Hercules here and there standing on the world-wasting monsters he had killed, but a world full of men, each with an arm of moderate muscle, but each triumphant over his own little piece of the obstinacy of earth or the ferocity of the brutes. It seems as if the heroes had done almost all for the world that they can do, and not much more can come till common men awake and take their common tasks.

I do believe the common man's task is the hardest. The hero has the hero's aspiration that lifts him to his labour. All great duties are easier than the little ones, though they cost far more blood and agony. That is a truth we all find out. And this is part of the reason why we make allowance for our poor friend in the parable. But if we look at it in a higher way, surely we may come to feel that the very certainty that the world must be saved by the faithfulness of commonplace people is what is needed to rescue such people from commonplaceness in their own eyes, and clothe their lives with the dignity which they seem so woefully to lack, and which, if any man does not see somewhere shining through the rusty texture of his life, he cannot life it well.

Phillips Brooks

Couldn't bring myself to take excerpts from these ... Priceless wisdom here brother, truly.
Thank you.

crsschk wrote:
Couldn't bring myself to take excerpts from these ... Priceless wisdom here brother, truly.
Thank you.

Brother,
Thank you, and you are most welcome.
Here is the last one.

Truth and Duty are Always Wedded

"My meat is to do the will of him that sent me, and to finish his work"

(John 4:34).

And the world of God includes two notions, one of revelation and one of commandment. Whenever God speaks by any of His voices, it is first to tell us some truth which we did not know before, and second to bid us do something which we have not been doing. Every word of God includes these two. Truth and duty are always wedded. There is no truth which has not its corresponding duty. And there is no duty which has not its corresponding truth. We are always separating them. We are always trying to learn truths, as if there were no duties belonging to them, as if the knowing of them would make no difference in the way we lived. That is the reason why our hold on the truths we learn is so weak.

He who takes any new word of God completely gets both a new truth and a new duty He, then, who lives by every word of God, is a man who is continually seeing new truth and accepting the duties that arise out of it. And it is for this, for the pleasure of seeing truth and doing its attendant duty, that he is willing to give up the pleasures of sense, and even, if need be, to give up the bodily life to which the pleasures of sense belong.

Phillips Brooks