D
ear Patrick,
Well, this is a long post... it got a little more philosophical as it went along. Please take from it what you can, and don't think I'm trying to move you off your hard-won safety in God.
Thank you for your gracious reply to my groanings. Perhaps American Arminianism is genuinely off the rails. You see, in my simple way of understanding the difference, it is only - and I mean only - a matter of emphasis. It should not be possible - especially after having someone as studied as philologos explaining terms of reference (though he hasn't been around much lately) - to pin down each word within its scriptural context, and let scripture be the standard. Of course each person is different and the way God's dealings with them appears to each one may differ greatly.
But in the end, whoever assents to the call of God on their life, finds that the provision for their needs is identical - Jesus Christ, crucified, risen, ascended and the gift of the Holy Spirit for sonship and service. Am I overstating the case for faith? I have recently begun to think of 'faith' as [i]my[/i] faith, but until then (I mean for many years) I could only lay hold of it as His faith - I held onto His faith-fullness.
I think one only has to look at the many different ways God won battles for His people in the Old Testament, to see how many different ways the death and resurrection of Jesus may be communicated to the understanding of one hearing the gospel to their own heart.
Really, I had no intention of pushing you away from SI. I opened the thread again fully expecting to have to apologise. I really am sorry you are feeling in such a minority.... but... does that matter? As long as you are open to keep adjusting your perspective according to God's revelation to your heart and mind, you will find yourself more and more comfortable even with those who think they are 'Arminians'. I confess that to me this is not the way for a person to present themselves any more than as a Calvinist.
There is no common ground between Calvinism and Arminianism, nor does Scripture teach this. Sadly we all use the same terms with different meanings.
Objectively though, this cannot be God's fault, although it may be a problem to Him. It is certainly a problem to us, and I would strongly suggest it is the people who need to change their view of scriptural terminology, rather than God to change His, who arranged for His revelation to be recorded for us.
For example when I speak of grace, I mean God's regenerating, and sustaining work in a person's heart.
This perplexes me, as I remember hearing it described by a seasoned preacher as being like the air in its abundance and life-supporting properties. But grace itself is not what we eat or drink or receive.... rather, it supplies the medium within which we eat the word, drink of the water of life and receive the Spirit of Truth. (I realise there are many other tags I could have mentioned, but these are readily identifyable in scripture.) Attributing more to grace than scripture does... is problematic for me also.
The idea that no one needs to be taught, and that God can speak to individuals, and they can be the sole interpreter of what is being said without any regard for Biblical truth, or being consistent with the Bible's teaching is dangerous.
Of course. But only certain people are called to be mechanics with doctrine. Others simply climb into the vehicle and let the driver take them where they need to go. Still others walk. They benefit from the existence of such vehicles in other ways.
I surely would have been lost because I was trusting in my works, and not His work alone.
We all need the security of being able to give our testimony in reasonably recognisable terms. The most important part of it though, must be the way looking to Christ has opened the way to the Father.
I think I'm beginning to understand something about those who settle on [i]calling themselves 'Calvinists'[/i]... It seems they are people who have a large measure of natural ability, - go-getters, doers, never-say-diers, triers and try againers - and by the time God has separated them from their efforts, they have lost all consciousness of ever having invited Him or [i]begged[/i] Him to come to them and sort them out, and they are convinced they have been so much trouble to Him, it's a miracle He has stuck with them all this time... This convinces them they have been more especially chosen than some who don't give themselves the same degree of trouble on certain points about coming to God - or over believing He has come to them.
This battle for assurance, threatens both a person's capabilties and vulnerabilities. All the while God is gently coaxing the fighter onto His ground, in such a way that he never feels threatened and ends up thinking he's been selected specially - which brings its own problems. While there are others, whom if God were not to present Himself in such a way as those people thought they were [i]choosing [b]Him[/b][/i], they would never put themselves through the ignominy of being unable to explain why they believed - right from the start of making a commitment.
Maybe I'm misunderstanding the whole thing here.... but God takes a different route to coax [i]them[/i] off their ground and onto His. In both cases, it is an elaborate wooing procedure - entirely at God's orchestration - which catches some people more unaware than others. But it matters [i][b]to Him[/i][/b] to win each one - whatever it takes - that His Bride may be brought closer to completion. How these two different kinds of people perceive His work is what causes discussion .... His work is not in question.... only how to define it. Perhaps the lingering question over total assurance, commonly felt by an 'Arminian' is the way God deals with their variety of self-assurance? Trying to codify these perceptions into theologies just leads to a lot of .... hot air and unnecessary suspicion... while all the time God is the same, knows what He's doing and usually gets what He wants. Amen.
Well, I don't know how much sense that made, but I hope you'll tell me... :-)