This one is just toooooooo good to pass up!:-D I'll deal with my denominational affiliation first if that's ok. I consider myself first and foremost a Christian, if I had to give myself any other title outside of that it would be Pentecostal(classic pentecostal). I attend an Assembly of God in Bismark Missouri and I am a student at Central Bible College in Springfield.Before I go into this I will say that I am against using wine in the Lord's supper. But I must say that we have to treat this subject in honesty and not fall to historical fabrications of goodwilled men who made stuff up to try to help God out a little with the temperance movement.As it is hard to accurately convey emotions through writing I will say that I am answering this in the spirit of the rules of the debate that Allan laid out and will remain lighthearted.First we must deal with a little history. The only way to store grape juice was to ferment it. Actually, when grape juice was stored that's exactly what it did. Mr. Welch didn't exist until the 1800's. That's when he invented the pasturizing process to stop the fermentation. So, unless you were popping a grape into your mouth, you didn't drink grape juice, you drank wine.sbd wrote: "I was always taught that it was New Wine or unfermented ---therefore...Grape juice!!!!!!! "Reply: You were taught wrong my brother. New wine is actually more intoxicating than other wines. It had not been watered down yet.Herdman, I love you in the Lord so please take this in the commical fassion that I am hoping to convey, but I wish my vehicle got as much mileage as you did out of these scriptures...lol. You really did some backflips on this one bro.Here is a scripture you used: Matt. 26:29, "…I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom."And then you did some wrestling here to wrench out of this passage that they were only drinking grape juice.Let me quote a passage that Jesus was referring to when He said He will not drink of the "fruit of the vine" until He drinks it in the kingdom with us. Isaiah 25:6 On this mountain the Lord almighty will prepare a feast of rich food for all peoples, a banquet of *aged wines*--the best of meats and the finest of *wines.* This chapter is an apocolyptic prohecy of the final age when all of God's people are finally gathered together forever. There can be no mistaking what Isaiah meant here when he wrote this down.Now the passages you used to back your position. Genisis 40:10-11 (This is a dream. The grapes being squeezed into the cup were symbolic of wine. There is nothing in history to support the practice of merely squeezing grapes into a cup)Isaiah 65:8 Thus says the Lord, "As the new wine is found in the cluster, And one says, 'Do not destroy it, for there is benefit it it,' So I will act on behalf of My servants in order not to destroy all of them.You are creating a pretext when you take this to mean that new wine is merely grape juice. Here the passage is speaking of the Lord preparing to bring judgement upon His people, a severe judgement.Israel here is compared to a cluster of grapes and the Lord is saying that he will spare some as they are still benificial to Him. Just like you wouldn't destroy the good grapes with the bad ones because the good ones can still make, guess what?, wine.Quote: "A careful study of Deut. 29:29-38 with 1 Cor. 10:16-21 and 1 Cor. 11:23-32 will reveal to you that there are two different Communions. One is a "memorial" to a risen Saviour who soon will return, and the other is "a sacrifice and offering" to devils. You can be sure that the memorial is not conducted with fermented liquor any more than the first one was."Reply: I'm sure that the chapter you provided for Deutoronomy is a typo as ch. 29 has only 29 verses. But I did a study of those as you suggested. There is certainly a difference made between the worship of the Lord and the worship of idols. Unfortunately it had nothing to do with alcohol my friend. The content of the drink was not Moses' or Paul's concern. They were dealing with people who were involved in idolatry, in other words they were going to temples in honor of idols and participating in the worship there. Paul and Moses had nothing to say about alcohol in these passages.In conclusion I will say that I stand with those wholeheartedly who are against the use of alcohol in communion, but neither will I condemn those who do use it. We cannot, cannot, try to make the scriptures say something that they just are not saying. Gordon Fee put it best when he said that the scriptures cannot mean what they never meant. The Bible is clearly and absolutely against drunkeness. But, in light of scripture, I can only, honestly say that the Bible does not condemn the PROPER use of alcohol. And I cannot stress PROPER enough here.Much love,In Christ,Jeremy Hulsey