When I attempt to adress this with people I simply ask them when they were born-again, the day and the hour. Any genuine Christian would love to share this information. Then I ask about their "experience." What did they "feel."
Looking back over my many years in evangelical churches, where salvation “experience” was the prime litmus test of authenticity, I now see your criteria questions in a different light. A person’s “feel” experience may indeed be a sense of God’s presence, his blessings, and like for ancient Israel in the desert, a taste of the Spirit (Heb.) There may even have been some degree of conviction, even the “appropriate” prayers, tears, and rituals. But eventually, mayby not for years, it becomes evident that the seeds fell on rocky soil.
Actually, there is no example in scripture where any of these means are used to assess authenticity. There may be a good reason for that. As humans we are remarkably chameleon-ish. That means, we can easily adapt to the environment we are in, and take in its colur, its social/spiritual expectations. And thus, it is natural to conform to the expectations. I am a good example of this.
In fact, I could use myself as a prime example of an “exception” to your model. The spiritual birth process in my life took far more than a “minute”, and often during that time I was aware of no “feel”. Much of the process involved a shedding of faulty thinking and false trusts.
If I print and distribute 10,000 of these and just one person is awakened,
And yet, even if no one responds, does that mean it was a waste of time? (Think of Jeremiah’s life) On the other hand, I have sometimes heard people say, “All they cared about was whether I got “born again” or not. Other than that, they really didn’t care two hoots about me.” ….. For that reason, I would like to underscore the words of NotMe:
it cannot substitute a testimony of Christ with "a demonstration of the spirit and of power.
I think people have a right to see the reality of Christ in a flesh and blood person – those who care about them, are genuinely interested in their lives, and above all model the beauty of Christ. In our emphasis on “mass” evangelism, we still need to retain the value of loving people into the kingdom: one at a time.
But, hey, don't throw out those tracts! There's a lot of good seed there.
Diane