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Criticizing: Judging By Basilea Schlink

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pastorfrin Jun 18, 2008

Criticizing: Judging By Basilea Schlink


Included in the sins of pride, which God treats especially severely, are the sins of criticizing and judging. "God opposes the proud" (I Pet. 5: 5). Even if a person believes in Jesus, if at the same time, he persists in judging others God is not for him. Then God has to be against him. But it would be terrible to have God as our opponent, to be under His wrath, which will have its full effect in the other world. That is why Jesus warns us so sharply: "Judge not, that you be not judged. For with the judgment you pronounce you will be judged" (Matt. 7: 1,2).


Judging others will bring the wrath of God down upon us. He will be against us, because this sin is especially satanic. Judging others and accusing them is what Satan does. He is the accuser. Judging is one of the manifestations of our pride, manipulated by Satan. In great presumptuousness we sit in judgment on everything that we see or hear about others, usually without knowing the background and the motives of their behaviour or mistakes. Judging is satanic poison in our hearts, which can bring us terrible judgment, if we persist in it. Jesus tells us this clearly by addressing those who judge with the words; "You hypocrites!" (Matt. 7: 5). Jesus threatens the hypocrites, saying they will not enter His kingdom, but the kingdom of hell; they will go to the "father of lies". So the spirit of criticism, nourished by the accuser, is our greatest enemy. We have to hate it from the bottom of our hearts and not tolerate it in the slightest, unless we want to find ourselves in the kingdom of the accuser instead of with Jesus.


How can we attack this enemy? First, recognize the fact that we are full of criticism and stop trying to explain it away. We should no longer make excuses for ourselves by saying, "I have to tell others what they are doing wrong to prevent them from making a mess of things. In reality, however, we enjoy correcting others and reproaching them. Often the real source of our criticism is rebellion or annoyance, because someone did something against our wishes.


Therefore, we criticize him and accuse him. So in the light of God we have to ascertain that it is presumptuous to accuse others, to reproach them and especially to pronounce our verdicts in front of someone else. Then we will become guilty towards our neighbour, by getting others to be against him, and this could seriously harm him. When we search our consciences in our quiet time, we should ask ourselves: Where have I brought guilt upon myself by judging others and reproaching them? What has my spirit of criticism brought about? Perhaps it has even ruined people's lives. Have I harmed the souls of people at home or at work by reproaching them again and again and continually accusing them? If we--perhaps as a parent or educator--have filled our hearts with this satanic poison and sprayed it out at others, we have to admit that we are subject to God's condemnation, that we were Satan's servants.


What a terrible harvest we will reap! Our criticism will rob us of the most precious gift that Jesus has given us: forgiveness and the blotting out of our sins. Criticism provokes the wrath of God, who has forgiven us, as the parable of the unmerciful servant tells us. Although He had forgiven this servant, He delivers him to the jailers, because this servant would not forgive his fellow-servants (Matt. 18: 32-34).


So it means that we have to make every effort to get free from this spirit of criticism and whole-heartedly repent. Here we must act according to Jesus' words, "If your eye causes you to sin, pluck it out!" (Mark 9: 47). That means waging an intensive battle against the satanic sin of judging others. Jesus clearly shows us the way and we have to follow it. Otherwise there will be no release. "First take the log out of your own eye!" (Matt. 7: 5). Jesus is exhorting us: Stop giving your opinions about others and accusing them, before you become quiet in the presence of God and ask Him whether you are guilty of the same sin. Our sin of criticism usually begins when we neglect to do this. We do not follow Jesus' words; we criticize immediately without first becoming silent in the presence of God and humbling ourselves under our sin which is even greater. When we come into the light of God, we will usually find out that we have the same faults, perhaps even more dominantly and many other undesirable traits in addition. Then we will see that our guilt is like a log in contrast to our brother's splinter. We will be ashamed of our own sin and lose our presumptuous and indignant desire to criticize others.


Then we will be struck by what the Apostle Paul writes, "Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things." (Rom. 2: 1). And further: "Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God"-and be judged for this sin (Rom. 14: 10).


So today we must choose a new way, a new place. Instead of sitting on the judgment throne above the others we must sit where we deserve to sit: in the defendant's box, where we can be judged and hear God's judgment on our sins. When we are willing to do this, God will no longer be against us and we will no longer be in the hand of the accuser. On the contrary, we will belong to our Lord Jesus, who had to let Himself be accused in five trials. He did this, although He was innocent. Shouldn't we, who are guilty, be able to take this place? If we earnestly begin to judge ourselves, we will ask people at home and at work to tell us the straight truth about ourselves. Humbled beneath this, we will be able to accept the reproaches of others, even when they are unjust. Then our lips and hearts will be silent and we will not be able to criticize others so quickly and judge them so harshly.


Jesus went the way of humble love. He humbled Himself in the dust and let Himself be judged. Now He has redeemed the members of His body to live this love, which covers up others' mistakes instead of criticizing, which forgives and tolerates instead of making reproaches, which bestows kindness instead of criticism.


This does not mean tolerating sin. But if we should ever have to pronounce judgment, we will do it quite clearly but with a humble and loving heart.


But whoever wages a war of life and death against his spirit of criticism will find that nothing sits so deeply in our Adam's nature as the spirit of criticism. It will not disappear overnight by making one commitment. "I want to let myself be judged and place my mouth in the dust." No, our blood is infected with it. There is only one Person who is stronger than our old Adam. It is Jesus Christ. His blood has greater power than the blood that we have inherited from our fathers. This blood of Jesus has complete power to free us, if we call upon it ever anew; in it there is really power to cleanse us from our sins, from the great sin of judging others, from hypocrisy, which makes us guilty and brings us into Satan's hands. In faith we must appropriate the redeeming power of this blood. This will only happen in an intensive fight against this sin, in a daily battle of faith and prayer. This includes speaking the "nevertheless" of faith in spite of the defeats we experience: "I am redeemed to love and to forgive!" Whoever is willing to endure in this battle in spite of his short-comings, believing in Jesus' redemption, will be freed from his great sin of judging others.


Basilea Schlink


sermonindex Jun 18, 2008

Pastor Frin: I just wanted to point out a couple of things. Basilea Schlink was some what of an apologist for the Catholic Church, though claiming Protestantism. Until her death she was a propagator of Mary Worship and adoration.


She practiced the mystical inward style of prayer of the Roman Ilk, and also the rigors of Middle age asceticism in order to attain a better resurrection. She was the founder of a Catholic order, guiseing itself as Protestant, that was an arm promoting this crooked faith in the media ; mostly Radio and television.


There is no evidence that she was ever saved, in the biblical sense, though she was a prolific writer, and religious activist until her death in 2001.


I suppose that one of the reasons she taught that a Christian should not judge, is that there was so much darkness to be unveiled in her own theology and life. She , in her unsaved religiosity, didn't want to much exposure, as the truth goes.


The neo- Catholic cult she established is called, "The Evangelical Sisterhood of Mary.[ as I said, they worship the lady!..], and her title , was of course, Mother Basilea.


source: Phil Johnson.

A book , by a freed cult member, is available for those interested. "Charlene's personal story: A first hand account of a former "Sister of Mary."

Brother frin: We are not called to condemn, in the eternal sense. Even Manassah repented, and the brother who was tuned over to Satan by Paul and his church, repented, and thank God, we will meet him in Heaven. But if we do not discern evil, what is to prove we do not partake of it? This is the critical eye of The Holy Spirit in us , to discern good and evil.

This I have for you, You have tried those who say they are Apostles, and are not, and have found them liars!"...Jesus to the Churches in Revelation.

If we cannot discern the truth from the evil, then we are doomed.

I reject SCHLINK and her entire flowery Catholic jibberish.

I
InTheLight Jun 18, 2008

I reject SCHLINK and her entire flowery Catholic jibberish.

Has anyone else noticed the absolute irony of this lone response to the article?

In Christ,

Ron

sermonindex Jun 18, 2008


I have. I thought it a dandy criticism on a person who did not like criticism, as a Christian standard of safety. Most rejected Catholic mystics don't.


Like mother; like Child. As the tree, so the fruit. Now that's not so ironic.


And for those so inclined, please study the history of the Author of the post, so defined in my response, and note some of her beliefs as defined by her lifestyle and testimonies of escaped cultists.


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pastorfrin Jun 19, 2008


InTheLight wrote:
I reject SCHLINK and her entire flowery Catholic jibberish.

Has anyone else noticed the absolute irony of this lone response to the article?

In Christ,
Ron

I believe the irony mentioned here may well be the fact that the one who has done most of the criticizing and judging as of late here on SI would be the one who is speaking out against this woman and not the scripture basis of the article.

This is one of 50 of Basilea Schlinks articles here on SI. I have posted the link below.

https://www.sermonindex.net/modules/articles/index.php?view=article&aid=835


In His Love
pastorfrin

sermonindex Jun 19, 2008

Christians are instructed in God’s Word to judge other Christians, and are instructed not to judge the lost.

(John 7:24 KJV) Judge not according to the appearance, but judge righteous judgment.

One of the most important and necessary functions of the true Christian walk is to be able to judge properly. [b]We have all heard from people that we are not to judge. Many people take offense at the fact that their actions are judged. The bottom line is that everybody judges something every day of their life. [/b]Doctors make judgments, firemen make judgments, police officers make judgments, investors make judgments, and every other profession on earth makes judgments. When you go the store and you buy Produce, why do you linger at the specific fruit or vegetable you want to buy?[b] The answer is simple, you are looking at all the fruit so you can decide on which is the best ones to buy. So we all make judgments every single day. Why then when it comes to eternal matters do we invoke the belief that we should not judge? Don’t you think that eternal matters are more important than judging the best tomatoes or bananas?[/b]

[b][color=CC0000]In fact, God gave us the Bible for the PURPOSE OF JUDGING MATTERS.[/color][/b]

(1 John 4:1 KJV) Beloved, believe not every spirit, but [b]try [/b]the spirits whether they are of God: because many false prophets are gone out into the world.

[b]The word “try” in this verse carries with it the meaning of “prove, test, or scrutinize.” [/b]After you test something, you will make a judgment as to whether you can accept the teaching or not. God gives us the true Gospel in the Bible and when we run into a teaching that may be questionable, we are to hold it up to the test of Scripture. If it contradicts the Scriptures, then we are to judge that teaching as a false teaching. Along with the teaching we are to name those who are promulgating the teaching so Christians will be warned not listen to those false teachings. There is definitely biblical precedence for naming names and we will look at this a little later in the article.

[b]The word for “judge” in the Greek is the word “krino” which carries with it the meaning of “separate, decide between, approve, condemn, give judgment.” As you can see it carries many different yet similar meanings. The word is used 115 times in the New Testament and always deals with judging. Now we are going to look at two types of judging, one is prohibited and one is endorsed.[b]


The Prohibited Judgment
The judgment that we are prohibited from doing is the type of judgment which is a scathing judgment of another based on a personal bias. The Bible warns us that we are not to judge people in a manner which will denigrate them.

(James 4:11 KJV) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James warns us that we are not to speak evil of another brother in pronouncing judgments upon them. Instead of helping a brother who may be caught up in something sinful, we set ourselves up as a judge and then pronounce judgment on that person. The Scriptures teach that we must never do this because we, as humans, are definitely prone to the same sins. (Rom 2:1 KJV) Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. A scathing judgment on another only brings a condemnation on us because we are capable of doing the same things. We look at a person who got in trouble for stealing and we look down our noses at them but did we take a paper clip from work? Stealing is stealing! Thou shalt not steal!

Whenever we attempt to judge somebody because of personal motives, no matter what they are such as envy, jealousy, or hatred, we are judging a condemnation unto ourselves and the judgment we make will be tainted and evil. I remember in 1987 when Jimmy Swaggart was interviewed concerning the situation with Jim Bakker and Swaggart called the PTL ministry and its Heritage USA theme park “a cancer in the body of Christ.” Then eleven months later Swaggart himself was crying in front of the whole world because his hidden sins were now made public. So a scathing judgment on others will always bring hurt to someone else and will bring trouble to us.


[color=0000FF]The Permitted Judgment
Just as there are judgments which are prohibited by the Scriptures, there are judgments we must make which are permitted and endorsed by the Scriptures. The primary judgment that all true believers must make is to judge the words that they are hearing. We live in a day when new teachings and new systems of theology are being developed by false teachers. The problem with these teachings is that they are combined with just enough truth to sound credible. It is incumbent upon every true Christian to try, remember 1 John 4:1, to make a judgment as to what we are hearing. We can no longer trust theologians and famous bible teachers as to the content of their message. All those who teach must be scrutinized whether they like it or not. If someone is teaching something then they need to realize they are also subject to examination of their teachings.[/color][/b]

(1 Cor 14:32-33 KJV) And the spirits of the prophets are subject to the prophets. {33} For God is not the author of confusion, but of peace, as in all churches of the saints.

In the above verse when the Apostle Paul was giving instructions concerning the legitimacy of those who spoke in other languages at Corinth, he stated that those who are or claim to be prophets, their message is subject to the other prophets in the congregation. The other prophets were to judge that message to see if it contained truth or if it was a false message. The principle in this verse is simple. Those who teach, whether they be Pastors, Sunday School teachers, evangelists, or theologians must realize that their teachings are subject to the other believers. There is no such thing written in Scripture that we are to accept the teachings of someone simply based on who they are. I want to give a few examples of what teachings are being disseminated in Christendom today, both by those inside and outside the church.

[b]RC Sproul - Teaches that Anselm and Augustine were Christians - both were Roman Catholics - He also endorses the English Standard Version.

Harold Camping - Long time endorser of the home church now tells everyone to leave their churches - He also teaches the Lord’s return in 2011 - From teaching the truths of Scripture to date setting.

Jack Van Impe - Long time fundamentalist prophecy preacher - Now endorses Roman Catholicism and glorifies Pope John Paul II. I was saved through his ministry back in 1980.

Billy Graham - Long time evangelist now teaches that people don’t even have to hear the name of Christ to be saved - Believes those in false religions are saved.[/b]

These are just four examples of teachers who were once solid who have adopted false teaching while mixing just enough truth to sound credible. Then in the Reformed camp there are other teachings rearing its ugly head concerning Justification by Faith alone. These are the New Perspectives on Paul, The Federal Vision, the Auburn Avenue Confession, which claims that works must be added to justification for salvation. This makes it a Roman Catholic doctrine which is works plus faith. In the Baptist Camp there is Landmarkism which claims apostolic succession back to Christ Himself, in other words Landmark Baptist churches are the only true church.

[b]This is why we are to judge with biblical discernment. [/b]Every teacher you hear, you must judge according to the Scriptures and don’t fall into the trap of comparing their teachings with the teachings of another teacher, even though they may be right on target, your criteria for judgment is the Scriptures. Now since the modern versions endorse false teachings, we have only one true Bible whereby we can measure the teachings of men and that is the King James Bible. The Lord commanded us to make sure that our judgment be righteous judgment and that can only happen if we have the true Bible.

(Jude 1:4 KJV) For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Here Jude warns us that certain men have crept into the church. The phrase “crept in unawares” carries with it the meaning in Greek of “coming in stealthily.” The word “stealth” means “secretly or clandestinely.” This means people have come into churches with personal agendas bent on propagating their false views. Now let me widen the application, this does not mean that they only come in physically but when their teachings are introduced by the leadership or by any congregant, it is as if that author was right in the congregation. False written materials can be just as persuasive and destructive as the author standing behind the pulpit or microphone. What better way to enter a church stealthily than to have a deceived Christian place materials on the book table.

One of the subtle traps that discerning Christians will face is that when you judge a teaching, you will be accused of judging the person who invented it. Don’t let that divert you or frighten you from continuing your examination of the teachings. In the Bible, those who opposed Christianity are mentioned by name.

(2 Tim 4:10 KJV) For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

(2 Tim 4:14-15 KJV) Alexander the coppersmith did me much evil: the Lord reward him according to his works: {15} Of whom be thou ware also; for he hath greatly withstood our words.

(3 John 1:9 KJV) I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

[b]If you notice that Paul mentioned the names of two men, one who abandoned him and the other who did him much evil. Then we look at 3 John and John mentions a man named Diotrephes who obviously wanted to have the first place of dignity in the church would not allow anyone else in the church to “show him up.” So we see three people who did harm to Paul and John, and they are named. Now is it correct to name people who are teaching error? The answer is yes! Not to condemn or to build a hate base against them but to warn other Christians of their error so they will be removed from church office or if they are in a media ministry, then they will not receive support so that their error continues to grow. [/b]Keep in mind that error taught by one person, would only remain with that one person if Christians would not support them until they repent of the false teachings. The problem is that too many foolish Christians support these false teachers because they do not judge their teachings according to the Scriptures, and that is a bigger error. To support false teachings is akin to lining up with Satan. God does not tolerate false teachings but unfortunately many of His children do. If you notice above that both Alexander and Diotrephes refused to allow true teachings.

[b]This is why it is so important that Christians judge the teachings that they hear. The reason why Christianity is in the confused state it is in, is because for too long Christians have trusted pastors, theologians, and Bible teachers without comparing their teachings with the Scriptures. There seems to be no accountability required for a church office or a media ministry. When a leader refuses to be accountable, then what you can do is just withhold your offerings. It is not sin to withhold support from your church or favorite ministry if they go off into false teachings. For example, if your church decides to adopt the Purpose Driven Church agenda and your Pastor will not listen to reason, then you have every right to withhold support and to be vocal about it. To say nothing about the encroaching false teachings or to continue financial support in your church is to give approbation to them.[/b]

(Rom 16:17-18 KJV) Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. {18} For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

In verse 17, we see the word “mark.” It is an interesting word in the Greek because it means “ examine carefully or look at.” The Koine Greek word is also used in Classical Greek and carries with it the meaning of “examine carefully” plus it is the word used in “microscope.” Now what does one do with a microscope? They look at the smallest things to enlarge them. Now why would God use a word like this, if He did not want us to make proper judgments about heretical teachings and those who are bringing them? Notice God says, “mark them” not mark their teachings. This means that God is holding responsible those who bring false teachings even if the Christians on earth are not holding them accountable.

[b][color=CC0000] Summary
There are many other Scriptures which deal with the subject of judging but they do not disagree with the Scriptures used here. When a Christian refuses to judge, they are setting themselves up for a fall. It is imperative that Christians establish judgmental mindsets when it comes to bible teachings from teachers. (2 John 1:4 KJV) I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. This verse teaches us that God is glorified when His children are walking in truth. Truth walking requires judgment on the part of the child of God. The only way you can know that you are walking in truth is that you have judged your doctrine according to the Scriptures. (Eph 4:14 KJV) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

(2 Tim 4:3 KJV) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2 Timothy 4:3 describes the time which we are living in. Don’t be deceived by the smooth talkers and those who think they have discovered something new![/color][/b]

Sincerely,

Walter


pastorfrin wrote:

InTheLight wrote:
I reject SCHLINK and her entire flowery Catholic jibberish.

Has anyone else noticed the absolute irony of this lone response to the article?

In Christ,
Ron

I believe the irony mentioned here may well be the fact that the one who has done most of the criticizing and judging as of late here on SI would be the one who is speaking out against this woman and not the scripture basis of the article.

This is one of 50 of Basilea Schlinks articles here on SI. I have posted the link below.

https://www.sermonindex.net/modules/articles/index.php?view=article&aid=835


In His Love
pastorfrin

C
ChrisJD Jun 19, 2008

HI everyone,


Waltern, you said,


"These are just four examples of teachers who were once solid who have adopted false teaching while mixing just enough truth to sound credible."

These are public assults upon the reputations of these men. Are the readers here supposed to take your accusations as truth and not hear anything from those you are accusing?


Is this how God has directed you here?

C
ChrisJD Jun 19, 2008

Waltern, you said,


"If you notice that Paul mentioned the names of two men, one who abandoned him and the other who did him much evil."

Paul was writting a private letter to people who knew him and his manner of life.


Who are you to anyone here?

C
ChrisJD Jun 19, 2008

Paul the Apostle of Jesus Christ wrote,


"Against an elder receive not an accusation, but before two or three witnesses."

- 1Ti 5:19(KJV)


Is this how accusations are being handled here?

C
crsschk Jun 19, 2008

James warns us that we are not to speak evil of another brother in pronouncing judgments upon them. Instead of helping a brother who may be caught up in something sinful, we set ourselves up as a judge and then pronounce judgment on that person.

Whenever we attempt to judge somebody because of personal motives, no matter what they are such as envy, jealousy, or hatred, we are judging a condemnation unto ourselves and the judgment we make will be tainted and evil.

These are just four examples of teachers who were once solid who have adopted false teaching while mixing just enough truth to sound credible.

You are contradicting yourself. Mixing motive and intention as if to purposefully deceive. There are teachers who may be wrong and there are false teachers.

I believe the core of the distinction on this matter of judging and judging with right judgment is codified in knowing the difference.

Elsewhere you made some valid observations however. (And the KJV is not one of them, though it is your penchant and [i]opinion[/i])

sermonindex Jun 19, 2008


...Waltern, nice job, I know that took a lot of study,,,and of course people get riled when their nice Catholic friends are berated.....but, someone has to do it.


1] I suffer not a woman to teach, or to usurp authority over a man, but to be in silence.... Does this mean anything to anyone? I know it does to most on this post. Schlink is a woman , and teaches real bad stuff.
2] Does her theology alarm anyone, that there might be a bug in the potato somewhere? I don't care if she has 500 posts on Sermonindex, she is still a heretic. She worships Mary, and ran a Nunnery all of her life. She practices Catholic mysticism [she's dead, her nunnery lives on], and the wicked stoical disciplines that have engulfed Catholicism in monastic bondage's to enslave a billion unsuspecting souls to believe, and possibly die. Do these facts about her Character matter?

3] When it comes to content, these principles of judgement have been addressed, and Waltern much more eloquently than I. It is silliness, and I have explained why, as well as Waltern. That is content, yet you respond with accusations, that myself, me, have been the instigator of judgement, "more than anyone" here n SI. This may be true, but if my discernment is correct, and Godly, then you should be blessed,[as with anyone who posts on this literary cyber site, BUT Judge my posts on content please.

So, Pastorfrin, do you lean toward the mystical and Catholic teachers, and especially the feminine ones? It's OK if you do, I am not judging you for that.....but as I see it, it is poison, and may I have the freedom to express that here also, without be condemned as one who tears the church down through disrespect?

And Chris JD, where are you coming from, attacking Waltern for sharing Biblical examples of discernment, and berating him?


" Is this how God has directed you here?"
" who are you to anyone here?"


"Is this how accusations are handled here?

n All for writing an article, loaded with corroborating Scripture, [a very mature and biblical clear article, too.] that opposed your views, [and ruffled your feathers?] I'm sorry, but you need to ask forgiveness, and repent. Waltern, and even me, have the right to post Edifying ideas and responses, and you have no business trying to intimidate him or me, for our views. I am not intimidated, and I hope Waltern is encouraged for a solid teaching, that I enjoyed anyway.

I had no intentions of making this public, and I would like to dialogue the content, not fight the accusations.

I'm not against you, or Pastoer frin; I reject heresy, and that is my business, isn;t it?....Brothertom..

C
crsschk Jun 19, 2008

Unnecessary brothertom ... and others. Why pour your suspicions and accusations into each other?

and of course people get riled when their nice Catholic friends are berated.....but, someone has to do it.

Perfect example. No one is intimating any such thing. Slow down brethren and consider what you are saying ...

sermonindex Jun 19, 2008

On 8/19/2007 Billy Graham was a guest at Robert Schuler’s Church, the Crystal Cathedral, in Garden Grove, California. I actually watched this on television myself that day:

SCHULLER: Tell me, what do you think is the future of Christianity?

GRAHAM: Well, Christianity and being a true believer--you know, I think there's the Body of Christ. This comes from all the Christian groups around the world, outside the Christian groups. I think everybody that loves Christ, or knows Christ, whether they're conscious of it or not, they're members of the Body of Christ. And I don't think that we're going to see a great sweeping revival that will turn the whole world to Christ at any time. I think James answered that, the Apostle James in the first council in Jerusalem, when he said God's purpose for this age is to call out a people for His name. And that's what God is doing today, He's calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world, or the Christian world or the non-believing world, they are members of the Body of Christ because they've been called by GOD. [b]They may not even know the name of Jesus but they know in their hearts they need something that they don't have, and they turn to the only light that they have, and I think they are saved, and that they're going to be with us in heaven.[/b]

SCHULLER: What, what I hear you saying that it's possible for Jesus Christ to come into human hearts and souls and life, even if they've been born in darkness and have never had exposure to the Bible. Is that a correct interpretation of what you're saying?

GRAHAM: Yes, it is, because[b] I believe that I've met people in various parts of the world in tribal situations, that they have never seen a Bible or heard about a Bible, and never heard of Jesus, but they've believed in their hearts that there was a God, and they've tried to live a life that was quite apart from the surrounding community in which they lived.[/b]

SCHULLER: I, I'm so thrilled to hear you say this. There's a wideness in God's mercy.

GRAHAM: There is. There definitely is.
xxxxxxxxxxxx

[b]However, God’s Word tells us what is required to be saved[/b]

John 14:6 [Jesus speaking] "I am the way, the truth, and the life: No man cometh unto the father, but by me".

Acts 4:12 [Peter telling the crowd about Jesus] "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

1 John 2:23 "Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also."

Romans 5:21 "That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

1 John 5:11 "And this is the record, that God hath given to us eternal life, and this life is in his Son."

John 10:9. I am the door: [b]by me[/b] if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11. I am the good shepherd: the good shepherd giveth his life for the sheep. 12. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13. The hireling fleeth, because he is an hireling, and careth not for the sheep. 14. I am the good shepherd, and know my sheep, and am known of mine. 15. As the Father knoweth me, even so I know the Father: and I lay down my life for the sheep.

Jesus is the only way to go into the presence of God. God is sinless and cannot allow sin in His presence because it would stain Him. For example, if you have twelve eggs that are fresh, you have a perfectly fresh dozen eggs. But if you take one out and put in a rotten egg, then you no longer have a perfectly fresh dozen eggs. You have twelve eggs but the dozen is polluted. It is the same with God. He is perfect. If anyone who is not perfect comes into His presence, His perfection is sullied. He cannot and will not allow that to happen.

The Bible tells us that the payment we must make for sin is death. If we sin we must die to pay for that sin. There is no work we can do on this earth to make up for our sins. We are doomed. Like the verse above says, we are already condemned.

The Bible says, in Hebrews 9:22, "And almost all things are by the law purged with blood; and without shedding of blood is no remission." In other words, only the death and spilling of the blood of a substitute victim will allow our sins to be forgiven. In the Old Testament they killed bulls and goats and the blood shed by the animals gave temporary forgiveness and the sacrifices had to be made over and over. But Jesus, the perfect, sinless Son of God gave his life and shed His blood for the remission of sins. He became our substitute victim. If we believe that He did that we are forgiven by the blood He shed. Jesus died on the cross, shedding His own blood for the world. But unlike the bulls and goats, Jesus died and God raised Him from the dead. He is alive today, now, this very second. His blood no longer needs to be shed. He died and shed His blood once for all and His blood never needs to be spilled again like the blood of the bulls and goats.

No one else has shed His blood for us, not Mohammed, not Buddha, not anyone. And not one of the founders of any religion is alive today. Only Christ, who founded Christianity, is alive today. He is the only one to shed His blood for all and then be raised from the dead, and continues to live, forever. He is the only way to get to heaven. There is no other. The Bible says so. If you have chosen to believe the Bible, it is the Bible that tells us Jesus is the only way.

Sincerely,

Walter


ChrisJD wrote:
Paul the Apostle of Jesus Christ wrote,


"Against an elder receive not an accusation, but before two or three witnesses."

- 1Ti 5:19(KJV)


Is this how accusations are being handled here?

C
crsschk Jun 19, 2008

[url=https://www.sermonindex.net/modules/newbb/viewtopic.php?viewmode=flat&order=0&topic_id=4227&forum=35&post_id=&refresh=Go]Billy Graham Exposed?[/url]


[url=https://www.sermonindex.net/modules/newbb/viewtopic.php?viewmode=flat&order=0&topic_id=6128&forum=36&post_id=&refresh=Go]The good and bad of Billy Graham[/url]

C
ChrisJD Jun 19, 2008

Brothertom,

" Is this how God has directed you here?"

Is this not a valid question here?


Are we playing games here with other men's reputations?

Did the Lord Jesus Christ give us a gun for a mouth and tell us to shoot as YOU will?


I asked you after you had publicly declared the judgment of God upon an organisation if you were speaking of yourself, or of God. I did not see where you have responded yet.


I
InTheLight Jun 19, 2008

The things following the original article in this thread are are grief to me, my own post included, it was simply a nicely veiled criticism of its own, my sincere apologies.

Perhaps we can turn the discussion back to the article itself which I found to be convicting and challenging. I think Ms. Schlink tells it like it is from the Scriptures in this article.

There is a great tension between standing boldly for the truth and a love that covers others mistakes and bestows kindness. May God grant us each grace and wisdom to understand these things and walk humbly before God and man.

In Christ,

Ron

sermonindex Jun 19, 2008

([i]Moderator Edit: The content of this posting has been removed. The site mentioned clearly states that their articles are not to be stored on internet sites.[/i])


See also “Billy Graham and Rome” at the Evangelical section of the End Times Apostasy Database at the Way of Life web site -- http://www.wayoflife.org/fbns/grahamrome1.htm

Sincerely,

Walter

P.S.We are instructed to use the word of God, the Bible, to test the doctrine (teaching) of other Christians. If it does not match, if it is not in full agreement with God’s Word, then it is to be rejected as false teaching, it is to be rejected as heresy.[b]2 Timothy 2:15-21[/b]

C
ChrisJD Jun 19, 2008

Hi everyone,

Waltrn,


In one sentence you accused [b]four[/b] different men here, including Billy Grahm.


Is this how the Bible directs us to bring accusations against men in public?

In your last post, you made how many more [b]accusations[/b] against how many more different people? Is this how God directs a man of God to charge persons publicly with guilt or apostasy or of teaching false doctrine?


How is anyone supposed to be able to sort through the multitude of qoutations, accusations, and opinons being presented here?

And if they do not, what are they left with, accept the allegations [b]you[/b] have made?

How is the context of the things you are alleging as statements made by individuals to be seen or understood in any of this????


[b][color=000000]One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness rise up against any man to testify against him [i]that which is wrong[/i]; Then both the men, between whom the controversy [i]is[/i], shall stand before the LORD, before the priests and the judges, which shall be in those days; And the judges shall make diligent inquisition: and, behold, [i]if[/i] the witness [i]be[/i] a false witness, [i]and[/i] hath testified falsely against his brother; Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.[/color][/b]

- Deuteronomy 19:15-19(KJV)

sermonindex Jun 20, 2008


Brothertom wrote:

...Waltern, nice job, I know that took a lot of study,,,and of course people get riled when their nice Catholic friends are berated.....but, someone has to do it.

1] I suffer not a woman to teach, or to usurp authority over a man, but to be in silence.... Does this mean anything to anyone? I know it does to most on this post. Schlink is a woman , and teaches real bad stuff.
........
I reject heresy, and that is my business, isn;t it?....Brothertom..

So I guess it's safe to ascertain that you didn't read any of her article?

... In reality, however, we enjoy correcting others and reproaching them. Often the real source of our criticism is rebellion or annoyance, because someone did something against our wishes.

.. So today we must choose a new way, a new place. Instead of sitting on the judgment throne above the others we must sit where we deserve to sit: in the defendant's box, where we can be judged and hear God's judgment on our sins.

sermonindex Jun 20, 2008

Hello ChrisJD:

It appears that you did not take the time to even read my last post. It is all about one person, Billy Graham.

When Paul was writing to Timothy, he instructed him to study the word of God, so that when other Christians spoke, he (Timothy) would be able to discern if what that person was saying was [b]TRUE[/b] to God’s Word, the Bible.

2 Timothy 2: 15. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
16. But shun profane and vain babblings: for they will increase unto more ungodliness. 17. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18.Who Concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. [b] (They wrongly preached that the rapture had already occurred)[/b] 19. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

According to the Book of Acts, Chapter 17 verse 11, Paul of Tarsus and Silas preached at Berea, and the inhabitants "eagerly examined the scriptures every day to see whether these things were so".[b] In other words they compared Paul’s teaching to what the Bible said, and many of them believed (what Paul had to say about Doctrine).[/b]

[b]In Hebrews, we are told that the Word of God is a discerner of the thoughts and intents of the heart:[/b]

12. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

[b]In conclusion, we are instructed to use the word of God, the Bible, to test the doctrine (teaching) of other Christians. If it does not match, if it is not in full agreement with God’s Word, then it is to be rejected as false teaching, it is to be rejected as heresy.[/b]

As Christians, we are commanded to compare the words and teaching and doctrinal positions of other "Christians" (or those that say they are Christians) against the only true measure--the Holy Bible. That is exactly what I have done in my posts.

If you find fault with my post, then answer it point by point with [b]BIBLE SCRIPTURE that supports your view[/b]. For example, if you think that Billy Graham is [b]correct in his belief and position with infant baptism[/b] then prooftext that belief by Bible Scripture, and prove to us that the Bible teaches this fact.

[b][color=CC0000]This is a poem, that teaches us the use of God's Word, the Holy Bible--the ANVIL:[/color][/b]

[b]The Anvil--God's WORD[/b]

Last eve I passed beside a blacksmith's door,
And heart the anvil ring the vesper chime;
Then, looking in, I saw upon the floor
Old hammers, worn with beating years of time.

How many anvils have you had," said I,
"To wear and batter all these hammers so?"
"Just one," said he, and then, with twinkling eye, "The anvil wears the hammers out, you know."

And so, thought I, the anvil of God's Word,
For ages skeptic blows have beat upon;
Yet, though the noise of falling blows was heard,
The anvil is unharmed--the hammers gone.


[b]Other thoughts about God's Word:[/b]

[b][color=CC0000]Everything must be decided by Scripture.[/color][/b]

D. Martyn Lloyd-Jones (1899-1981)
Welsh preacher and writer

[b]The vigour of our spiritual life will be
in exact proportion to the place held by
the Bible in our life and thoughts.[/b]

George Müller (1805-1898)
Prussian-born English evangelist and
founder of a Bristol orphanage

[b][color=CC0000]Prove all things (BY SCRIPTURE!); hold fast that which is good.
1 Thessalonians 5:21


Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105

Everything must be decided by Scripture!!!!!

All scripture is given by inspiration of God, and is profitable for doctrine (TEACHING), for reproof, for correction, for instruction in righteousness. 1 Timothy 3:16[/color][/b]


Webster’s 1828 Dictionary of the English Language provides us with the meaning of the above words by Paul the Apostle to Timothy in 1 Timothy 3:16:

[b]DOCTRINE,[/b] n. [L., to teach.]
1. In a general sense, whatever is taught. Hence, a principle or position in any science; whatever is laid down as true by an instructor or master. The doctrines of the gospel are the principles or truths taught by Christ and his apostles. The doctrines of Plato are the principles which he taught. Hence a doctrine may be true or false; it may be a mere tenet or opinion.
2. The act of teaching.
He taught them many things by parables, and said to them in his doctrine. Mark 4.
3. Learning; knowledge.
Whom shall he make to understand doctrine? Isaiah 28.
4. The truths of the gospel in general.
That they may adorn the doctrine of God our Savior in all things. Titus 2.
5. Instruction and confirmation in the truths of the gospel. 2 Timothy 3.

[b]REPROOF',[/b] n. [from reprove.
1. Blame expressed to the face; censure for a fault; reprehension.
Those best can bear reproof, who merit praise.
He that hateth reproof is brutish. Prov 12.
2. Blame cast; censure directed to a person.
CORRECTION, n. [L.]
1. The act of correcting; the act of bringing back, from error or deviation, to a just standard, as to truth, rectitude, justice or propriety; as the correction of opinions or manners.

[b]All scripture is profitable for correction.[/b] 2 Timothy 3.
2. Retrenchment of faults or errors; amendment; as the correction of a book, or of the press.
3. That which is substituted in the place of what is wrong; as the corrections of a copy are numerous; set the corrections in the margin of a proof-sheet.
4. That which is intended to rectify, or to cure faults; punishment; discipline; chastisement; that which corrects.
Withhold not correction from the child. Proverbs 23.
5. In scriptural language, whatever tends to correct the moral conduct, and bring back from error or sin, as afflictions.
They have refused to receive correction. Jeremiah 5. My son, despise not the chastening of the Lord, nor be weary of his correction. Proverbs 3.
6. Critical notice; animadversion.
7. Abatement of noxious qualities; the counteraction of what is inconvenient or hurtful in its effects; as the correction of acidity in the stomach.
House of correction, a house where disorderly persons are confined; a bridewell.

[b]INSTRUC'TION,[/b] n. [L. instructio.]
1. The act of teaching or informing the understanding in that of which it was before ignorant; information.
2. Precepts conveying knowledge.
Receive my instruction and not silver. Prov.8.
3. Direction; order; command; mandate. The minister received instructions from his sovereign to demand a categorical answer.

[b]RIGHTEOUSNESS,[/b] n. ri'chusness.
1. Purity of heart and rectitude of life; conformity of heart and life to the divine law. Righteousness, as used in Scripture and theology, in which it is chiefly used, is nearly equivalent to holiness, comprehending holy principles and affections of heart, and conformity of life to the divine law. It includes all we call justice, honesty and virtue, with holy affections; in short, it is true religion. 2. Applied to God, the perfection or holiness of his nature; exact rectitude; faithfulness. 3. The active and passive obedience of Christ, by which the law of God is fulfilled. Daniel 9.4. Justice; equity between man and man. Luke 1. 5. The cause of our justification.The Lord our righteousness. Jer. 23.

Sincerely,

Walter


ChrisJD wrote:
Hi everyone,

Waltrn,


In one sentence you accused [b]four[/b] different men here, including Billy Grahm.


Is this how the Bible directs us to bring accusations against men in public?

In your last post, you made how many more [b]accusations[/b] against how many more different people? Is this how God directs a man of God to charge persons publicly with guilt or apostasy or of teaching false doctrine?


How is anyone supposed to be able to sort through the multitude of qoutations, accusations, and opinons being presented here?

And if they do not, what are they left with, accept the allegations [b]you[/b] have made?

How is the context of the things you are alleging as statements made by individuals to be seen or understood in any of this????


[b][color=000000]One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established. If a false witness rise up against any man to testify against him [i]that which is wrong[/i]; Then both the men, between whom the controversy [i]is[/i], shall stand before the LORD, before the priests and the judges, which shall be in those days; And the judges shall make diligent inquisition: and, behold, [i]if[/i] the witness [i]be[/i] a false witness, [i]and[/i] hath testified falsely against his brother; Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.[/color][/b]

- Deuteronomy 19:15-19(KJV)

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