Please check out this blog on "Little Bilney", the man the Lord used to bring Hugh Latimer to Himself.
http://informedevangelist.blogspot.com/2008/08/little-bilney.html
Blessings,
Jon
Please check out this blog on "Little Bilney", the man the Lord used to bring Hugh Latimer to Himself.
http://informedevangelist.blogspot.com/2008/08/little-bilney.html
Blessings,
Jon
Thomas Bilney also died a Martyr's Death. It is said that he held his finger over a candle the night before he was burned at the stake and burned the finger to the bone. I think the statement he made was to the effect, "To die for anything but Christ [i]would
[b]The Death of Thomas Bilney
by J. H. Merle d'Aubigné
[Thomas Bilney, 'whose conversion had begun the Reformation in England' was, in God's hands, the instrument of Hugh Latimer's conversion. The story of his life 'in strength and weakness', leading to his martyrdom in 1531, is eloquently recorded in The Reformation of England, volumes 1 and 2 by J. H. Merle d'Aubigné. These volumes trace the history of the Reformation from its earliest origins to the end of the reign of Henry VIII. Written in a lively evangelical spirit, they are both instructive and heart-warming. The following extract comes from volume 2.]
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A few of Bilney's friends went to Norwich to bid him farewell: among them was Matthew Parker, later archbishop of Canterbury. It was in the evening, and Bilney was taking his last meal. On the table stood some frugal fare [ale brew], and on his countenance beamed the joy that filled his soul. 'I am surprised', said one of his friends, 'that you can eat so cheerfully'. — 'I only follow the example of the husbandmen of the country', answered Bilney, 'who having a ruinous house to dwell in, yet bestow cost so long as they may hold it up and so do I now with this ruinous house of my body'. With these words he rose from the table, and sat down near his friends, one of whom said to him, 'To-morrow the fire will make you feel its devouring fierceness, but the comfort of God's Holy Spirit will cool it for your everlasting refreshing.' Bilney, appearing to reflect upon what had been said, stretched out his hand towards the lamp that was burning on the table and placed his finger in the flame. 'What are you doing ?' they exclaimed. — 'Nothing', he replied; 'I am only trying my flesh; to-morrow God's rods shall burn my whole body in the fire.' And still keeping his finger in the flame, as if he were making a curious experiment, he continued: 'I feel that fire by God's ordinance is naturally hot; but yet I am persuaded, by God's Holy Word and the experience of the martyrs, that when the flames consume me, I shall not feel them. Howsoever this stubble of my body shall be wasted by it, a pain for the time is followed by joy unspeakable.' He then withdrew his finger, the first joint of which was burnt. He added, '[i]When thou walkest through the fire, thou shalt not be burned.
Beyond the city gate—that known as the [i]Bishop's gate[i]Lollards' Pit
Bilney passed through the streets of Norwich in the midst of a dense crowd: his demeanour was grave, his features calm. His head had been shaved, and he wore a layman's gown. Dr Warner, one of his friends, accompanied him; another distributed alms all along the route. The procession descended into the Lollards' Pit, while the spectators covered the surrounding slopes. On arriving at the place of punishment, Bilney fell on his knees and prayed, and then rising up, warmly embraced the stake and kissed it. Turning his eyes towards heaven, he next repeated the Apostles' Creed, and when he confessed the incarnation and crucifixion of the Saviour his emotion was such that even the spectators were moved. Recovering himself, he took off his gown, and ascended the pile, reciting the hundred and forty-third psalm. Thrice he repeated the second verse: [i]'Enter not into judgment with thy servant, for in thy sight shall no man living be justified.'[i]'I stretch forth my hands unto thee; my soul thirsteth after thee.'[i]pasce gregem tuum[i]it is not they.[i]'Credo'
[url=http://www.puritansermons.com/toc.htm]Fire and Ice: Puritan and Reformed Writings
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