iansmith wrote:
Having studied both Calvinism and Armianianism, I have to say that they both make valid points in many places using the Word of God... but it is dangerous to try to limit the Word of God to either one of these viewpoints.
While I agree with your views on the Calvinism/Arminian debate, I don't know that I agree with your conclusions. I would hold that the real problem is that we have failed at learning to disagree constructively. This is subject matter that people are passionate about, and therefore it is hard to avoid having emotion creeping into our posts, especially when you have people treating that which you are so passionate about as erroneous, at worst, and irrelevent at best. I personally see this debate as two groups staring at the same thing from different angles. Does that mean that each side should be forgiven from speaking of what they have seen?
The church that I left has recently had a major split over the Calvinism/Arminian debate. The issue primarily being that was a sence in which it was okay to be Calvinist, as long as you don't speak up. It was particularly impacting, because the main people who left were the pastor's eldest sons.
One thing one of these sons told me recently, was that most "Arminians" are so by default. The objection is more one of mere logic, than Scriptural integrity, and I would have to agree, from my own observation. For example, on Saturday, I attended a home fellowship where the issue of denominationalism came up (btw, I practice "unstructured Christianity", while being loosely affiliated with a local Baptist fellowship). We were commenting on what churches were in our area, and one man said "But isn't it all meant to be one Church?" I replied, "Different churches gravitate around what they would highlight in Scripture."
Now in order to understand this conversation further, this fellowship consisted of those who attend Charismatic congregations (btw, I am charismatic, in practice and belief, but do not subcribe to much of the doctrines that those who purport to be Charismatic teach). We have two "Baptist" churches in my town. One is really a Charismatic church with a Baptist label (common in Australia), and the one I attend is the more traditional "Southern Baptist" style churches (pastor is a part of Baptist Mid Missions). I mentioned that my church is Calvinistic, cessationist, and tends to prefer the KJV, much to the horror of those I was talking to. The forementioned fellow said, "What's 'Calvinistic' mean?" to which another (who attends the "other" Baptist church) said, "It has something to do with when the rapture happens." (see what i have to deal with here :roll:).
I corrected by saying, "Well actually, it has more to do with who decides who's saved, or not. Essentially, Arminians say, 'We choose God', while Calvinists say, 'God chooses us'." He said, "Yeah I agree with that. What's so bad about that?" And so, I "pulled out the TULIP";-). He was fine, right up until Limited Atonement, to which he started shaking his head, as if by reflex action. Now, I have to admit that the "L" in TULIP is the point where I pull away from Calvinism, but at least I can face it without fear. This brother flatly refused to consider it, without any citation of Scripture to justify his stance. He couldn't tell you why he didn't believe it, he just "knew" it was wrong.
Another time the topic of the "church split" came up, this time with a disgruntled "former memeber" of the church, when I explained TULIP, in response to "What's Calvinism?" (bear in mind, that was the issue of teh split), she replied to the "L" with, "Oh well, we better pray from them." I replied, "Perhaps they need to pray for you."
I can see how a Calvinist is so passionate about any arguement against "TULIP". I get equally passionate whenever a JW argues that Jesus isn't God, and I have less concise Scripture to validate my stance on the Trinity, than the Calvinist has to back up his view.
Again I state in no uncertain terms, that I am not a Calvinist. Only that I can respect the Calvinist's claim, as one that is extremely well researched in Scripture. My only arguement against it is that every verse they bring to say "See, it says 'many', 'elect', ect" can be read to support either view. My view is that this is bigger than a simple definition, but having said that, often it is though exploring the extremes than we can find the median...or should I say "balance".