And Fred got it right!Amen.'spirit' of denominationalism which causes the problem Wish I could recall where I heard it, that originaly 'denominations' were set up as a way to distinguish missionaries, not as we have them today, mainly divided over doctrinal issues. To what extent that is true, I don't know. Has anyone else ever heard something to this effect?I agree that it is the 'spirit' that is the problem. Man made traditions, being dogmatic over secondary issues, preferences, loyalty to the 'church' as opposed to loyalty to Jesus.The church I attend is of the mindset of the Restoration Movement of Barton W. Stone and Thomas Campbell. The thought being a return to the New Testament model.." we have no bishops or superintendents or national headquarters to determine local church policies. We elect our own leaders, call and support our own ministers, decide where our missionary money will go. We are not isolationists, though. Our congregations freely associate with one another to accomplish tasks to big for one church alone.""Our message is that 'Jesus is the Christ, the Son of the living God'. We require no other creed. He alone is Lord and Savior."Something that struck me as I re-read that scripture, "he followeth not us" in verse 38. "US"Maybe a lot revolves around that word. Just prior to that statement by John, in verse 37 "Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me." John has an idea as to who "us" is. In verse 39 Jesus reiterates the definition of "us" "..no one who who works a miracle in My name can soon afterward speak evil of Me." before he uses the word again in verse 40 "For he who is not against us" and then the true meaning... "is on our side."In a sense, it's as if that 'spirit' of division was at work right there and Jesus shut it down by giving a clear definition of who constitutes us. How did we manage to miss this and other verses that we are to be one body, with Jesus the head over all?Surely John's intentions were well placed, as most of our's can be, that we want to be sure are 'doctrine' is correct (as we should), that many 'false Christ's have gone out" and we need to be on guard and that we 'test the spirits' etc.But there is still the bottom line and as the slogan says; "In essentials, unity; in non-essentials, liberty; in all things, charity."