The whole generational curses, that is interesting. From what I have heard of it, the curses can come from God, to those who are not saved. The curse as they did in the old days, continues on for generations. I dont understand much about it, but churches that I respect ran into situations like that. I think also according to the generational curse doctrine, there is demonic curses as well involved. From what I have heard of those it is a sin habit that is passed through the generations. I have to do much study on this, and I dont have an opinion quite yet on it. I am not quick to write it off just because I dont understand how it lines up with scripture. Preconcieved notions sometimes get in the way of proper interpretation of scripture. I have so much to unravel right now, I am just sort of swamped with thinking about that.Generational Curses would never have found a teaching in the church had people only read this chapter from Ezekiel 18:Eze 18:1 The Word of Jehovah came to me again, saying, Eze 18:2 What is it to you that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes and the teeth of the sons are dull? Eze 18:3 As I live, says the Lord Jehovah, to you there is no longer any occasion to use this proverb in Israel. Eze 18:4 Behold, all souls are Mine. As the soul of the father, also the soul of the son, they are Mine. The soul that sins, it shall die. Eze 18:5 But a man that is just and does what is just and right, Eze 18:6 and has not eaten on the mountains, nor has lifted up his eyes to the idols of the house of Israel, nor has defiled his neighbor's wife, nor has come near a menstruating woman, Eze 18:7 and has not ill-treated any man, but has given the debtor's pledge back to him, has robbed none by violence, has given his bread to the hungry and has covered the naked with a garment; Eze 18:8 he has not given out on usury, nor has taken any increase, he has withdrawn his hand from iniquity, has done judgment between man and man, Eze 18:9 has walked in My statutes, and has kept My judgments to deal truly, he is righteous, he shall surely live, says the Lord Jehovah. Eze 18:10 And if he fathers a son who is violent, who sheds blood, and who does to a brother any of these; Eze 18:11 even if he does do not any of these himself, but his son has, but has even eaten on the mountains, and has defiled his neighbor's wife; Eze 18:12 has ill-treated the poor and needy; thieving, he stole; has not given back the pledge; and has lifted up his eyes to the idols; has committed abomination; Eze 18:13 has loaned on usury; and has taken increase; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be on him. Eze 18:14 And, lo, if he fathers a son who sees all his father's sins which he has done, and fears, and does not do like him; Eze 18:15 who has not eaten on the mountains; nor has lifted up his eyes to the idols of the house of Israel; has not defiled his neighbor's wife; Eze 18:16 nor has ill-treated any man; has not withheld the pledge; nor has robbed by violence; but has given his bread to the hungry; and has covered the naked with clothes; Eze 18:17 has withdrawn his hand from the poor; has not received usury nor increase; has done My judgments; has walked in My statutes; he shall not die for the iniquity of his father; he shall surely live. Eze 18:18 His father, because he extorted, robbed his brother by robbery, and did what is not good among his people; lo, even he shall die in his iniquity. Eze 18:19 Yet you say, Why? Does not the son bear the iniquity of the father? When the son has done justice and right, has kept all My statutes, and has done them, he shall surely live. Eze 18:20 The soul that sins, it shall die. The son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. Eze 18:21 But if the wicked will turn from all his sins which he has committed, and keep all My statutes, and do justice and right, he shall surely live; he shall not die. Eze 18:22 All his transgressions that he has done, they shall not be mentioned to him; in his righteousness that he has done he shall live. Eze 18:23 Do I actually delight in the death of the wicked? says the Lord Jehovah. Is it not that he should turn from his ways and live? Eze 18:24 But when the righteous turns from his righteousness and does injustice, and does according to all the abominations that the wicked do, shall he live? All his righteousness that he has done shall not be remembered; in his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die. Eze 18:25 Yet you say, The way of Jehovah is not fair. Hear now, O house of Israel: Is not My way fair? Are your ways not unfair? Eze 18:26 When a righteous one turns away from his righteousness and commits iniquity and dies in them; for his iniquity that he has done, he shall die. Eze 18:27 Again, when the wicked turns away from his wickedness that he has committed and does that which is lawful and righteous, he shall save his soul alive. Eze 18:28 Because he looks carefully, and turns away from all his sins that he has committed, he shall surely live; he shall not die. Eze 18:29 Yet says the house of Israel: The way of Jehovah is not fair. O house of Israel, are not My ways fair? Are not your ways unfair? Eze 18:30 So I will judge you, O house of Israel, each one of you according to his ways, says the Lord Jehovah. Turn and be made to turn from all your sins; and iniquity shall not be your stumbling-block. Eze 18:31 Cast away from you all your sins by which you have sinned; and make you a new heart and a new spirit; for why will you die, O house of Israel? Eze 18:32 For I have no delight in the death of him who dies, says the Lord Jehovah. Therefore turn and live.It's obvious from this passage that we are not held responsible for the sins of our great great great grandfather who was a thief. Neither does it mean that we are destined to be a thief ourselves. Finally Luke 11:21-22 says:When the strong man, fully armed, guards his dwelling, his goods are in peace. But when one stronger than he comes, he overcomes him. He takes from him all his armor in which he trusted, and he distributes his arms.This is talking about God binding the strongman, in this case, Satan and throwing him out. God is obviously stonger than Satan. But now let's reverse that--When the stron man(God), fully armed guards his dwelling, his goods are in peace. Can Satan fulfill the second part? In other words can a devil come in and bind the Holy Spirit who has taken up residence in a person? No. Generational curses don't line up with scripture.In Christ,Jeremy Hulsey