I have really had a hunger for understanding more of the character and nature of God. I often wonder if believers think about how their theology and their understanding of who God is fits together according to scripture.
I think this is really lacking in the church which I guess is what led me to start the thread [url=https://www.sermonindex.net/modules/newbb/viewtopic.php?viewmode=flat&order=0&topic_id=26893&forum=36&post_id=&refresh=Go] Why Isn't There More Preaching On Hell?
Personally I feel the reason hell is only preached to scare people and not as a means to help people understand how the character and nature of God requires Him to create a place called hell is because we don't undersand the character and nature of a holy God.
I believe in predestination and so does my husband. It's not my desire to get in a debate about this but to understand how according to scripture your understanding of God's character and nature fits in with your theology. The other question I have is can we take what we believe the character and nature of God is to prove our theology? Obviously we cannot have one without the other.
Here is an excerpt from an article I found interesting:
"...Can any man quarrel him for preparing him to destruction, seeing he owes nothing to any man, but may do with his own what he pleases? What if God, willing to make known his power, and justice, and wrath, have fitted and prepared some vessels for destruction, with which in time he bears much, and forbears long, using much patience towards them, ver. 22. Can any man challenge him for it? And what if God, willing to make known the riches of his grace, have prepared some vessels to glory, shall any man's eye be evil because he is good? ver. 23. Shall man be left to be his own disposer, and the shaper of his own fortune? Sure it was not so with Esau and Jacob: they were alike in the womb. If there was any prerogative, Esau the eldest had it, — they had done neither good nor evil. What difference was then between them to cast the balance of his will? Can you imagine any? Indeed carnal reason will say that God foreknew what they would do, and so he chose or rejected them. But, why doth not the apostle answer thus unto that objection of unrighteousness in God? ver. 14. It had been ready and plain. But rather he opposes the will and calling of God, to all works past or to come. He gives no answer but this, 'he will have mercy because he will have mercy;' that is the supreme rule of righteousness, and hitherto must we flee, as the surest anchor of our hope and stability. Our salvation depends not on our willing or running, on our resolving or doing, but upon this primitive good pleasure and will of God, on which hangs our willing and running and obtaining. It is certainly an unorderly order, to flee unto that in men, for the cause of God's eternal counsels, which only flows from his eternal counsel, Eph. 1:4. Hath he chosen us because he did foreknow that we would be holy, and without blame, as men think? Or hath he not rather chosen us to be holy and without blame? He cannot behold any good or evil in the creatures, till his will pass a sentence upon it; for from whence should it come?..."
