The Manner of the Kingdom
BY
CLEVE BRANTLEY
The nature of the theocracy or spiritual
government of God and the nature of the
political and material governments of men.
1 SAMUEL 8
And it came to pass, when Samuel was old, that he made his sons judges over Israel.
Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
And Samuel told all the words of the LORD unto the people that asked of him a king.
And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
He will take the tenth of your sheep: and ye shall be his servants.
And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.
And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
THE MANNER OF THE KINGDOM
This is ancient history. Why bring it up? What has ancient history to do with today? What has the past to do with the future?
"The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun." Ecclesiastes 1:9.
"That which hath been is now; and that which is to be hath already been; and God requireth that which is past." Ecclesiastes 3:15.
History repeats itself. The record of the past is the record of the future. The story of yesterday is the story of today. The present and the future are both rooted in the past.
Time is not something apart. Time is the child of eternity. Today is the offspring of yesterday and tomorrow the offspring of today. What happens today, happened yesterday and will happen again tomorrow.
There are no periods of time. Eternity is unending and so time marches on. Time waits for no man because time is a part of eternity. What men mistakenly call periods of time are mere commas, brief hesitations or pauses, not of time, but of men themselves. Time never pauses or hesitates. It is men who pause, hesitate and waver. It is men who fail, not time.
History repeats itself for two reasons. Eternity is indivisible and God is sovereign. God is king of eternity. Jeremiah 10:10 (Margin).
"Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen." I Timothy 1:17.
God's purpose is eternal. Time, therefore, is that measure of eternity in which God brings his purpose to pass. Because God's purpose is one and eternity is one, nothing is over and done with as far as man is concerned. But with God, who calls those things that be not as though they were, everything has always been done. Romans 4:17.
Events do not happen because of chance, caprice or accident. This is a moral universe. Behind each event is a moral reason. Men reap what they sow. The law of sowing and reaping is the inflexible and inexorable law of the universe from which nothing deviates. This being true, the truth is inescapable and undeniable that God is sovereign, that he rules the universe on strictly just and moral principles, that time is part of eternity and, therefore, indivisible, that all events are inseparably connected, that there is one, and only one purpose to the universe, and that everything moves to this goal.
History is two words - His Story - God's Story - and God's Story is the only true history. The chronicles of men are not history. They are either prevarications or distortion of facts. The true history records two inevitable facts - the absolute and immutable sovereignty of God and the dismal and utter failure of man. God's purpose moves on as inexorably as the stars and true history is the record of that movement of God across the scenes of time to the sure and final realization of his eternal purpose.
In this record, there is no discrepancy. God's purpose is always realized by himself, even when men fail to realize it at all or think that purpose has failed. The seeming discrepancies of history are all due to the failure of men, for while God always realizes his purpose, men invariably fail to realize that divine purpose in its entirety, though some realize it in varying degrees.
Such is the record we have before us in this chapter of Holy Writ. This is the record and description of all human government through all time. The character and course of all human government is given in minute detail and the reason for their failure is unmistakably set forth.
Here is the manner of the kingdom.Here, for the first time, Israel chose a king and a human government. Hitherto, the nation was a theocracy. God was their king and his law was their constitution and bill of rights. That Israel failed under theocracy is no argument against it as the one superior form of government, nor is it proof that theocracy will not work. It is proof rather of the total depravity of man, which is the real reason why all human government fails. Men in their natural state would fail in heaven.
"Let favor be shewed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord." Isaiah 26:10.
"Marvel not that I said unto thee, ye must be born again." John 3:7.
Jesus Christ did not here announce an impractical philosophy born of a mystical ideology. He stated a dire necessity arising from stark reality. Depravity is reality, not theory. Regeneration is, therefore, necessary, We may theorize and advance high sounding philosophies as to the worth and dignity of man, we may offer our solutions of education, environment and a thousand other things, but when all our theories and solutions are tried and exhausted, the stern and unrelenting fact of man's depravity will remain. Always in all things, the seeds of man's destruction are in his nature, and until that nature is changed, there is no salvation for him in anything anywhere.
Regardless of form or political ideology, all human governments fail, and they fail because of human depravity. In their contentions over the merit of one form of human government as opposed to another, men grow violent and engage in war and bloodshed. But the truth is that all human government, without exception and regardless of form, is evil.
When Samuel was old, he made his sons judges over Israel. His sons did not walk in his ways. They turned aside after lucre, took bribes and perverted judgment. There is no salvation in man. Salvation, even politically, is of the Lord. Samuel's sons are not Samuel. No man lives forever. The best of men and the greatest leader dies.
Goodness is not hereditary. There is no righteous dynasty. The grace of God does not descend in the family line. Neither does intellectual capacity or ability. Great men are not always wise. Men may be educated and lack wisdom. Wisdom comes from God alone. There is no royal blood nor divine right of kings. Men are individuals.
Human government destroys individuality. It is predicated on the fallacy that men are not individuals and, therefore, can be molded into some kind of a mass man. But men cannot be made other than God made them. They cannot be made other than individuals. This is why one man cannot successfully rule another. Men can be ruled only by their creator. God created man an individual. Human government oppose that individuality and is, therefore, an utter repudiation of the divine creation.
Human government assumes that something good or superior is inherent in some and not in others. Nothing could be farther from the truth for nothing good or superior is inherent in any. Whatever any man has of wisdom, intellectual capacity or ability for leadership, is given him by the God of heaven and earth who imparts these gifts to whomsoever he wills and withholds them from whom he chooses.
"Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." James 1:17.
The elders of Israel took a realistic view of the case. They said to Samuel, "Behold thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations." Seemingly, this was a very reasonable request. When elevated to public office, Samuel's sons became apostles of greed and that greed motivated their actions. It is worthy of note that their turning aside after lucre and taking bribes was done in the name of justice just as it is today. Men always blame God and justice for all their evil deeds.
Human governments are all established and maintained either in the name of God or justice or both. This is a supreme irony for there is no just government of men and no h u m a n government is God's government. There is no justice among men. Men do not know what justice is. All of man's justice is perverted. The crimes of human government are legion, and they are all done in the name of justice. As a matter of fact, the foulest and most heinous crimes of men are charged upon justice. Men cannot execute justice. But they can, and do, take vengeance and call that vengeance justice.
Human government is a device invented by men to cover their perversion of justice and lend that perversion the appearance of legitimacy and respectability. Government always appears as the paragon of virtue, the champion of that which is just and right. The opposite is true. Government is the champion of evil and the supporter of wrong. Thomas Jefferson stated this truth very succinctly when he said, "It is error alone that needs the support of government. Truth can stand by itself. "
But the myth persists that government is the bastion of right and the final depository of truth among men, and this is the tragedy. The majority firmly believe this myth, and worse, those directly concerned with government themselves believe it. All politicians believe themselves to be the divinely appointed saviors of mankind. It is this strong messiah complex that causes men to enter politics in the first place and it is that same messiah complex that causes them to seek their own deification, consciously or unconsciously, believe themselves to be some sort of deity. Let us understand that there is no such thing as an honest politician. As Abraham Lincoln said, "Politicians are at least one long step removed from honest men." But where is the politician who thinks so? On the contrary, the politician believes he has a license to do wrong. He takes bribes, but he believes this is only to expedite justice. He is greedy of lucre, but he tells himself that this is only so that he will be in a position to do more good. He covets power, but he says this is only that the greater good may accrue to the greater number. Thus it is ever true as Lord Acton observed, "Power corrupts, absolute power corrupts absolutely."
Again we must point out the lesson of man's depravity. Nothing can corrupt a righteous man. But there is no righteous man. Men would do well to remember this truth when voting for those who seek public office. If they did, they would not be so surprised and disappointed when their idol proves corrupt and fails to save them, which is invariably the case,
"As it is written, there is none righteous, no, not one . Romans 3:10.
In our own nation, one of the most popular myths is that of the so-called mandate of the people. "Vox populi, vox Dei" -the voice of the people is the voice of God. This is a total lie. The voice of the people is never the voice of God. There is no mandate of the people. The mandate comes from God alone. There is no mandate elsewhere and there is no righteous government but God's. Righteous government is not government "of the people, by the people, and for the people." Righteous government is government of the Lord, by the Lord and for the Lord.
"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, the Prince of Peace." Isaiah 9:6.
"For he must reign." I Corinthians 15:25.
Where else can government finally rest but on the shoulder of our Lord Jesus Christ? Who else can or does reign in any real and permanent sense? Jesus Christ must reign. It is absolutely necessary that He reign and that necessity arises from the fact that man must be ruled and he cannot rule himself. To say that man needs no government at all is to propound a fool's thesis. Every lock ever invented, all the jails and penal institutions, as well as countless other facts, all give the lie to such a proposition. To say that man can rule himself is equally absurd. Man cannot rule his tongue, which is one of his smallest members.
"And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beast, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison." James 3:6-8.
Here is another of the supreme ironies in the perplexing riddle of man. He can and does tame and rule every nature but his own. The one thing in this universe that man cannot tame or change or rule is his own nature. In this realm, man is utterly helpless. This is the miracle only God can perform. Man's need for government and his inability to govern both arise from his nature. Man must be governed because his nature is sinful, and because of that same sinful, untamable and unruly nature, he cannot govern himself.
"Make us a King to judge us like all the nations." In view of the apostasy of Samuel's sons and the resulting corruption in their government, the request for a change in that government, appears very reasonable. In fact, it would seem to be the only wise and prudent course to follow. Yet here began the disaster that brought the nation to total ruin. It behoves us, therefore, to inquire more closely into the record that we may discover the reasons for this disaster and ruin.
Here we come upon a truth which men well know but choose to ignore. When men put down corruption in government they invariably inaugurate a worse corruption. When men dethrone one evil, they do so only that they may enthrone a greater one. In his entire history, man has never gone from evil to good, but always from evil to evil and still worse evil.
"But evil men and seducers shall wax worse and worse, deceiving and being deceived." 2 Timothy 3:13.
"Make us a king to judge us like all the nations." Here Israel became political instead of religious, or if you will, they made politics their religion. They did not cast off religion entirely, but see how the case now stands. Their religion is no longer divine. It is now a strictly human and comparative religion, based not on their own morality, but on the morality of the other nations, which is the only religion any political people can have. Their appeal will no longer be "thus saith the Lord", but thus saith the nations. Having chosen a king and a human government, it is no longer possible to be governed by God's law, they must now be governed by the laws of man. Henceforth, they will have a form of godliness but will deny the power thereof. Henceforth, they will be ignorant of God's righteousness and will go about to establish their own. 2 Timothy 3:5. Romans 10:2,3.
Always and always, this is the case. Here, on the pages of what we are pleased to call ancient history is the record of today. Here is the record of our own nation.
We are not a Christian nation. No greater blasphemy could be uttered than to say we are, nor could we believe a greater lie. We are religious but we are not Christian. We are a political people. Our religion is political, not Christian, human, not divine. Like Israel, we are ignorant of God's righteousness and go about to establish our own. Our morality as a nation is based on that of other nations, and our morality as individuals is based on that of other individuals.
"For we dare not make ourselves of the number, or compare ourselves with some that commend themselves; but they, measuring themselves by themselves, and comparing themselves among themselves, are not wise." 2 Corinthians 10:12.A comparative religion is irreligious. A comparative morality is immorality. To say that this nation is the most immoral in the entire history of nations, is hardly to overstate the case but to utter words of truth and soberness. Our immorality exceeds that of any nation in history. The corruption in our government is beyond the power of words to tell. The immorality in our society, even in the churches, cannot be measured. The number of Christians in this nation is infinitessimal. There are not as many righteous people in most churches as there was in Sodom. Dishonesty in business and everywhere is the order of the day. Bribery, conspiracy and collusion are accepted practice. We put a premium on dishonesty. All our dealings are based on the big lie. We are scoffers, mockers of all things holy. We are dissolute. Our profession of Christianity is a hollow mockery, a make-believe. We scorn the good and praise the evil. We are the most hypocritical people that ever trod upon God's earth. We have officials, elected by ourselves, now serving in public office who should be behind bars and we all know it. Yet we pretend nothing is wrong. The bitter truth is that we admire criminality as long as it is affluent and clever enough to avoid being caught. It is apparent to all who have eyes to see that we are in the final stages of moral decadence and spiritual decay.\t\t\t\t\t\t\t
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TO BE CONTINUED
