I have told everyone my problems many times and i hate to tell people this but they have only got worse. I am so scared. Then i just read this by charles finney and i have become even more scared about everything. I have seen my self just grow worse and worse, my heart has become hardened and i can't hold onto my faith at all anymore, even when i try it is impossible. I am seeing myself fall back into my old sins and not being able to get out of them. I have this hatred in my heart towards people and i do not serve god anymore, and if i tried it would be fake. I mean when the lord came into my life 5 years ago i was changed, my desires and my life towards him, but not even 2 months into it i fell into sexual sin, got married 3 years later to an unbeliever and since then it has been as if i have been living a curse, i get attacked by demons all the time and do not have no power over them. I have had me and everyone pray for me to no avail. I have thought about killing myself but i am afraid i am going to be in hell on the other side. Was it my lack of knowledge that got me in this and why has God not forgiven me and given me the ability to have faith, has he given me an evil spirit to not believe. Was i even saved from the beginning or was i only awakened? I see my flesh taking over me and me being desirable to sin more than living for the lord.Am i dooomed as charles finney says.
III. The consequences of grieving the Holy Spirit.
1. One of the consequences of grieving the Holy Spirit is to be abandoned by him. If you continue to grieve the Holy Spirit you may expect him to abandon you forever. God's Spirit will not always strive with man. He gave up the Israelites because they vexed and grieved his Spirit. He abandoned the old world for the same reason. And many individuals, and families, and nations, in every age of the world have been given up because they grieved the Holy Spirit.
2. Spiritual blindness. This follows as a matter of course from the absence of the Spirit's influences. Men are naturally blind and deaf to all the great truths which should sanctify their souls. Not that you have not naturally eyes and ears with which to see and hear were you well disposed, but "having eyes you see not, and ears, you hear not." And being unwilling to retain God in your knowledge you blind your own eyes, and deafen your own ears, and harden your own hearts. And when once the Spirit of God has given you up, your blindness though voluntary is as certain and eternal as your existence.
3. A conscience seared as with a hot iron is another effect of grieving the Spirit. This will naturally follow from your great spiritual blindness. A silent or seared conscience is a state of mind to be infinitely dreaded. For if its voice be silenced you may go on in security crying peace and safety until sudden destruction cometh upon you. It is an unspeakable blessing to have a quick and tender conscience--one that will enforce the slightest obligation with great power. But you should by all means, as you would the murder of your own soul, avoid that which will silence your conscience and hush its warning voice.
4. If God abandon you, you will become the confirmed and complete slave of that sin, whatever it be, on account of which he has given you up. If it be some vile indulgence in some form of intemperance--the love of money--the love of pleasure--passion under any form--or infidelity or error--in short whatever sin has been persevered in until God has given you up or the Holy Spirit departed from you, that sin has become your master. It will chain you like a slave, and rule over you with a rod of iron. It will impose on you its galling yoke until you shall be filled with your own ways. How many cases of this kind have come under my own observation, where persons have tempted God by indulging in some form of sin, until he has given them up to its reigning power; and then how feeble are all their efforts to overcome it. Their resolutions are as yielding as air. Every breath of temptation carries them away. And finding themselves all weakness and swept away by temptation as with a flood, they throw up the reins, and drive furiously to destruction.
5. If the Holy Spirit abandon you, you may expect God to "send strong delusions upon you that you may believe a lie, that you may be damned because you obey not the truth but have pleasure in unrighteousness." It is said that an "evil spirit from the Lord troubled Saul," and that a "lying spirit" was suffered by the Lord to deceive Ahab to his own destruction. A man who grieves the Holy Spirit--who is hiding away from the light, receives not the truth, but has pleasure in some form of unrighteousness. It is remarkable to see in how many ways the providences of God will help a man, in this state, forward to some fatal delusion. Infidel books or lecturers--universalist ministers or publications--wicked companions and associates--and often times the prince of hell, is suffered to delude and lead such a soul into impenetrable darkness, and destructive delusion.
6. Self-disgrace may be and often is a consequence of being abandoned by the Holy Spirit. It is remarkable to see when an individual has grieved the Holy Spirit, how blind he is in regard to the light in which his conduct is and will be viewed by those around him. If this be your case you will probably go from step to step, beginning perhaps with indulgence in levity--next you will discover an irritable spirit, and show that you have no command of your temper--then a spirit of worldly-mindedness may develop itself--next a spirit of licentiousness may be plainly discerned by those around you--then some form of intemperance may get the mastery of you--then a spirit of exaggeration and perhaps of lying may take possession of your soul--and thus in the midst of your blindness wander on until you find yourself deeply disgraced in the eyes of men, and forever lost in the eye of God.
7. You may be left to inflict the deepest disgrace on your family and friends and perhaps ruin many over whom you have influence. "A little leaven leaventh the whole lump." Men naturally have great influence over each other, and with great facility do "evil communications corrupt good manners," because wicked example so falls in with the corrupt state of the human heart. It is exceedingly easy to influence individuals to sin, because they are already so inclined to sin. A slight amount of temptation therefore may lead those around you to follow your example, until all together, at last you sink to the depths of hell.
8. If you are a professor of religion, and the Holy Spirit leave you, you will of course greatly wound and dishonor Christ.
9. You may be given up to Satan "to be led captive at his will." I have already adverted to the case of Saul and Ahab as being given up to Satan for their wickedness. Paul speaks of having delivered a certain man to Satan for the destruction of the flesh, and it doubtless often occurs when the Spirit of God has left a man, that Satan takes full possession of his heart. Christ seems to teach this in the following language. "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and finding none. Then he saith, I will return into my house whence I came out and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first." Now here it is plainly taught by Christ himself that when the Holy Spirit has left a man, his heart is like a room swept and garnished waiting to entertain the devil, and that he may be expected to take possession, to exert over him at least sevenfold more influence than ever before.
10. If the Holy Spirit leave you, you may expect to become very insensible and blind in regard to the state of your own soul. You may be left to think that you are engaged in religion, and mistake the silence of your conscience for the peace of God, and the absence of all concern about your soul for a good hope through grace. It doubtless has often occurred and I think I have myself seen cases, where persons seem to have the most undoubting assurance of mind that they were in a gracious state, when their temper and conduct manifest any thing else than the [S]spirit of Christ. Christ himself represents some as being in such a state of delusion as to carry their false hopes and delusions to the very bar of God. He represents them as saying, "Lord, Lord, have we not prophesied in thy name? and in thy name cast out devils, and in thy name done many wonderful works?" But hear his answer. "Then will I profess unto them, I never knew you. Depart from me, ye that work iniquity."
11. If the Spirit leave you, you will have no heart to offer prevailing prayer, and if you attempt to pray, you will find that your mouth is shut, and if opened it will only be opened to mock God. And you will find as a matter of fact, that instead of being benefited you are only hardened by engaging in prayer.
12. You will wax worse, and worse if abandoned of God. This may be true of you and still you not observe it, and yet if you will be honest with yourselves, if any of you have grieved the Holy Spirit away, by comparing your recent with your former experience, you may see that you are waxing worse and worse.
13. If the Spirit leave you, your damnation is certain, God has said. "Woe unto them when I depart from them." If left to yourself, remember that you are as certain of being lost as if you had already been a thousand years in hell.
14. If the Spirit abandon you, all things will work together for your destruction. The very means that should make you better will make you worse. The efforts that God makes to save those around you will only confirm you in your sins. In short all God's providences, with all the influences of his grace which surround you will be but so many stumbling blocks to your poor blinded soul. The Sabbath with its cheerful light and solemn stillness, will rise upon you but to harden your heart. "The sound of the Church-going bell,"--the voice of the living preacher--the song of praise--everything in the sanctuary--every thing within and without yourself, will conspire to work out for you an exceeding great and eternal weight of damnation.
