(God-Centered Praying) 2. God Who is Our Father
By Zac Poonen
"Our Father Who art in heaven"
Children usually pray to the Lord Jesus and there is nothing wrong with that. But it is good to remember that in the only prayer Jesus ever taught His disciples, He taught them to address their prayers to God the Father. We pray IN the Spirit THROUGH the Son TO the Father.
Not everyone can address God as Father though. On earth, it's only the man through whom you were born whom you can call your father. We must recognize this when we pray to God as well. It is only when a person turns from his sins, yielding himself to Jesus Christ as Lord of his life that he is born again as a child of God. Only then can he call God "Father".
Our New Testament Privilege
The Israelites could never call God their Father. That title was introduced for the first time by Jesus. It was the title that Jesus Himself used constantly in His own communication with His heavenly Father. We don't realise what a privilege it is to call God our Father.
In the Old Testament, God taught the Jews His unapproachable holiness by putting a veil in the temple, behind which was the most holy place, where He dwelt. Into this place no man could enter, except the high priest once a year. If you had gone to those Jews 2500 years ago and told them that one day, God was going to open a way for anyone to enter His presence freely, they would have considered it impossible.
Yet this is the privilege that is offered us today under the new covenant. The veil has now been rent so that we have freedom of access right into the Father's presence; and we can call Him "Father." We've got to read the Old Testament if we want to appreciate our new covenant privileges sufficiently.
It's wonderful to see the father-heart of God in the parable of the prodigal son. The son comes back after having wasted his father's property and ruined his father's name. As soon as the father sees him, he runs to embrace him. There we see a picture of God the Father. It's the only place in the Bible where God is pictured as running - and it is to embrace a repentant sinner (Lk. 15:20)!
That was how Jesus portrayed God to the people. He wanted to eradicate from their minds the wrong concepts of God that the teachings of the scribes and the Pharisees had given them.
After the resurrection, when Mary Magdalene met Jesus outside the tomb, Jesus said to her, "I ascend to My Father and your Father" (Jn. 20:17). Through the death and resurrection of Christ, His disciples had come into a relationship with God that had never existed before. They could now call God their own Father. As a child can sit on his father's lap, man could now be just as intimate with God.
A Loving Father
Many have the wrong idea that God the Father is a very strict Person and that it is only Jesus Who loves them. This is a Satanic distortion of the truth. It was the love of the Father that sent Jesus to save us from our sins. Jesus told His disciples, "The Father Himself loves you" (Jn. 16:27). He also told them that if their Heavenly Father fed the birds and clothed the flowers, He would certainly take care of them. There was no need for them to be anxious then, for their Heavenly Father knew all their needs (Matt. 6:26-34).
He also told them that if earthly fathers knew how to give good gifts to their children, their heavenly Father would certainly give good things to His children too (Matt. 7:11).
You may say that all this is very elementary. Yet many times when we come to God in prayer we don't really believe that God is going to grant us our request, because we are not sure of His tender, loving, fatherly care for us. Thus we limit God by our unbelief. Do you really believe that when you pray, you are speaking to a loving Father Who delights to hear you and Who cares for you?
Some may have the feeling that God will hear them only if they are mature saints. How is it with an earthly father? If he has a number of children, does he listen to his 20-year-old son more than to his 3-year-old daughter? Does he tell his little daughter, "You are too young to talk to me. I can't listen to you?" Certainly not. In fact, the father is more likely to listen to his youngest child than to His older children. It's even so with God.
He says, "All shall know Me (as Father), from the least (youngest) to the greatest (oldest)" (Heb. 8:11). Notice that the youngest are mentioned first!
Even if you were born again but yesterday, you can come to God boldly saying, "O God, You are my Father, I am Your child, and therefore I have a right to talk to You." That's the way Jesus encouraged His disciples to go to God in prayer.
Every time we pray, we must approach God as a Father who loves and cares, and who is interested in us. Only thus can faith be generated; and without faith it is no use praying at all.
God is a good God. He delights to give good gifts to His children. The Bible says in Psalm 84:11, "No good thing does He withhold from those who walk uprightly." In Psalm 37:4 it says, "Delight yourself in the Lord and He will give you the desires of your heart." These promises in the Old Testament are endorsed and confirmed and amplified by Jesus in the New Testament along with many more promises.
This is the foundation for our faith - the conscious acknowledgement of God as our loving Father.
A Holy God
We are to address God as our Father WHO IS IN HEAVEN. He's not only our Father, He's also the Almighty God. We need to keep both these facts in mind when we come to Him in prayer.
We approach Him with reverence because He is a God Who is a consuming fire (Hebrews 12:29).
Many Christians think of God as a grandfather!! You know how grandfathers are - always lenient with their grandchildren, ignoring whatever evil they do. Many Christians think that God is like that, not taking their sins seriously. That idea is totally wrong. God is a Father.
But He is also God. He is the One before whom the seraphs of heaven cover their faces and cry, "Holy, Holy, Holy" (Isa. 6:3). Those seraphs have never sinned. Yet, when they approach God, they have to cover their faces, for they cannot bear to look upon the holiness of God. This tells us something about the infinite purity of God that our finite minds can never comprehend.
Consider the effect of the vision of God on some of the great men in the Bible. Isaiah felt he was a terrible sinner when he saw the glory of God (Isa. 6:5). Moses covered his face, because he was afraid to look at God (Exod. 3:6). Daniel felt drained of all his strength (Dan. 10:8), and the apostle John fell down as a dead man (Rev. 1:17).
Since most Christians do not know God in this way, their lives remain shallow and superficial.
There are two extremes that people go to in approaching God. There are those who feel that God is unapproachable; and knowing nothing of His love, they live in constant dread of Him, trying to appease Him in various ways. At the other extreme, are some Christians who have developed such an unholy familiarity with God, that they don't fear Him any longer as a consuming fire.
One who approaches God without reverence does not know God at all. The more we know Him, the more we'll fear Him and reverence Him when we come to Him in prayer. We come to Him with boldness, because He is our Father. But we come to Him with reverence too, because He is God.
Have you noticed that in the thirteen epistles of Paul (from Romans through to Philemon), he always begins with this greeting, "Grace and peace from GOD OUR FATHER." Paul knew Him as God and as a Father; and he wanted others to know Him in the same way too.
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