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Theology

Perfection & Security

sermonindex Oct 16, 2009

I thought that this was a great teaching on perfection and security:

It is possible for a Christian to sin (1 Jn. 2:1) and that it is possible for a Christian not to sin (Matt. 5:18; 1 Cor. 10:13; 1 Jn 2:1). God will not make anyone stop sinning, it is our own free choice to sin no more (Jn. 5:14; 8:11). Neither in this life, nor in the next life, will God force anyone to be morally perfect. Moral perfect must be our own choice if it is going to be our own moral character. And those who do not stop sinning in this life will not be morally perfect in the next life (Rev. 22:11).

In order to get saved, we must repent of all our sins. But after that, we still have the ability to sin. If we sin, God is still omniscient and sees us if we sin. God is not blind when we sin, He sees us if we sin ( Prov. 15:3; Eze. 8:12; 9:9; Jer. 32:19; Mal. 2:17; Heb. 4:13).

If a Christian, for example, looks at pornography, they have for the time being lost their salvation. They are temporarily under the condemnation of the law or the wrath of God. They are no longer Christians because they are no longer following Christ. You cannot be a Christian, while you are watching pornography, anymore than you can be a Christian while you are making pornography! The Bible says no sexually immoral person will inherit the kingdom of God (Gal. 5:19), and the blood of Christ does not cover us if we willfully sin (Heb. 10:26-31). They must be restored through repentance (Luke 13:3, James 5:19-20) like King David regained his salvation after committing adultery and murder when he repented (Ps. 51). We needed to turn away from our sins in order to get saved and therefore we must stay away from sin in order to stay saved.

That is why when I meet those going into bars and clubs to get drunk and pick up women, and they say that they are Christians, I can tell them that they are going to hell. They might have been Christians at one point, but now they are backsliden and need to repent and be forgiven. Even Christians have the free will ability to get drunk or to fornicate, but nobody is saved while they are sinning. God forgives us of our sins only after we forsake our sins (Isaiah 55:7). Anyone who is in sin is under the wrath of God (Rom. 1:18) but if we give up our sins God will pardon us.

T
TaylorOtwell Oct 16, 2009

So, would you consider it accurate to say that a "sheep" can become a "goat" and vice-versa perhaps dozens of times in a single day?

Or, to put it another way, someone who comes to Christ be cast out (cf. John 6:37) and re-accepted perhaps dozens of times in a day?

sermonindex Oct 16, 2009

Taylor.... this is yet another obvious attempt to start the one millionth rabbit trail that causes more problems than solutions, more angst than edification. I liken those, who can't seem to help themselves but start things up because no other thread seems interesting enough, as rabblerousers who have not much better to do than endlessly proselytise their theology, and as a natural byproduct.... their own righteousness .....as consistently demonstrated..... so we all can know. If you notice, they stick to mainly one or two topics of theology and rarely go outside their own narrow scope to offer lessons on a variety of theological issues. They reword some topics so the bait looks and smells different, but it just ends up being the same monotonous preaching that everyone just loves to debate... and they are well aware of it. You know as well as I do that some people have stamina so strong that they don't know when to quit, or they enjoy being right so much that there's no more room for growth.... just lesssons to be taught to those here. They can only go so long without debating their expertise before it's time to once again weild their righteous theological sword. If you're not interested in getting out your notebook and pen to be ready for some schooling then the breath represented by your fingertips is most likely to be wasted. But if you're feeling vibrant and steadfast, take your chances.

T
TaylorOtwell Oct 16, 2009

ccrider,

Point taken.

With care in Christ...

L
Logic Oct 16, 2009

ccrider wrote:
Taylor.... this is yet another obvious attempt to start the one millionth rabbit trail that causes more problems than solutions, more angst than edification.
It is very edifying to know that one does not have to sin.

I liken those...as rabblerousers who have not much better to do than endlessly proselytise their theology, and as a natural byproduct.... their own righteousness
What's this about ones own righteousness?
Furthermore, it is comonly known that sin is a choice, and since it is a choice, one may always choose not to sin.

If you notice, they stick to mainly one or two topics of theology and rarely go outside their own narrow scope to offer lessons on a variety of theological issues.
Some mainly stick to topics which need exploring.

The thought of not being able to go with out sin is to go against Scripture. But some who disagree, saying that they must sin because they can't stop need to know that there is freedom from sin.

C
ceedub Oct 17, 2009

One thing that seems to stand out in our age as opposed to the past is that propaganda gets so much more credit than it used to.

Propaganda long enough and the undiscerning will believe it, I guess is the hope.

I've just begun to read MacArthur's new book, 'The Jesus You can't Ignore' and he has nailed the problem of the church today, in that it tolerates error for far too long.

Logic and Truthsave, you're wrong, you've been told it umpteen times. You're deceived or you're looking to deceive. Salvation is by grace, something you give lip service to then deny with your propaganda.

Humble yourselves under the mighty hand of God that He may lift you up in due time. God opposes the proud but gives grace to the humble.

L
Logic Oct 17, 2009

ceedub wrote:

Logic and Truthsave, you're wrong, you've been told it umpteen times. You're deceived or you're looking to deceive. Salvation is by grace, something you give lip service to then deny with your propaganda.

How do you know your not the one who's decieved?

You think you can't stop sinning when God says you can by commanding you to stop.

We acknowlege God's command to stop sinning and know He is not a tyrant to command something which we can not do.

I don't say that [b]not[/b] sinning is your salvation, but it is what your suposed to do; not sin.

With your denyng "no sin in your life", your denying that God can do it.
All we say is that God is [b]SO VERY GREAT[/b] that He can do it & does do it; He can keep you from sinning.

We don't deny that we have sin on our record, and we proclaim that God can cleans you from all sin.
God can cleans you from all unrighteousness. (1John 1:7-9)

You are denying this.
Who maight be deceived here?

C
ceedub Oct 18, 2009

Nice try.

They say that when wolves fight they jump in, do their damage and then jump out for a time.

That's how heretics are.

They do their damage until the heat is turned up and they are under scrutiny. Then they retreat to the truth for a time and play the passive agressive.

If what you said in your last post was all you'd ever said re the subject, and to that degree, then there wouldn't have been the same response.

There's always been those that boasted in themselves. That's why Paul wrote many verses rebuking such nonsense.

sermonindex Oct 18, 2009

The doctrines of holiness and conditional security have really edified my life and walk with God. The idea that you can' live free from sin, or that you are eternally secure while you are sinning, are not the truth and doctrine that is after godliness, as the Bible says truth and doctrine promote godliness.

Regarding the question about going from a sheep to a goat twenty times a day, that doesn't make any sense to me because Christians do not sin every day. According to the Apostle John we keep his commandments. If you break His commandments twenty times a day, you are a goat not a sheep. His sheep hear his voice and follow Him, they do not follow sin.

L
Leo_Grace Oct 19, 2009

Those who are truly in Christ walk every day in the light of His truth, and it is God's truth that reveals our sinfulness apart from Christ. Recognizing our own sinfulness is not a denial of God's grace, but an acceptance of the truth as we live in the light. The nearer we draw to God, the more we see of His holiness, and the more we repent of our own sinfulness. Repentance is not a one time event, but a daily walk in humility with God. Unless one is humble enough to admit his weakness, he cannot be empowered by the Spirit towards a repentant and holy life, for he continues to wallow in pride and self-deception.

John was speaking to the believers when he said:

[i]1Jn 1:5-2:2 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. [b]But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.[/b]

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense —Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.[/i]

Do not be deceived. Confession of sin and repentance is part of the daily walk of all believers as long as we remain in the flesh. Anyone who claims to be without sin is deceived and has lost all sensitivity to sin in himself.

sermonindex Oct 19, 2009

Hi logic. My post was open ended. The fact that you jumped into the fray unsolicited tells me that you felt compelled to respond out of your own volition to defend something that you feel was directed towards you even though it was an open response to your forum tag-team friend. You provide no edification as far as I'm concerned... When the Bible speaks of edification it speaks of the body, so perhaps you should let the body decide whether or not they are edified instead of once again speaking for them. Besides if you think that 'edification' is purely theological then you're mistaken. Yet you only defend edification by restating your theology.

"What's this about ones own righteousness?" logic

Again, how do you know that my post was directed towards you?

"Some mainly stick to topics which need exploring." logic

No, these are the topics YOU want to endlessly proselytise and shove forward. Who are you to determine what needs and what doesn't need explored?? My guess would be that as long as someone disagrees with you, the theology needs to be explored.

You rabbelroused your theology about Psalms, Proverbs, and Song of Songs as NOT being a source for correct doctrine and I quote: 'ESPECIALLY for a Christian', then say you regret it after 'further study'. But is there any remorse for stating such a heresy that could have influenced someone wrongly??? Any humility?? I mean you were so convinced of it when you directed it towards the person who used it to rebutt you at the time. Yet time and time again you used the SAME books and verses thereof to validate your theology. My observation is that you came right back with your sytematic reasoning with the same arrogance that propagated your prior heresy in the first place.

It's obvious that you don't mind sticking your theological neck out to win an argument. That damages credibility. If that's how you originally felt about Psalms et al then obviously their importance to the Word of God for doctrine needed some exploring by you. However, it wasn't explored until after you made the comment three or so months ago. Therefore, I wouldn't trust your own judgment on what topics need exploring.... as exploring the richness of Psalms, Proverbs, and Song of Songs and it's significant, proper, and truthful contribution as dictated by the Holy Spirit seemed to elude you up until your revelation based on 'further study'. I believe you will continue your attempts to propagate and rabbelrouse on one or two theologies because you can't seem to help it. If it were under control you and others would be able to go much longer without starting a new thread with different wording to rehash what's been endlessly debated and proven to provide angst and condescending tit-for-tat remarks that says more about the poster than the theology.

L
Logic Oct 19, 2009

ccrider wrote:
Hi logic. My post was open ended.
So, you can't stop sinning when God commands you to.
Why not?
If no one can keep Gods law, then how are they condemned?
It's not that they disobey or rebel, but they would be condemned for a disability.

Besides if you think that 'edification' is purely theological then you're mistaken.
I would think that freedom from sin is very edifying.
The knowledge that I don't have to sin and that I can go with out sinning is very wonderful.
But you are so stuck in a mindset that you will deny what God says you can do; that is to not sin.
God's command not to sin implies that He knows you can stop.

You can try to make me look small but all you do is deny the fact of freedom from sin is real.

You rabbelroused your theology about Psalms, Proverbs, and Song of Songs as NOT being a source for correct doctrine and I quote: 'ESPECIALLY for a Christian', then say you regret it after 'further study'. But is there any remorse for stating such a heresy that could have influenced someone wrongly??? Any humility?? I mean you were so convinced of it when you directed it towards the person who used it to rebut you at the time. Yet time and time again you used the SAME books and verses thereof to validate your theology. My observation is that you came right back with your systematic reasoning with the same arrogance that propagated your prior heresy in the first place.

It's obvious that you don't mind sticking your theological neck out to win an argument. That damages credibility. If that's how you originally felt about Psalms et al then obviously their importance to the Word of God for doctrine needed some exploring by you. However, it wasn't explored until after you made the comment three or so months ago. Therefore, I wouldn't trust your own judgment on what topics need exploring.... as exploring the richness of Psalms, Proverbs, and Song of Songs and it's significant, proper, and truthful contribution as dictated by the Holy Spirit seemed to elude you up until your revelation based on 'further study'

All I was doing is saying that you can't use a hyperbole literally such as Psalm 58:3 & concerning Psalm 51:5 you shouldn't think that you have the ONLY possible interpretation of it.

Psalms, Proverbs, and Song of Songs does in fact have a poetic nature with hyperbole, one must be careful not to take the poetic nature with hyperbole to far.

Anyway, a lot of people use their bias to their own theology to interpret Scripture with out seeing the logical conclusion.
Such as God only condemns people because they are sinners, but then people are born sinners.
Therefore, people are condemned because they are born and not from anything of themselves.
But then some might say that they are condemned for sin, but they sin because they are sinners; they must sin because of it, therefore, they are condemned by inevitability.

The truth is that people are condemned because they are guilty by choice, but if it is that they [b]can not[/b] obey God, then they are not guilty, but condemned for a disability.
Then people say that the only choice for sinners is to sin; that is not a choice, but a necessity.

The theology which I always seem to refute is nonsense, which is why I do it.
You may call it rabbelrousing, but I call it trying to get it through a bias which is unrealistic, nonsense and make God a tyrant, all from a defence from an interpretation of Scriptures.

I wonder how people could interpret Scriptures as God being such, I would think they would find how to interpret Scripture to justify God and not criminalize Him.
All I can figure out is that they say to themselves, "God is God He can do anything, even be an unjust tyrant and still be just and rightous, even though that contradicts reality."

"What's this about ones own righteousness?"
Again, how do you know that my post was directed towards you?

I didn't, but could you answer it?

"Some mainly stick to topics which need exploring."
No, these are the topics YOU want to endlessly proselytize and shove forward.
Because I think they are important.

Who are you to determine what needs and what doesn't need explored??
I'm not saying what doesn't need explored

But determining what needs to be explored, who are you to do the same?
If we aren't then why even start new threads?

And those who do start new threads, who are they to determine what needs to be explored?

All I am doing is trying to show the nonsense of some theologies such as I explained above.

I believe you will continue your attempts to propagate and rabbelrouse on one or two theologies because you can't seem to help it.
I only want to defend the truth.
The logical conclusions to some theologies do more damage than the people who hold them realize.
Sinners use the theologies of some Christians for the reason to hate God.
They see God as a sadistic tyrant because the theology makes him out to be one.
The sinners have valid points which need to be corrected. But if Christians keep hold of these horrible theologies, they will give the sinners more reason to hate God.
I see why they hate God because it these theologies were true, I would hate God also.

Don't think that they hate God anyway with out those wretched theologies, because my Christian friend almost left the faith when he was newly converted because he thought God was really the way these theologies claim God to be when he started to hear other people talk about God.
I've heard many other new Christians rethink their faith because of this.

Christians defend their theologies by quoting [b]Rom 9:20[/b] [color=990000]Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?[/color]
They think that I am arguing with God, but I am actually coming against their Theology & not God.

L
Logic Oct 19, 2009

Leo_Grace wrote:
Those who are truly in Christ walk every day in the light of His truth, and it is God's truth that reveals our sinfulness apart from Christ.
Yes, APART from Christ. but we are not APART from Christ, therefore we should not have any sinfulness to be revealed.

Recognizing our own sinfulness is not a denial of God's grace, but an acceptance of the truth as we live in the light.
It would be a denial of God's ability to purify us from [b]ALL[/b] sin as we walk in the light, as he is in the light.

Do not be deceived. Confession of sin and repentance is part of the daily walk of all believers as long as we remain in the flesh.
The only way for sin to be condemnable is for it to be a volitional choice. Otherwise sin is not disobedience or rebellion or anything of your self to blame.

Since sin is a choice, we may choose to not sin.
We can do this all day.
therefore, we may not need to confess sin and repentant because we have chose to net sin by loving God and keeping His commandments and obeying James 4:8 to cleanse our hands and purify our hearts and Humble ourselves in the sight of the Lord, that He shall lift us up(James 4:10).
Also obeying 2Corinth 7:1 let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

L
Leo_Grace Oct 20, 2009

I have no desire for argument, but thought it best to post the following Scripture for those willing to listen:

[u][b]God said:[/b][/u]

Isa 66:2 Has not my hand made all these things, and so they came into being?” declares the LORD. “[b]This is the one I esteem: he who is humble and contrite in spirit[/b], and trembles at my word.
[i]Note: Contrite - filled with a sense of guilt and the desire for atonement; penitent: a contrite sinner.[/i]

[u][b]Teaching his disciples, Jesus said:[/b][/u]

Mt 23:12 [color=CC3300]"For whoever exalts himself will be humbled, and [b]whoever humbles himself will be exalted.[/b]"[/color]

Lk 18:11-14 [color=CC3300]"The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’"

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, [b]‘God, have mercy on me, a sinner.’"

“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted[/b].”[/color]

[u][b]The Apostle James told the believers:[/b][/u]

Jas 5:15-16 And the prayer offered in faith will make the sick person well; the Lord will raise him up. [b]If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other[/b] so that you may be healed. The prayer of a righteous man is powerful and effective.

[u][b]The Apostle John told the believers:[/b][/u]

1Jn 1:5-10 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

[b]If we claim to be without sin, we deceive ourselves and the truth is not in us.[/b] If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

[b]If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.[/b]


Humility and a heightened sensitivity to sin are essential elements towards our sanctification by the Holy Spirit. Denial of the truth that man is sinful is a denial of Christ, the Word of Life (1 Jn 1:10).

T
twayneb Oct 20, 2009

I would add to what Leo said one question for consideration. To whom was the epistle of 1 John written? To unregenerate people in the world, or to born again believers? When you have determined the answer to that question, then you can read 1 John 1:9 in its proper context.

sermonindex Oct 22, 2009

I would just say that there is no security in sin. If we are in sin, we are under the wrath of God. If we want to be under the mercy of God through Jesus Christ, we need to give up or forsake our sins. We must turn from our sins to get saved and we must stay away from sin to stay saved.

L
Leo_Grace Oct 22, 2009

Dear truefaithsav,

You reasoning and rationalizing of your beliefs, no matter how logical they may appear to you, cannot match the authority of the inerrant word of God in Scripture. If you would follow twayneb's suggestion, you will find that the teachings of the apostle John quoted again below, were addressed to born again believers who, as you say, are "already under the mercy of God through Jesus Christ".

John teaches that, as born again believers of God led by the Holy Spirit, we must be sensitive to the sinfulness of our flesh and not be boastful of our justification through Christ - it is not of ourselves "so that no one may boast". It is the Spirit himself that instructs us to be mindful of our sins, and to confess them and repent of them. God our Creator knows what lies in the heart of man, thus these instructions.

1Jn 1:5-10 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

[i][b]If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.[/b][/i]

Heed Scripture, my friend.

sermonindex Oct 22, 2009

You reasoning and rationalizing of your beliefs, no matter how logical they may appear to you, cannot match the authority of the inerrant word of God in Scripture.

I get my beliefs from the Bible:

1 John 1:5-10 says that we cannot deny that we have sinned. But it says that we can be saved from all sin, "purify us from ALL unrighteousness" and "purifies us from ALL sin" it says. Through Jesus Christ we can be free from all sin. That is why the Apostle John says that whoever is born of God does not commit sin (1 Jn 3:9), and by this we know that we know Him if we keep His commandments (1 Jn 2:3). If you claim to know God but break His commandments, you are a liar and the truth is not in you (1 Jn 2:4).

Anyone who sins is of the devil the Apostle tells us (1 Jn 3:8). And the Bible says that whosoever lies will be kept outside of the Kingdom (Rev. 22:15, Rev. 21:8), and Jesus said that whoever offends will be out into the furnace of fire (Matt. 13:41-42).

The Bible says that the wrath of God is coming upon the children of disobedience (Eph. 5:6, Col. 3:6) and that God's wrath is revealed from Heaven against all ungodliness (Rom. 1:18) and that wrath is upon every soul that does evil (Rom. 2:8-9). If anyone has sin in their life, they are under the wrath of God. If we want to be under the mercy of God, we must forsake our sins which is true repentance (Isaiah 55:7, Prov. 28:13). God never forgives any sin until sin is repented of (Luke 3:3, 13:3, 24:47). Otherwise God gives us a license to sin. God never forgives anyone in their sins. Anyone who is in sin is under the wrath of God. Before Jesus saves us from the wrath of God, Jesus saves us from our sins (Matt. 1:21). That is why we can say that we "were" sinners (1 Cor. 6:11, Rom. 5:8)

Heed Scripture, my friend.

L
Leo_Grace Oct 22, 2009

Dear truefaithsav,

Below is a parable that the Lord Jesus Christ taught to his disciples (believers) who seemed confident in their own righteousness like you are:

[i]Lk 18:9-14 To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: [color=CC3300]“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”[/color][/i]

Jesus, whom we both claim (I think) to be our Lord, says we should be humble and repentant of sin in regards to ourselves, because in God's eyes, humility is worthy of exaltation. I believe this teaching and I obey this teaching as one redeemed by Jesus - what about you? You appear to be selective in your obedience.

On the day of my judgment, I will stand before God humble and repentant of my sinfulness, for I know that my heart is deceitful above all things. I know that many times, in an instant of weakness, my heart can boil over in anger, or entertain evil thoughts, or sinful doubts, and for these I will be ever vigilant and always repentant. I can repent of them because I see them in my life with eyes wide open. At the same time, I am obedient to my Lord's commands and avoid sin whenever I can, and most especially I strive to live my life with an overwhelming love for God and for my fellow men. For He has told me that in following the greatest commandment, I am able to fulfill ALL the law and all the prophets.

What about you? Can you stand before God on judgment day and say that you obeyed what Jesus taught his believers should do in Lk 18:9-14? Or will you tell God that you thought other verses were more correct? Will you stand before Him and claim to be without sin because you obeyed the commands of God that you liked in the Bible?

I
IWantAnguish Oct 22, 2009

Truefaithsav, when is the last time you sinned?

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