Hi all,
I am holy because I have agreed with God's call on my life, to be set apart unto Him. I was/am redeemed (bought back from Satan and sin) by His blood and sacrifice (death), and He is now restoring my soul.
trxx said
The problem that I see is that we would even ascribe a scale to holiness. We either are holy or we are not holy. [b]I do not believe that there are degrees of holiness.[/b]
I agree that theoretically, there are no degrees of holiness, if - as the vessels in the temple - it is a state of set-apartness unto God. But, there is no doubt that those who make a conscious effort to walk in the Spirit (as Frank said), and to walk in the light as He is in the light (as John said 1:1:7), that the blood of Jesus Christ continuously cleanse us from all sin,
[i][b]may[/b][/i] - in the sight of man, or amongst ourselves - appear to others, to be 'more' holy. I would suggest that this perception is an effect of the 'holier' person being focused (gazing) on the Lord, and being changed from one degree of glory to the next. (2 Cor 3:18)
Oswald Chambers has something to say about the way it feels to us, to be faced many times a day, with [i][b]choosing[/i][/b] to be faithful to God's call to be set apart unto Him.
[b]CONTINUOUS CONVERSION [/b]
[i]"Except ye be converted, and become as little children. . . ." Matthew 18:3[/i]
These words of Our Lord are true of our initial conversion, but we have to be continuously converted all the days of our lives, continually to turn to God as children. If we trust to our wits instead of to God, we produce consequences for which God will hold us responsible. Immediately our bodies are brought into new conditions by the providence of God, we have to see that our natural life obeys the dictates of the Spirit of God. Because we have done it once is no proof that we shall do it again. The relation of the natural to the spiritual is one of continuous conversion, and it is the one thing we object to. In every setting in which we are put, the Spirit of God remains unchanged and His salvation unaltered, but we have to "put on the new man." God holds us responsible every time we refuse to convert ourselves, our reason for refusing is wilful obstinacy. Our natural life must not rule, God must rule in us.
The hindrance in our spiritual life is that we will not be continually converted, there are wadges of obstinacy where our pride spits at the throne of God and says - I won't. We deify independence and wilfulness and call them by the wrong name. What God looks on as obstinate weakness, we call strength. There are whole tracts of our lives which have not yet been brought into subjection, and it can only be done by this continuous conversion. Slowly but surely we can claim the whole territory for the Spirit of God.
[i]from My Utmost for His Highest ~ December 28th[/i]
trxx said
We are holy because it is a gift of God. We are not holy in and of ourselves plain and simple.
I am not sure we can hold on to our holiness, or even perceive it. According to Oswald Chambers, the moment we think we are anything, we have lost it by that very act of attributing it to ourselves. (eg humble)
Therefore, with regard to my first sentence in this post, I declare myself 'holy' by faith - by the same faith by which I believe I am justified right this moment as I write; by the faith of the Son of God, who purchased me for His own possession.
Was this a gift? Yes, in the sense that He chose to offer Himself for me, and I have received His offer with all its implications.
But, I think there is a danger in referring to 'holiness' as a gift, as if it is something I now hold to myself, as I would a parcel. (I think the same thing applies to the spiritual gifts. They should more be seen as outworkings of His life through the believer (graces of that life), than [i]possessions[/i] in the 'ownership' of the believer.)
Iow, I do not 'own' my holiness. It is entirely that [u]I am owned by God[/u], which 'makes' me 'holy'. How I co-operate with God in this, is what others see of 'holiness' in me.
And of course, God sees my heart the whole time, and whether I am objecting to the meaning (outworking against my flesh and its desire to sin) of His call simply to love Him more than anything else.
[i]Jesus calls us over the tumult
Of our life’s wild, restless, sea;
Day by day His sweet voice soundeth,
Saying, “Christian, follow Me!”
As of old Saint Andrew heard it
By the Galilean lake,
Turned from home and toil and kindred,
Leaving all for Jesus’ sake.
Jesus calls us from the worship
Of the vain world’s golden store,
From each idol that would keep us,
Saying, “Christian, love Me more!”
In our joys and in our sorrows,
Days of toil and hours of ease,
Still He calls, in cares and pleasures,
“Christian, love Me more than these!”
Jesus calls us! By Thy mercies,
Savior may we hear Thy call,
Give our hearts to Thine obedience,
Serve and love Thee best of all.
Cecil Alexander
Tunes: [/i][url=http://www.smallchurchmusic.com/MP3/MP3-ComeRejoice-StAndrew-PipeLC-128-CAM.mp3]St Andrew (Thorne) [/url], [url=http://members.toast.net/puritan/Hymns/AlleluiaLowe.mid]Allelujiah[/url]
(With the second tune, there is a fifth line to each verse: [i]Hallelujah! Hallelujah! Hallelujah! Amen![/i] May this be our singlehearted prayer.)
EDIT: This old thread which has helped inform my understanding, is short, and I think you'll also find it enlightening - [url=https://www.sermonindex.net/modules/newbb/viewtopic.php?topic_id=9249&forum=34&18]Insant Sanctification[/url].