Open Window-Austin Sparks

Called according to His purpose... (Romans 8:28).

God has a very great purpose for His people by their eternal calling and by their wonderful redemption. A very great purpose... so much greater than the majority of Christians have realized. I do not think I am saying a false thing when I say that perhaps the larger number of Christians have got little further than to know that they are saved, and to be very glad that they are saved, to rejoice in being saved. Comparatively few are really in the good of God’s great, great purpose from eternity, “Called according to his purpose” (Rom. 8:28). It is not for us now to say what that purpose is, to explain it. It is sufficient to state the fact. We are called with a very great purpose, not just even to get out of Egypt and the clutches of the devil, but with an object, a tremendous object, nothing less than the infinite fulness of God’s Son, Jesus Christ, and an eternal vocation. It is a great thing to which we are called in Christ, but how many Christians are really in it, and if they know they are in it, are tasting of the meaning of it: that this life is an inexhaustible life, that there are new vistas all the time?

I am not exaggerating. The heavens are opened and we see more and more, and ever more, of what it is to which we are called. It is just wonderful. It is like that, and this message must finish on that note. You are not meant just to be saved and get to heaven, to know your sins are forgiven and to have a certain number of blessings which come with salvation. But there lies before you and reaches out through eternal ages such a purpose of God concerning us all that “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Cor. 2:9).-T.A.S.

From: The Cross and the Way of Life Chapter 8

Till we all attain unto... the measure of the stature of the fulness of Christ. (Ephesians 4:13).

It has become almost a platitude now to say that ‘God is more concerned for the worker than for the work’. Yes, and, as a proposition, we may quite honestly believe it; but as applied and experienced it is the root of unspeakably much perplexity and disappointment. Yet there it is: the whole fact that, second causes being admitted or rejected, the work of God has never been something easy or straightforward, with the continuous manifestation of His absolute All-mightiness making difficulties as though they were nothing.

God will never put work or service in the place of character; and, if we do that, eternity will reveal that, however much we may have done, we are very small amongst the inhabitants of the Land, whose stature will be measured by ‘the measure of Christ’. It would be well if all who contemplate or are engaged in the work of God were governed by this one absolutely final law: that, both as to themselves and as to those amongst whom they minister, the ultimate test is – not how much work is done, but how much of Christ is present, or results from the ministry. This might solve many problems, explain many ‘strange’ ways of God, and seal life with the kind of ‘success’ that is worthy of the name in the eyes of Heaven.-T.A.S.

From: One Universal Answer

hat I may know him, and the power of his resurrection. (Philippians 3:10).

Resurrection always means that we are outside of the world. After His resurrection the Lord Jesus never again appeared to the world. He never manifested Himself personally to the world after His resurrection. The resurrection means that He had passed, in that sense, out from the world and stood apart, and His power over the world was His apartness from it. His ability to deal with the situation is because He is no longer involved in the situation. Resurrection life means that we are outside of the world spiritually, and in a superior position...

We have to learn how to live by the power of Christ's resurrection, so that the death around us is not able so to impinge upon us as to bring us into its grip. Resurrection union with the Lord Jesus means that we are not involved in the death that is all around us. We can move in scenes of death and not be touched by death. This is a very important lesson to learn, how to be in life in the midst of death.-T.A.S.

From: The Power of His Resurrection Chapter 2

And the remnant... shall again take root downward, and bear fruit upward. (Isaiah 37:31).

Now note, you who know the conflict, you who know the fury of the oppressor, the bitterness of the animus of the devil, remember that the Lord allows him to go a long way in order that there might be this double issue. Firstly, an entering into the knowledge of the exceeding greatness of God’s power – but how exceeding great must be God’s power if against the mighty host of Assyria one angel alone is all that is necessary! To discover the exceeding greatness of God’s power on the one hand, and on the other hand, through the work of the enemy himself, to drive the roots down. The Lord uses the adversary in his own hatred and bitterness to get our roots in, and to make us impervious to the Devil. He uses the adversary against himself in our trials. Roots downward, fruit upward. I am sure that is what the Lord is doing.

We are passing through deep experiences, the enemy is doing it and the Lord is not preventing him, but we are coming to a fuller knowledge of the power of our God and a deeper rooting beyond all previous shakeableness. And the Lord is seeking to have a people who cannot be shaken, against whom hell with all its demonstration of arrogance and pride, is impotent. “And the remnant... shall again take root downward.” That is what the Lord needs-T.A.S.

From: Rooted and Grounded

That those things which are not shaken may remain. (Hebrews 12:27).

In the destruction of Jerusalem - toward which the Letter [to the Hebrews] pointed - the whole earth was shaken so far as Jewry was concerned. The Temple, as the focal point of that whole world, crashed even with the ground. The priesthood, as gathered up in the high-priestly order, passed away. The temple service ended, and the nation ceased to be an integrated and unified people. These were things capable of being removed. And yet how long they had stood! What forces they had withstood! What confidence there was that they could never cease to be! How assured they were that God was so bound up with it all that it could never be destroyed and cease to be! How they fought and clung to it to the last terrible extremity! But it was of no avail. God was no longer wanting the framework and earthly system, which had taken so much room, and energy, and expenditure, before the really spiritual was reached. The percentage of spiritual value was so small after all, and spiritual interests lay so far along the labyrinthine ways of religious machinery and tradition, that it was not worth while. The means to the end was not immediate, that is, there was far too big a distance between the means and the end. There was no immediate touch with the real Divine requirement, and there was far too much that was intermediate. And so it had to go, and, rather than preserve it, God Himself shook it.

What remained after the shaking was just that, and that only, which was Christ in a spiritual and heavenly way: Christ in heaven, and here by His Spirit, the gathering point, or occasion of assembling; Christ in heaven the High Priest and Sacrifice; the order of God's house here a purely spiritual and heavenly one - not formal, arranged, imposed, imitated, or material. Order grows out of life, and if that Life is Divine, and unchecked, Divine order will be spontaneous.-T.A.S.

From: Editor's Letter, Nov-Dec 1952

But we have the mind of Christ. (1 Corinthians 2:16).

Our natural mind is a great obstacle in the race which we are running, cropping up all the time with its complexes, its arguments, its interests and its methods. When the Corinthians were brought into the Church they left behind their obvious sins but they carried over into their new realm the old, natural ways of thinking and reasoning which belonged to the world and not to the Spirit of God. But the apostle remonstrated with them: "But we have the mind of Christ" (1 Corinthians 2:16), so urging them to allow the Cross to be planted between the natural mind and the spiritual. We shall only come to the fullness of Christ as we leave behind the mind of the natural man and move on more and more in the progress of the mind of Christ. On everything; every judgment, every conclusion, every analysis, every appraisal; we must ask the Lord: 'Is that Your mind, Lord, or is it mine?' We may sometimes feel that we have the strongest ground for taking up a certain attitude or coming to a certain conclusion; we may feel that we have all the evidence and so are convinced; and yet we may be wrong.

The man who wrote the letter to the Corinthians knew from deep and bitter experience that this was the case. "I verily thought... that I ought to do many things contrary to the name of Jesus of Nazareth" he said (Acts 26:9). There was no man who had stronger convictions as to the rightness of his course than Saul of Tarsus. The great revolution which took place in him when he came to Christ was that he had to say: 'I have been all wrong in my fundamental way of thinking'. After that confession he made good headway in the race because he was always ready to subject his thinking to the jurisdiction of his crucified Lord. This is the way of spiritual progress. We shall not get very far while we hold to our own opinions and our own conclusions, even though we may have the support of others; we have to learn to conquer our natural mind by submission to the mind of Christ. This is most important if we are concerned about spiritual progress. And spiritual progress is the increase of Christ - there is no other-T.A.S.

From: God's Purpose in All - Chapter 1

Neither is that circumcision which is outward in the flesh... circumcision is that of the heart. (Romans 2:28-29).

Nothing is truly established until it has been yielded up and has received the brand of the Cross upon it. Have you got that? Even though that may have been given to you from God, there is still always the danger of something in ourselves impinging upon something that God has given us. We insinuate ourselves into it, and make it ours somehow. This Self! This flesh! Oh, yes, God gives us a ministry and then we get hold of it and become jealous about our ministry and afraid of other people getting in our way and taking our ministry away from us; interfering with our ministry, you see. The flesh comes up in that way and in so many other directions and connections. God does something, and then we come into it. We get into the picture.

Somehow or other this flesh cannot keep itself out of even the things that God does by a miracle. We turn them to the glorification or the gratification of this flesh of ours, and even a thing which God may give - and you are thinking perhaps of different things which God may give - will never be established and confirmed until it has been yielded up and knows the mark of death to ourselves and that is only alive for and unto God, and we are only alive for and unto God in that connection, whatever it may be. The Cross is the way of life in everything and immediately the Cross is nullified by this thing upon which the Cross says, "No, No!" Immediately anything of that comes up again, we counter the life of that thing, we strangle its life, we limit its life. We not only arrest the progress, but we bring into smallness God’s intention of multiplication. Why cannot God increase? ...And the answer is clearly and definitely this: that somehow or other man has come into this business of God and turned it to himself. The Cross has not been kept in its place to give God a clear, full, free way.-T.A.S.

From: The Cross and the Way of Life - Chapter 4

He died for all, that they that live should no longer live unto themselves, but unto Him... (2 Corinthians 5:15).

We can only know Christ after the Spirit, so that Christ for us in this dispensation is spiritual in the sense that all that we know of Him or can have to do with Him can only be in the Spirit. “Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know him in this way no longer.” (2 Cor. 5:16). He is known after the Spirit. Our resources are spiritual. The weapons of our warfare are spiritual. Everything has got to come to us from above. The one great effort of the enemy, which is again and again successful through this dispensation, has been to bring the things of God down to the attachment with this world, attachment to this earth, to make them something here...

You only need to read John to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here but not here, here but not known, in the world but not of it; a mystery people in this world so far as the world is concerned... unrecognised, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth. To take hold of Christianity and mould it, and shape it, and systematise it, and crystallise it, and make it some mighty Movement here; with its roots here, with all its associations such as man can see, appreciate and approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name.-T.A.S.

From: That Which Was From The Beginning - Chapter 1
____

He must increase, but I must decrease. (John 3:30).

What is spiritual growth? What is spiritual maturity? What is it to go on in the Lord? I fear we have got mixed ideas about this. Many think that spiritual maturity is a more comprehensive knowledge of Christian doctrine, a larger grasp of scriptural truth, a wider expanse of the knowledge of the things of God; and many such features are recorded as marks of growth, development, spiritual maturity. Beloved, it is nothing of the kind.

The hallmark of true spiritual development and maturity is this, that we have grown so much less and the Lord Jesus has grown so much more. The mature soul is one who is small in his or her own eyes, but in whose eyes the Lord Jesus is great. That is growth. We may know a very great deal, have a wonderful grasp of doctrine, of teaching, of truth, even of the Scriptures, and yet be spiritually very small, very immature, very childish. (There is all the difference between being childish and child-like.) Real spiritual growth is just this: I decrease, He increases. It is the Lord Jesus becoming more. You can test spiritual growth by that.

From: The Cross and the Way of Life - Chapter 4

All things have been created through Him, and unto Him. Colossians 1:16.

The key to everything with God is Life... We must realise that Christ's ascendancy, supremacy, power, ability and all that goes with Headship, is in terms of His prerogative of Life. He is the Son, vested with Life; He has the right given Him of God to give Life to as many as believe. That is why He is Head. You can set up people in office and make Popes of them and they may make great claims, but what does it amount to? When you come up against death, what can they do? But bring in one who has the power of life over death, be he ever so humble on this earth, he is head, he is master, he is lord. You may bring all the greatest physicians that the world knows into the presence of death, and when death takes charge, they are helpless. But supposing you bring in a little, insignificant person who is nobody, with no capabilities whatever in this world, no training, and that one be invested with the power of life over death, he rules out all these others, they are as nothing in his presence, he is lord of the situation.

Christ is Head, not just by appointment, but in terms of Life. We may be very insignificant people on this earth, nothing at all to be taken account of by the world, but if only we have Christ in fulness of Life we are in a supreme position, we make all the great organisations and institutions as nothing. It is a spiritual thing, the impact of Christ; not tradition, not history, not theology, but the spiritual power of His presence in terms of Life through faith and righteousness.

From: The Meaning of Christ - Chapter 1

God forbid that I should glory, save in the Cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Galatians 6:14.

A truly crucified people are never in danger of the world. It is only when the Cross has not done its work that the world has a place. The world has no place with a crucified man or woman, or a crucified company of believers. The Cross is a great defensive against the world. If you want to keep the world out, put the Cross in its place. If the Cross is truly in its place in fullness, then everything else will come into order. The Cross is the great defensive against the world. The Cross is the great defensive against evil powers. The Cross makes everything safe; it makes everything safe for the Lord.

You see, the Lord wants to commit Himself. He wants to trust Himself to His people, but if the Cross is not there at work, the Lord cannot trust Himself to them. The Lord says, "It is not safe for Me to give Myself there, or I should be involved in their un-crucified condition." The Cross makes everything safe for the Lord, and the Cross makes everything safe for the Church. If the Cross is really at work in all of us, we can trust one another. It is quite safe to trust yourself to a crucified man or woman.

From: The Altar (The Cross) Governs Everything

Because I live you shall live also. (John 14:19).

Relationship with God today in so many directions, and over such a wide range, is not a living relationship. There is an acknowledgment of God, there is a form of worship of God, there are rites connected with God; yes, there is a recognition in a greater or lesser measure of a kind of devotion to God, worship of God, acknowledgment of God, perhaps desire for God, but all short of a living relationship with God. Yet that He is the living God means that those who are related to Him should live. He would say, "Because I live ye shall live also". A living relationship with God is possible...

It is not a relationship with some dead order of things, but with a living Person. But I must ask, Have you that living relationship? Are you following a system, an order, or are you in living fellowship with a living God? The Lord desires that such relationship with Him shall be living all the way along. It is a great thing to know that you have access to the living God. You do not know whether a thing is right or wrong? Well, you have the living God, ask Him; He is open, He is accessible, He is alive; you can have dealings with Him. Just to enjoy living relationship with a living God is how He wills it to be. The desire of His heart is that you should treat Him as being a living God. "He that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him". We must believe, when we come, that He is; not feeling out into the universe, the vacant, empty universe. No, we are coming to a living Person; we believe that He is! There is nothing vague about that.

From: The Living God

The law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. (Romans 8:2).

We speak about natural laws. What are natural laws? Take the law of nourishment. Provided that law is complied with, honoured; and at the right time the body is given what it needs, not more, not less, the law of nourishment deals with that and quite spontaneously works out in development, growth, to express itself in various ways. It is the working of a natural law spontaneously. You do not sit down with the law, and watch it, and worry about it. What you do is to feed yourself, and leave all the rest to the law. If you violate the law you know all about it, but acting rightly in relation to the law you will not be fretting all day long about the law of nourishment, you will simply be taking your meals and getting on with your work. The result is that you are able to work, able to go on; you are nourished.

The law of the Spirit of Life in Christ is like that. It is a law of Life, and it works out in a practical way when respected and honoured. It works out spontaneously in certain directions. It has its own results quite naturally. The law of the Spirit of Life in Christ is that law by which we become aware. That is the simplest way of putting things. The Lord Jesus knew that at a certain time He could not act, could not speak; He had no movement of the Spirit in quickening, no Life so to do at that time; in His spirit there was no movement of Life; the law was not active in the positive way. But when the Father, Who knew what was required in speech or action, saw that the time had come, He did not bend down and speak with an audible voice into His ear, and say, Now is the time! Say this! Do that! He simply quickened Him inwardly. The law of Life became active in that direction, and He knew by an inward quickening what the mind of God was. That is what Paul means when he says, "The mind of the Spirit is Life."

From: The Risen Lord and the Things Which Cannot be Shaken - Chapter 6

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ. (Ephesians 1:3).

Christ's spirituality was not that He was remote from what was practical in everyday life. It was that He was bringing heavenly forces and resources to bear upon the practical matters of everyday life. You can wash doors, or clothes, or floors - or do any of these ordinary domestic things - in spirituality. People seem to think that spiritual work and ordinary work - household work, for example - are two different things. They talk about the spiritual work and the other work. Now, you can bring heavenly resources in to do anything that is legitimate, and the doing of those things may be a testimony.

The majority of people have no occasion to draw upon heavenly resources for a platform ministry. For the most part their work is of some regular, daily kind; and very often they feel utterly unable for it, and they are tempted to think that if they had some spiritual ministry to fulfill - if they had to go and take a meeting or speak to some souls about spiritual matters - they could make a claim upon the Lord for help and He would carry them through. For the trivial round and common task such a thought is all too often wholly absent from the mind. Now, exactly the same resources have to come into the ordinary work as into what we call spiritual work. It has all to be done on a spiritual basis and therefore to be a testimony. To get through an ordinary day's work often requires something more than ordinary human resources. Spirituality consists in our doing everything as out from heaven. Let us be careful how we draw a line, lest we make a distinction between the spiritual and "the rest."

From: Boundless Heavenly Resources

But the greatest of these is love. (1 Corinthians 13:13).

1 Corinthians 13 is the great chapter on love, and is put over beside all the "gifts." Love is the real spirituality that is spirituality. Love is the most difficult and the greatest of all gifts. "Ye are not straitened in us, but ye are straitened in your own affections." (2 Cor. 6:12). You are so narrow, so limited, like a closed hedge, pent up, cramped! "Our heart is enlarged, ye are not straitened in us."

The measure of our spiritual life is no greater than our heart; the knowledge that is in the head is not the measure of spirituality, the way for your release, emancipation, increase, abundance is the way of the heart. Spirituality is not mental agreement on things stated in the Word, it is the melting of one heart to another - to all saints. The devil has locked up a number of the Lord's children as in a padded room of their own limitations; frozen their love by something between them and other children of God. The way out is by increase of love; and we shall remain locked up until we are there... True spirituality is the measure of love of God shed abroad in the heart, all the spirituals rest upon and have their rise out of love. Not power, or knowledge, or different gifts, these are not the first things, the first thing is love. That leads to the increase of God.

From: The Increase of God

Father, glorify Me together with Yourself, with the glory which I had with You before the world was. (John 17:5).

I think it is quite clear that the Lord Jesus carried in His heart a great longing and a prayer for the glory that He once had. This is where I think John touches this matter very closely. In the seventeenth chapter of his gospel, he records that great prayer of the Lord Jesus: 'Father, glorify Thou Me with the glory which I had with Thee before the world was' (vs. 5). That opens a window and lets us see that the Lord Jesus had a consciousness of His eternal glory past: He carried it with Him; He knew about it - marvellous thought! - and that the consciousness of that former glory was ever prompting Him to pray toward, long toward, the day when He would return to it and it would return to Him. 'Father, glorify Thou Me with the glory which I had with Thee before the world was.'

The Mount of Transfiguration had become an answer to His heart's prayer and cry and longing - at least a touch of it. A fleeting touch, but for Him it was one of those things which perhaps you know a little about in your Christian life. The Lord just does something - it passes, but you know by it that you have been heard; you know that there is sympathy in the Father's heart for your need and situation. It may only last for a day, or a night, for an hour, or for a little while, and then pass, because the end of the road is not yet; the eternal glory has not yet come; but the touch by the way is something that carries us on. We know the Lord has heard; we know the Lord has taken account of that inner cry and longing, and has given us a token of His sympathy. It was like that with the Lord Jesus - the answer to His own cry.

From: Men Whose Eyes Have Seen the King - Chapter 1

I can of Myself do nothing. (John 5:30).

One of the the most difficult lessons that the Lord's children have to learn is how to let go to God. Even in a matter that is right and in the purpose of God there has to be the lessons which Abraham had to learn through Isaac. It is not in our personal clinging to a God-given thing, whether it be a promise or a possession, but faith's restful and fear-free holding on to the Lord Himself. If we had a thing from the Lord Himself we can rest assured that what He gives He will not take again without some larger purpose in view; and on the other hand, none can take from us what He has determined for us. But there are many dangers which arise from our own will in relation to a Divine gift or purpose.

The first is of making that thing ours instead of holding it in and for the Lord. This leads to fierceness and personal uprisings. Then jealousy will not be long in showing its ugly head, and jealousy with its twin - suspicion - soon destroy fellowship and spontaneity of communion. Does not jealousy declare most loudly the fact of personal possession, personal interest? If we realised how privileged we are to have even a very small part in the things of God, and how it is all of His Grace, surely we should be very grateful that we could just have the remotest connection with Him. Then further, when we hold things received or as promised or believed to be for us as only unto the Lord, in restful trust, we make it possible for the Lord to save us from being mistaken in the matter. It is not an unusual thing for a child of God to come to see that a thing which he or she most strongly believed to be God's will or way for them was not so, and it had to be surrendered. If there was any personal element of will in it the experience has proved terrible, and has left works of bitterness and mistrust. Yet once again, a strong personal mind and will in relation to things of God too often makes us a law unto ourselves. That is, we get into an attitude which implies that we only know the will of God in the matter. We do not trust that others also may be led of the Lord in this thing, and so the corporateness of guidance so necessary to the house of God is destroyed or paralysed.

For you died, and your life is hidden with Christ in God. (Colossians 3:3).

It is a tremendous thing to live in this dispensation when the Lord, though having acquired the rights of the universe, of the whole creation, by His Cross, is specifically concentrated upon the treasure now, to get it out of the creation. "The kingdom of heaven (it should be in the plural, the kingdom of the heavens) is like unto a treasure hidden in the field; which a man found, and hid..." The Lord is doing a secret work in relation to the Church. It is always a dangerous thing to bring what we conceive to be the Church out into a conspicuous place, and make a public thing of it. The real Church is a secret, hidden company, and a hidden and secret work is going on in it. That is its safety. When you and I launch out into great public movements, displaying and advertising, we expose the work of God, and open it to infinite perils. Our safety is in keeping where God has put us, in the hidden, secret place with Himself...

All the way through this life we have to learn the change from what is, after all, ourselves in relation to God, to what is God Himself in us. There is a great deal that is of ourselves in relation to God, and I expect there will be in some measure right to the end. There is still something of our minds at work on God's things. We may be thinking that they are God's thoughts, God's mentality, but there is still much that is of our human mind, the mental make-up of ourselves in relation to the things of God, and we shall always find that God's mind is other than that, and we have to give place to new conceptions of the Lord.

From: All Things In Christ - Chapter 9

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. (John 4:23).

Jesus said to the woman, "the hour cometh, and now is." Then He dismissed the whole system that had existed up to that time. It was the whole system of Judaism according to the Old Testament. In one sentence, He dismissed the whole dispensation. And He introduced an altogether new order of things.

What did He mean? Because when He said the hour cometh, and now is, He did not mean literally just an hour and so many minutes. He meant that it was the first hour of the new day. With this hour an altogether new day has come. What is the new day? If you would have asked Jesus to put it into a short sentence, He would have said, 'Well, I am here.' The hour is not just a matter of time but a matter of PERSON. The new dispensation is the dispensation of Jesus Christ. Christ is the new dispensation. I am here, He said. You go through that Gospel of John. He is centering everything in Himself. I am the Way; I am the Truth; I am the Life; I am the Shepherd; I am the Vine; I am the Resurrection. It is a Person. It is that which lies behind everything. Christianity is Christ. Christ is Christianity. That is where it all begins and it never departs from HIM. The development of the Christian life is only the development of Jesus Christ in the life.

From: That They May All Be One, Even As We Are One , Vol 1 Meeting 7

Your eyes will see the King in His beauty; they will see the land that is very far off. (Isaiah 33:17).

There is a phrase in the Word: "Thine eyes shall see the king in his beauty; they shall behold the land of far distances", and that two-fold statement can quite truly, and rightly, be applied to Him. He is the King in His beauty; and He is also the Land of Far Distances.

Now, to come into a living relationship with the Lord Jesus is to come, sooner or later, to the impasse of the incomprehensible, and we just have to say: "Lord, You are beyond me! Lord, I cannot comprehend; You are too much for me!" That, of course, on the one side, means difficulties, for it puts us into a difficult position in that we cannot trace Him, follow Him, and understand Him. But, on the other side, we would not have it otherwise; we would not have a 'little' Christ whom we could comprehend and altogether understand with our little minds. No, He is beyond us altogether, and what you and I, as His people, are destined to come to if we go on with Him, is just this: that He is ever reaching farther and farther beyond us, and drawing us out beyond ourselves, beyond our resources of mind and will, yet drawing us on, and making us know that we have got to go on. We just cannot stand still; we have to go on.

From: Divine Order - In Christ - Chapter 1