re: the following and other issues related:
______________________________________
T wrote:
>Phanetheus: Though you have read my words, I think you have not understood my message. Anyone who teaches or believes that faith is about ones own efforts does not understand faith at all. In Hebrews we find that just as God ended His own labors, ceased from them, and entered into the sabbath rest, we too should come to a place where >we enter into a rest that is a ceasing of our own labors. God does not have a personal faith-o-meter that he gauges our faith in order to see if we have "believed enough to get an answer". That would be to obtain by our own labors which we are to cease from. Faith is not about >reaching out to obtain by our own words. It is positive response to what God has already done. It is receiving what He has already provided. But the things of God are not automatic. It is faith that pleases God. It is simply the way He set up the kingdom. Take your example of the air compressor. When you prayed did so with full assurance that God was able to provide the need at hand. He gave you instructions. If you did not believe, you would not have acted in obedience. Your actions were the works of faith that James talked about when he said I will show you my faith by my works. You received what God desired to do through responding in faith which manifests itself in obedience.
G wrote:
Yes, and immediate obedience, though it becomes more and more the norm here, hesitation, or just outright failure to obey= DISOBEDIENCE, is practiced by me, too. Considering this, and your words in the following paragraph, I Sam. 15:22-23 pops into this noggin.
T wrote:
>Faith is not about repeating the right words as though it was some sort of incantation. That is witchcraft. But confessing of faith is about proclaiming the Word of God over the situation.
G wrote:
Proclaiming the Word of God for what?
Is it through obedience to God telling you to do it?
Show me precedent in the scriptures, if by 'Word of God' you
are actually saying 'proclaiming the scriptures' over a situation.
What for? You can call me dumb, but i do not get it.
T wrote:
>exercise does not directly change the situation. A lost man can proclaim, "By His stripes I was healed." until he is too hoarse to speak and it will not change the situation. But if I as a believer and sick and in need of healing and if I am battling unbelief in my life, I can proclaim the Word of God over my body and as a result of speaking and hearing the Word of God my mind and heart can
be renewed to His Word and faith will rise within me so that I can freely receive what He has already provided but what I must receive by faith.
G wrote:
Personally, there is no distinction drawn between being restored in health compared to sins being remitted- as both things are in God's testimony of what he has done for us in Jesus' Work towards our redemption. Now looking more closely, Rom. 10:10 says that confession is made 'unto' (meaning 'towards') salvation. Two verses later Paul declares salvation comes ...by yelling to God -Rom. 10:13-
*! * sudden flash of inspiration *!*
like was done on the roof regarding the compressor ! ! ! ?
T wrote:
>What did Jesus tell His disciples when they were puzzled at a demon they could not cast out? He said their lack of success was due to their unbelief. Their focus was on what their physical senses told them, not on what He had told them.
G wrote:
Mt. 17:14-21 "because of your 'small-faith(fulness)' " is not 'unbelief', though that is what the KJV calls it. Jesus was notsaying they did not have any, but that it did not amount to much.Still, if you continue in the passage, you find that prayer and fasting was the solution, and he makes no mention of what theyconfessed.
[this passage is an inappropriate analogy, and not post hoc.]
T wrote:
>"Positive Confession" as some have called it, when rightly understood and applied, helps us to renew our minds and adjust our thinking so that we are Word minded instead of carnally minded.
Quote: (of former text from G)
--------------------------------------------------------------------------------
Situations and circumstances do not indicate that God's Word is not true. If any Christian thinks such, they are not resting their hope in what God says. Their focus is in the wrong place
--------------------------------------------------------------------------------
T wrote:
>Amen! I don't think anyone implied anything to the contrary. Let's say an emergency comes up and I am in need of finances to meet my needs. This does not imply at all that the Word of God is not true. But, I may be focused on my need and the stress of the situation and be wringing my hands wondering what I am to do. My faith my be weak, or I may be in unbelief. How do I respond? I open the Word and begin to renew my mind about God's promise and desire to meet my needs. I speak those scriptures out loud in faith and in prayer as a means of renewing my mind. I am not implying the Word is not true. I am acknowledging the power of the Word to transform my mind Romans 12:2, and i am putting that into practice. I am, in a real and practical way, resting my hope in what God says.
G wrote:
The whole testimony of God in the scriptures is all about the everlasting covenant in Jesus Christ! Our faith(fulness) is always weak because it is limited. It might be that God's purpose in this is to get us to rest what faith(fulness) we have been given in Him
who is always Faithful and True???
Where do the scriptures say that renewing your mind has anything to do with memorizing, meditation on, or confession of such?
v.2 is referring to v.1, which is a -(what's it)-'therefore', referring
to the previous 11 chapters.
Rom. 12:1 is talking about 'worshiping in spirit'(Jn. 4:23), the word
'service' actually being 'spitual-worship'. The central message of the first 11 chapters is found in 5-8:1. He is talking about a living sacrafice in Rom. 12:1.
Now taking Rom. 12:1-2 together how could it mean anything other than: I Pet. 2:21, Lk. 9:23, Mt. 16:24-25, etc... and renewing your mind, in this context, being Phil. 2:5,8, Mt. 11:29, Rom. 15:3 etc.
T wrote:
>It is never about my great faith or my ability to move God. It is all about my response to His Word in faith. There is a huge gulf between these two points of view. Unfortunately we divide the body into camps based on our perception of what the other camp believes. Yes there are those who preach error. Yes I need to avoid them. But don't throw out the baby with the dirty bathwater. There is a valid and legitimate truth to speaking the Word of God in faith that many are tempted to reject because they equate it with a perverse doctrine that some practice. In doing so we fall into the same error. To erroneously reject truth is no different than erroneously accepting a perversion of truth.
>Travis
G wrote:
Travis,
i stake no claim into one camp nor another, maybe not as divided as you may think. Of a fact, there is error in any camp. Jesus saved how many from their sins and oppressions, yet how many ended up IN ONE ACCORD, together in prayer on the day of pentecost? This one accord was all about serving our risen 'Owner' (aka Lord).
You say we need not throw out the baby with the bathwater, but the
bath-water definitely needs to go. You may have not had the
opportunity to serve those who came to ruin by the W.O.O.F(tm) movement, however, it becomes most obvious that "a little leaven" ruins everything when helping these brothers and sisters who have been so decieved. Why is it that these who suffer have to be told the full and complete good news all over again, having no vision of who Jesus really is, and what he actually does in our behalf?
i see a valid legitimacy in meditating over scripture, 'letting it not depart out of my mouth", until rhema is birthed within. When told to speak is one thing, however, speaking of only our initiative is walking in the flesh.
Is taking on the mind of Christ really a matter of positive
confession?
Just because someone claims, "Jesus is (my) 'Owner/Master'
does not make it so. Let such walk meekly before the Lord in thoughts, intentions, and outward actions.
Following Jesus in the fear (and reverence) of God is all about relationship. If we do not walk towards greater communion and communication with Him, we are walking away...
in the wrong direction.
He is the Great Shepherd.
Follow into Him so that there need be no shame when he returns.
We are to be in faith(fulness) in prayer, and in Luke 18, he makes no mention of positive confession:
Lk. 18:1
Lk. 18:7-8
Has this confessionism become a replacement for depending
in God through the finished work of Jesus and prayer?
Those lives known here who have been influenced by this new
'doctrine', whether in benefit or loss, seem to bear this out.
Is the W.O.O.F. movement about self(ish betterment) or is it about worshipping/serving Jesus in His planned purpose?
~Greg(oreo)
Heb. 13:20-21
I Pet. 1:18-19,20-21
Jesus is not just present for us to save us from our sins and then becomes unneccesary. Salvation is perpetual and not only a one time act.
I Cor. 15:1-2
Col. 2:6-8