I was about to reply to the recent post on the Holy Spirit, and began to think that my reply might better be considered a new topic. I thought Robert W had an awesome reply to the question asked, and it made me think of some things that God has been showing me from His word.
The work of the Holy Spirit is central to New Testament Christianity. The significance of Christ's return to the Father was the coming of the Holy Spirit of God to dwell in the believer. Christ was with them, but it was God's desire to be in them, in us. To have the Holy Spirit, to have the comforter, the paraklete, living in me and working through me is far superior to having Christ in earth in bodily form. This was the point of Jesus statements in the latter half of John 14.
Paul, in 1 Cor., gives the most detailed teaching on the Holy Spirit and of His workings in man in all of the NT. There was carnality and as a result error on the part of the church at Corinth in general, and Paul dealt with many things, giving detailed teaching as he did so.
I might say that one cannot take 1 Cor. 12 and 14 out of the context of 13, nor out of the context of the entirety of the letter. Paul deals with the workings of the Holy Spirit in the body through the entirely of the letter. I have come to realize that 1 Cor. 2 holds the same degree of influence over 1 and 3 as 13 does over 12 and 14. While proper understanding of the purpose and operation of the gifts of the Spirit in the church pivots around the agape love of Christ and our walking in and ministering from that love, the proper understanding of God's desire for the body of Christ pivots around the baptism of the Holy Spirit and what this means in the life of a believer.
Paul in the 1st chapter makes the statement that it is his desire that the whole body speak the same thing and be of the same judgment. He says that people were separating themselves into factions or we might say denominations or "non-denominational" denominations by making distinctions based on what teacher they followed. He lists himself, Apollus, Peter, and even Christ (the ones who say, "we separate ourselves from all others because we are non-denominational."). But Paul says it is God's desire that there be no division among us. If you read carefully this applies to what we teach and believe, to doctrine if you will. Some would say this is impossible. In chapter 3 Paul goes on with his teaching about this division by saying that the church at Corinth were babes in Christ and could not handle meat because of this carnality. Truly by dividing themselves based on their favorite teachers they were stunted in their spiritual growth, and their subsequent ability to walk in the power of the Holy Spirit. Could it be that this is one of the primary reasons the modern American church seems to be so devoid of power? It is worth considering.
But between chapters 1 and 3 is that chapter which, to some, seems to be disconnected. Really it is not. This chapter highlights what is arguably one of the most important works of the Holy Spirit in the life of the believer. A function that, in my opinion, surpasses tongues and the gifts of the Spirit, although I believe very strongly in the active operation and use of tongues and the gifts in the church today. Continued...
