Tithing is a purely OT statute to support the abolished Aaronic priesthood. God never commanded the Church after Calvary to tithe in terms of grace and faith. He commanded the church to give sacrificially.
Two believers, husband and wife, sold a parcel of land and gave a portion of the proceeds to the church. But they lied about how much of the proceeds they were giving. When confronted with their lies, on separate occasions, each of them fell to the ground dead.
People have used the story of Ananias and Sapphira to point out many things, but we are going to talk about what Peter said to this couple and what he DID NOT SAY.
Before we start let's take a moment and imagine what would be said to a husband and wife in most churches today if they sold some property and wanted to give some of the proceeds to their church. I have heard personally and would suggest that based on today's tithing laws in the church that most pastors would say something like this.
"Peter and Sue, the first thing that the Lord wants you to do with the money that you have received from the sale of your property is to pay your tithe. As you know God requires that you pay 10 percent of ALL your income as your tithe. Then after you have paid your tithe, you may want to give an OFFERING above that amount. Anything above 10 percent is a "freewill offering" to the Lord."
You can buy books in Bible stores that teach this as part of the concept of Tithing.
Let's see what Peter said to them about the money they received from the sale of their property. For the purposes of this illustration, we are not concerned about the fact that Ananias and Sapphira lied, but WHAT PETER SAID TO THEM.
Act 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
Act 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Act 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Act 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
What I am about to say is very, very important, relative to what is spoken to people today by so-called Pastors.
***** First, it is important to note that Peter did not mention tithing at all. In fact, he said that after the land was sold the money was still in their control, just as it was before they sold it. *****
That is quite different than telling them that they were required by the Lord to pay 10 percent but the 90 percent that remained was in their control. Now that their asset had been converted to cash, they were required to pay 10%.
If Peter had the concept of tithing, which most pastors have today (which is nothing similar to the Old Testament concept of Tithes and Offerings), Peter would have said something like this:
"Ananias, why have you lied about how much of the proceeds you are giving? After all, God only requires you to give ten percent. Anything above ten percent is a "freewill offering" to the Lord."
But again, any reference to tithing is obviously missing. Again, the NT is silent about tithing. This would have been a perfect spot to teach that Christians are under obligation to pay the tithe. But it isn't here. In fact, it isn't anywhere! Yes, this would have been a perfect spot to use this as an example for the whole church to teach tithing. It wasn't taught at the Council in Jerusalem and it wasn't taught here.
Don't you think that if the Law of Tithing under the Dispensation of Grace (now that's an oxymoron if I ever heard one), would be mentioned at least one time, one little time in the New Testament??? The fact is, that TITHING IS NEVER TAUGHT IN THE NEW TESTAMENT.
We are not under a Payment System. The Dispensation of Grace has shed the love of God abroad in our hearts and we give because He has given so much to us. We are led by the Holy Spirit, not by doctrines of men or fleshly laws.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
