I was reviewing the Fire Bible: Global Study Edition for my blog (the review is finished but not posted yet) when I ran into an interesting point in a study note on Galatians 2:20
2:20 I HAVE BEEN CRUCIFIED WITH CHRIST. Paul describes his relationship to Christ in terms of a deeply personal attachment to and reliance on his Lord. Those who have true faith in Christ should consider themselves to be united with him in such a way that they relate to and identify with Jesus in both his death and his resurrection. (1) In a sense, all Christians have been crucified with Christ on the cross. Their old sinful, rebellious way of life was put to death with Jesus as he took their sin on himself and paid its full penalty through his own death (see 2Co 5:21, note). In addition, Christians have been freed from the law's requirements of having to rely on imperfect sacrifices as a way to receive forgiveness and maintain a relationship with God. Christ's perfect and sinless life provided the complete sacrifice for sins once and for all (cf. 1Pe 3:18). Those who accept the forgiveness provided by that sacrifice receive a new life (2Co 5:17) by faith in Christ (v. 19), which allows them to fulfill God's highest purpose for their lives. Because of spiritual salvation and a personal relationship with God through Jesus Christ, sin no longer has control over them (see Ro 6:11, note; cf. Ro 6:4, 8, 14; Gal 5:24; 6:14; Col 2:12, 20). (2) We who have been crucified with Christ now live with the same power that raised Jesus from the dead (Ro 8:11). This means that Christ and his strength live within us through the guiding presence of the Holy Spirit (Jn 16:13-14). Jesus has become the source and focus of our lives; he is the center of our thoughts, words and actions (Jn 15:1-6; Eph 3:17). Our primary aim is to fulfill his purposes and honor him in all we do. (3) Our opportunity to relate to and share in Christ's death and resurrection is a gracious gift of God, and it becomes activated through faith in Christ. That faith is not just an intellectual belief, but an active trust that surrenders the leadership of one's life to the Son of God, who loved us and gave himself for us (cf. Jn 3:16; see article on FAITH AND GRACE, p. 2100). Living by faith in Christ is also referred to as living by the Spirit (3:3; 5:25; cf. Ro 8:9-11).
Of particular interest, is the final comparison between "living by faith" and "living by the Spirit." While I have not meditated the comparison, I am somewhat surprised to find them identified as identical, though they are undoubtedly complementary. There are many who claim to live by at least a saving faith in Christ who rarely acknowledge the Spirit. Living within faith in Christ does not seem identical to living by the leading of the Spirit; however, further investigation is merited.
To some this may seem like nitpicking at words or wrangling with semantics, but I seek your wisdom. Is living by faith in Christ the same as living by the Spirit?
