This Psychic Ageby T. Austin-Sparks The feature of intensification is inherent in all realms; the physical, the metaphysical, and the spiritual. In nature, harvest is the intensification of a process. The end is but the full outworking or development of what was inherent in the beginning. We are living in an age when, in every realm, this process has reached an enormous proportion. It is not new potentialities. All that we are now seeing is but the discovery of what has been present all the time. Atomic energy, for instance, is not something newly created in the twentieth century. It has been in the constitution of things from the beginning; it has only been discovered and appropriated in this century. The same is true in every other connection. Sin is no new thing, it is in the nature of man. If sin has become intensely more pronounced and more widely and wickedly expressed, it is but the full development of what was ’original’. We are living in a time when the psychic element in this universe and in creation is manifesting itself in colossal proportions. If ’psychic’ means soul; and if soul means mind (reason), feeling (emotion), and will (volition), then it can be seen that soul is developed to a degree that dominates this world in every realm. It is true that this wheel sometimes develops a bulge at one of its three sections, or even two, and the wheel becomes unbalanced. Emotion and will may become out of proportion. Sometimes reason takes control and predominates. But when we have said all that can be said on this matter, let us hasten to add that all this is but the human ego. It is what the New Testament calls ”the natural man”. Translators have so worded it because it would sound strange to translate literally and say ’the soul’, or ’the soulical man’. This may be a simplification resort, but it may also gloss over a very serious matter. The gloss may be to weaken and conceal the contextual contrast between this species and category of humanity and ”he that is spiritual”, or ’the man of spirit’. This difference of categories and ’species’ is traceable back to the very beginning of human life. If ”God is Spirit” as Jesus affirmed; and if only spirit can communicate with Him, and He with spirit, as Jesus also declared (John 4:23,24), and it it is true that God walked and talked with man before he offended and separated himself from God, it is not only the solid implication of the whole of Scripture but the clear teaching of the Word of God and of history that the injury and separation took place in what man was then, that is, in the realm of his spirit. He must have previously been preeminently a man of spirit, by which all his communications with and government by God proceeded. If the spirit was violated, or man as a man of spirit was changed, then man became a changed order of being, and that was, a man of soul, with his spirit closed to God. The Bible calls it ”separated from God”. Therefore he became a soul-and-body man or species, with his spirit nullified in its true functions.
