Charles Finney was a New York Lawyer who experienced one of the most powerful baptisms of the Holy Spirit recorded in modern times, and walked in dynamic power for a season, with Revival, and signs and wonders following.BT
"His conversion in 1821 was remarkable for its suddenness, thoroughness, and the definitely marked stages of his experience. After great mental agony, in which he prayed long and fervently, suddenly, he says, "the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression like a wave of electricity going through and through me "(Autobiography, p. 20),
Feeling an immediate call to preach, he forsook the law, was received under care of presbytery (1822), and licensed to preach (1824), He at once turned his attention to revival labors, which were continued, with few interruptions until 1860...[death; 1875. ]....tlogical,,,website]
...[He soon entered into Revival, and is called "The father of modern revival" by many. He was highly successful. At some point, however, he chose to define his ideas, in a "SYSTEMATIC THEOLGY", that included definitions of sin, and sinfulness, and repentance as defined as a life of obedience under the Law of God.
He believed that if a child was born that he or she could remain holy through living under the canopy of obedience, because this child never possessed a stained nature to begin with.
Finney saw himself as a warrior against the evils of "Hyper Calvinism." He reacted into the idea of inherited sin]..............BT
"I have everywhere found that the peculiarities of hyper-Calvinism have been the stumbling block both of the church and of the world. A nature sinful in itself, a total inability to accept Christ and to obey God, condemnation to eternal death for the sin of Adam and for a sinful nature,—and all the kindred and resultant dogmas of that peculiar school, have been the stumbling block of believers and the ruin of sinners." [Memoirs, 444 ]
[ hyper-Calvinism= a corruption of Calvinism that minimizes or nullifies human responsibility..]
So, Finney added into his war against Calvinism, the idea that man does not possess a sinful nature at all.
He refuted here, in his reactionary backflip.
1.] That man had a sinful nature. [ You do not have sin in you!?]
2.]condemnation for acting on that sinful nature.
3.]The bizarre idea that man could not accept Christ because of it.
4.]The kindred and resultant DOGMAS ..of that peculiar school...[ within hyper-Calvinism doctrine.]
.....Finney Speaks;..."These and similar passages are relied upon, as teaching the doctrine of an imputed righteousness; and such as these: "The Lord our righteousness" (Phil. 3:9). . . . "Christ our righteousness" That Christ is the author or procurer of our justification."
"But this does not imply that He procures our justification by imputing His obedience to us." [Charles Finney, Systematic Theology (Minneapolis: Bethany), 372-73].In other words....WE MUST OBEY!!
So, he then adapted a theology of OBEDIENCE to the LAW as our righteousness.
Phillip R. Johnson wrote:
Obfuscating the issue further, Finney listed several "necessary conditions" (insisting these are not, technically, grounds) of justification. These "necessary conditions" included Christ's atoning death, the Christian's own faith, repentance, sanctification, and—most ominously—the believer's ongoing obedience to the law.
Finney wrote,
"There can be no justification in a legal or forensic sense, but upon the ground[2] of universal, perfect, and uninterrupted obedience to law!"...[ The Law, and only the Law justifies!!!]...WOW. BT.
"This is of course denied by those who hold that gospel justification, or the justification of penitent sinners, is of the nature of a forensic or judicial justification. "..[ judicial meaning real forgiveness..]BT
"They hold to the legal maxim, that what a man does by another he does by himself, and therefore the law regards Christ's obedience as ours, on the ground that He obeyed for us." [Systematic Theology, 362 ].....[A man must maintain his or her salvation through these works of obedience..]BT
Naturally, Finney's denial of original sin also led him to reject the doctrine of human depravity. He flatly denied that fallen humanity suffers from any "constitutional sinfulness" or sinful corruption of human nature:
FINNEY BARES HIS SOUL ABOUT OUR NATURES...[ We are not fallen creatures..]
"Moral depravity cannot consist in any attribute of nature or constitution, nor in any lapsed or fallen state of nature. . . . Moral depravity, as I use the term, does not consist in, nor imply a sinful nature, in the sense that the human soul is sinful in itself. It is not a constitutional sinfulness" [Systematic Theology, 245]...Charles Finney...............................................
Don't be duped by sanitized 20th-century editions of Finney's works. Read the "Complete and Newly Expanded" 1878 edition of Finney's Systematic Theology, recently published by Bethany house Publishers (the unabridged 1878 version with a couple of Finney's later lectures added). This volume shows the real character of Finney's doctrine.
(The unabridged 1851 version is now online, and it also exposes Finney's errors in language not toned down by later redactors.) By no stretch of the imagination does Finney deserve to be regarded as an evangelical.
By corrupting the doctrine of justification by faith; by denying the doctrines of original sin and total depravity; by minimizing the sovereignty of God while enthroning the power of the human will; and above all, by undermining the doctrine of substitutionary atonement, Finney filled the bloodstream of American evangelicalism with poisons that have kept the movement maimed even to this day....
Study done and written by Phillip R. Johnson...[ www.spurgeon.com ]
I think he started out great, but applied his intellect to understand obedience and the sin problem, and came away denying Christ.Galatians 5:3-5
New King James Version (NKJV)
GALATIONS 5:3
3 And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. 4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. 5 For we through the Spirit eagerly wait for the hope of righteousness by faith.