DEADn,
I know that my opinion may be somewhat controversial on this forum, but I think the insight you can gain from this class, assuming that one is open to learn, will be valuable in understanding the culture in which we live and the evident disconnect between typically Evangelical gender roles and those commonly promoted in the west. Understanding the sincere resentment towards the church, whether one feels that it is well-founded or not, can be an aid in witness and understanding the women in your life.
Anyway, I assume that you know that the topic you've floated to us is a notoriously complex one, and one that is attended by very difficult writing. However, were I writing this assignment, I would perhaps examine how a sense of empowered female sexuality (meaning one that freely transgresses traditional values and taboos) was offered to society as an agent of liberation in the 1960s - and, as we all know, society was happy enough to accept the offer. My take on the topic would be to suggest that very ideas that were meant to liberate resulted in further subjection. This subjection may be to a still-male-dominated society that further fetishizes sexualized women, or to the fear of disease, or to biology (unwanted pregnancy). Perhaps the subjection is to sex itself - sex becomes the master that dictates one's actions and identity. Theologically, one could suggest the notion of subjection to sin, though such a suggestion would, I think, need an appropriate place in your argument.
This, I realize, is too big for a 5 page paper, and may depend some on how familiar you are with poststructuralist theory. Judith Butler is a big name in feminist studies, but she is absurdly difficult to read. Germaine Greer is also well-known and influential in literary studies. On the notion of the enslaving liberation, look to Michel Foucault's History of Sexuality. He, also, is very difficult, but rewarding when you understand the ideas. I suppose finding commentary on these theorists would be more productive.
Another idea would be to examine, from the point of women's studies, the depictions of female sexuality in the Bible. Look at what is suggested about Adam and Eve, the prototypical couple. Look at strong and powerful female figrues like Deborah or Jezebel. Look at the depiction of the enjoyment of sex in Song of Solomon. Look to the image of Mary, who conceives without the physical act. Look at the women in the Gospels who are condemned for transgressing taboos of female sexuality and look at how Jesus treats them. Is there a pattern or are there parallels? Is there a binary of good/bad in the Bible, with regard to female sexuality (i.e. Jezebel, one could argue, is a sexual figure. Is her wickedness related to her sexuality? Is Mary's goodness related to her lack of sexuality?) What does the text say, and how may it differ from the traditions handed down from the denomination you know? For secondary sources, look at an old commentary and perhaps compare it to a feminist-driven theology. Women's studies has to do with understanding the history of the plight of women, and how western culture is established upon principles that privilege men. How has the Bible been used for that purpose? Is it correctly used, then?
My hope is that these suggestions will not spark any vitriol or arguing on the board, regarding the sinfulness of feminism or how contemporary society hates the family or other such notions. I write as a lover of Christ and as a teacher of university English, and while I have some understanding of the topic, it is not my discipline. I want you to be able to write an intelligent paper appropriate the topic without having to sacrifice your values. But I also want you to do well and not feel it necessary to write a "Christian" paper that makes a statement but unintelligently misses the point of the exercise. You can do well with this, even if the subject (women's studies) is not a comfortable place to be.
Anyway, I hope this helps.
derrida