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Theology

Romans 10:4 - The Ultimate Result

sermonindex Dec 31, 2011

There seem to be much confusion related to the writings of the Apostle Paul. Let's examine Romans 10:4 and Romans 2:13—

First - Romans 10:4, KJV—
For Christ is the end of the LAW for righteousness to everyone that believeth.
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Romans 10:4 suggests that the Law ended with Christ.

lets take a look at Romans 2:13, same author Paul

Romans 2:13— KJV— For not the hearers of the law are just before God, but the doers of the law shall be justified.
—————————————————————————————————————————————————————————

It doesn't take a genius to see the contadiction in these two verses by the same author. Why would Paul tell us that the Law ended with Christ and then confuse us by telling us to keep it? let's analyse,

The word translated 'END' in Romans 10:4, as well as Revelation 22:12 is word #5056, from Strong's Greek Dictionary and means to set out for a definite point or goal; prop. the point aimed at as a limit, ultimate or prophetic, purpose.

The correct translation of Romans 10:4 based on Strong's Greek Dictionary.

Romans 10:4 — BOY -
For Yahshua is the ultimate result of keeping the Law unto righteousness for everyone who believes.

I hope this helps your understanding. Please note, I am not advocating that everyone should abandon their believe to follow mine, not at all. I've learned alot from this forum. Therefore, If our Heavenly Father blesses me with knowledge worth sharing, I will.

sermonindex Jun 1, 2013


For Christ is the goal of the law for righteousness to everyone who believes.
(Romans 10:4 NASB)


I seem to lean towards reading G5056 as being "goal" since "end" seems to imply that we have nothing to attain to, since 9:32 says:


What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,
(Romans 9:30-32 NASB)

My leaning is to read Paul's idea of faith as an active connection to God and in this relationship to pursue His will: obedience of faith.


through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake,
(Romans 1:5 NASB)

but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;
(Romans 16:26 NASB)

I'm saying all this because of my problem with this: I get stuck sometimes in the theological concepts of unconditional election and faith alone. Ideas about how Christ may have died for all our sins for all time past, present future make it hard for me to understand what my part is.


For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION." So then it does not depend on the man who wills or the man who runs, but on God who has mercy.
(Romans 9:15-16 NASB)

thanks for your input, blessings

T
turn Jun 2, 2013

Christ completed a fulfillment of the law's requirements providing a justified and righteousness standing for every one who believes. - Adaptation from an interlinear Greek-English Bible:

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. - New Living Translation.

The law needed to be fulfilled in a spiritual sense going beyond the letter of the law. The verse does not speak of abolition of law or abolition of all standards of the law. It isn't there.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. - Romans 8:2.

If you fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, you do well. - James 2:8.

Bear ye one another's burdens, and so fulfill the law of Christ. - Galatians 6:2

sermonindex Jun 3, 2013

I'm still looking into the comments here in this thread. I was just listening to a sermon by John Piper about the righteousness of faith.

Piper talks about obedience of faith as not being possible at any time. Here:

http://www.desiringgod.org/resource-library/sermons/the-gentiles-have-obtained-righteousness-by-faith

He talks about the righteousness of faith as having another's righteousness upon us (imputed etc).

But back to obedience of faith: the pharisees didn't have this obedience of faith because they turned righteousness into a works-righteousness:


but Israel, pursuing a law of righteousness, did not arrive at that law.
-------
Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,
(Romans 9:31-32 NASB)

Do you see my question with Piper's theology? Doesn't Romans 9:32 imply that it's possible to obey God by faith, and have a practical righteousness through faith?

Let me explain:

"but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith..." [my comment] ...and if they had pursued it by faith they might have arrived at that law... right? Isn't that implied here? Their main problem being they didn't pursue it by faith?

C
Christinyou Jun 4, 2013

Quote: """ [my comment] ...and if they had pursued it by faith they might have arrived at that law... right? Isn't that implied here? Their main problem being they didn't pursue it by faith?"""

That would depend on who's faith they were operating under. Then after arriving, the Law still did not have eternal life and could not produce the New Creature in Christ, which is eternal.

Galatians 3:21-23 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise ((((by faith of Jesus Christ might be given to them that believe.)))) But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

This could have made Israel's pursuit of the law prosperous, that is, the faith that came afterwards, after what, revealed after the cross. It does today for both Jew and Gentile.

In Christ by the faith given to us who believe:

Galatians 3:25-27 But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ.

This is not water baptism, but the baptism John spoke of by Jesus Christ.

Putting Him On?

Yes, IN Christ: Phillip

B
brothagary Jun 4, 2013

the law that ended in Christ ,,was the ministration of death written and in graven in stone ,,the law of moses ,,,,paul said this law brings about the knowledge of sin but not salvation or justification ..

therefore by the deeds of the law know flesh shall be justified in the sight of god ,,for the law brings about wrath ,,paul said this

now when one is brought forth again and placed in to Christ ,this law is brought to an end through union with Christ ,,

and one is as paul said under law towards Christ ,quote end quote

now being under the law of the spirit ,,one obeys the laws of the new covervent,,,,buy the spirit expressing fruit in the new man paul said not I but the the grace of god ,yet not I but Christ who lives in me ,old things passed away all things have become new ,a person has Christ's perfect righteousness imputed to him as Abraham did by faith ,,his justification is guaranteed because it is not by works ,but it is the righteousness of god which is the gift of righteousness accounted to them that believe

our sin for his perfection
he who knew no sin became sin for us that we might be made the righteousness of god IN CHRIST

fruits of holiness are the evidence of true justification
practical sanctification is inevebitly attached to justification one way or another

but what piper is saying is that even our obedience worked out through holiness ,will not attain justification or salvation ,,it is not perfect but flawed ,and god doesn't accept our life as an a atonement for our passed present or future sin and failures ,,

god has always required an atonement for our sin ,and he has before the foundation of the world prepared the lamb of god for his day of slaughter to atone for the sin of his elect ,, salvation is completely a free gift that we have know power to earn by obedience

paul said to titus it is not by works of righteousness' which we have done ,,but by the washing and renewing of the holy spirit

Christ is the ultimate gift as a result of not our feeble ability to keep the law of moses of the laws of the new covernet but as a result of grace through faith and that not of our selfs it is the gift of god not of works ,LEST ANY MAN SHOULD BOAST

lest not try to replace the gift of his grace and the death of his son ,with faith in our selves ability's to be holy or obedient ,

let us say with paul ,,,,,looking unto Jesus who is the author and the finishers of our faith

and he who began a good work in us will finish it till the day of Jesus Christ

in my hands NOTHING do I bring
simply to the CROSS I cling

let us rember the cross and trust in god and his son ,and the blessed holy spirit for justification and salvation and sanctification of our souls and have no confidences in the flesh

blessings

B
brothagary Jun 4, 2013


but Israel, pursuing a law of righteousness, did not arrive at that law.
-------
Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,
(Romans 9:31-32 NASB)


brother I think what the verses are saying in short

the jews wanted to be justified by there own righteousness by the deeds of following the law of moses

they perused A LAW of self righteousness

and they did not attain to righteousness because paul said through the law comes the knowledge of sin and not justification through pefect conduct and obedience

so the scripture is saying ,israle pursuing to become righteous in the eyes of god ,did not attain to that standing before god

why did they not attain righteousness
because the bible says and the righteous shall live by faith ,and that faith is in the grace of god and and gods works ,,,,not faith in our own performance ,as the Pharisees

the stumbling stone was the means by the gift of faith comes ,for god said he deals to each man a measure of faith namely each believer ,,

and the stumbling stone was where the actions and works of god were manifest ,namly in the cross ,the substitutionary atonement and ministration of the spirit ,,and rightenous of god in Christ

they stumbled and this stone and persued self righteousness and fell short of the glory of god in every way ,,instead of performing the deeds of a desperate thrust of a helpless soul ,in the arms of an almighty saviour , with a broken heart and a contrite spirit


I think what im trying to say even if Israel had faith they still would not have been justified by the law of moses ,In the contex of arriving at the law


piper is a very holy man with practical obedience ,,but he doesn't believe that will gain him any merits ,because it was by the merits of Christ righteousness ,that make all the differences

much blessings brother

C
Christinyou Jun 4, 2013

Yes, Yes, brother Gary; Praise God.

""" But the scripture hath concluded all under sin, that the promise ((((by faith of Jesus Christ might be given to them that believe.)))) But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

We are no longer under the Law, but under Grace through the revealed faith given us who believe.

In Christ by His given faith to believe:

Phillip

B
brothagary Jun 4, 2013

I praise him phillip ,all glory to god ,and none to men none at all ,,it all his work

T
turn Jun 4, 2013

Gentlemen and Ladies,

The Epistle of Jude in our New Testaments was written to warn against those who "turn the grace of God into lasciviousness or wantonness" (Jude 1:4) where it doesn't matter how a Christian lives. . This same epistle directs us to "keep ourselves in the love of God" (Jude 1:21) and this refers here to our love for God. We don't need to do anything to keep ourselves in God's love for us. We need to love God more.

Jesus plainly said: If you love me, keep my commandments. Doctrines promoting easy faith and false assurance are rampant in our Christian societies and times. Do we love the Lord Jesus Christ? Then seek the new birth and obey him.

Seek first the kingdom of God. In any kingdom, the lord and king is obeyed.

As men and women repeat theirs sins rather than repent of their sins, God is dishonored and people get hurt. The church, Christ's Body, when more sinful and less pure is less glorious and less effective. Sin is not a victimless crime. New sins generate new dishonor to God and new harms to our neighbors. Seeing sin and lack of faith, love and obedience among Christians, multitudes turn away from Christianity and do not turn to Christ.

Joh_14:15 If you love me, keep my commandments.

Mat_7:21 Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.

Matthew 7:24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, who built his house upon a rock.

Luke 11:28 …blessed are they that hear the word of God and keep it.

Romans 1:5 - By whom we have received grace and apostleship, for obedience to the faith among all nations.

1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

1 Co 15:10 …I labored more abundantly than they all…

1 Co 15:58 Therefore, my beloved brethren, be steadfast, unmoveable, always abounding in the work of the Lord…

Tit_2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Jas 2:24 Ye see then how that by works a man is justified, and not by faith only.

Revelation 20:13 … they were judged every man according to their works.

Revelation 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
\t
The importance of obedience and good works is proclaimed abundantly by our Bibles but suppressed by our man-made theologies.

Read, weep, repent, believe, obey, believe some more, obey some more, abide, bear fruit. According to the abilities that God has given to you, repent, repeat your obedience and not your sins. Revival tarries.

sermonindex Jun 4, 2013


his justification is guaranteed because it is not by works ,but it is the righteousness of god which is the gift of righteousness accounted to them that believe

I believe it is a gift. but i don't think its a guarantee, if one doesn't have the active faith I was talking about (or faith-works as James says: "can a dead faith save him?"):


"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
(Matthew 7:21 NASB)

Paul is not against James' "justification through faith-works". Paul spoke against attaining the law by works--maybe a type of self-righteous effort of works apart from faith in God: God's leading; an active faith-relationship (love relationship).


salvation is completely a free gift that we have know power to earn by obedience

agreed. but isn't the faith that Jesus talks about, a faith that produces the fruits?


paul said to titus it is not by works of righteousness' which we have done ,,but by the washing and renewing of the holy spirit

yeah so through faith the holy spirit washes us, gives us love, grace, peace etc and leads us to do His will. that's how I read it


lest not try to replace the gift of his grace and the death of his son ,with faith in our selves ability's to be holy or obedient ,

let us say with paul ,,,,,looking unto Jesus who is the author and the finishers of our faith

agreed. amen

B
brothagary Jun 4, 2013

I ment brother in comparesment with us being justified by by imperfect life after conversion ,, his rightesness imputed and the his spirt imparted and the out working of those principals we can rest with asurence and be garneteed that ,thoses things are exceptable to god

knowing that it is god who works in you both to will and to do for his goood pleasure (paul)

that's why brother I said that sangtafication in a practical scenece is attached to justification
if gods created a new tree it will bare the fruits of faithfilled obedience

I wasn't saying that a person can be justified or saved and not produce any fruit ,,no I didn't even imply that brother


I didnt say paul was against what james said ,,not at all brother ,wouldn't even dream of saying that

amen brother to the rest of what you said

iv got to go to work now, blessings to you brother
brother gary


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